Sermon Tone Analysis

The Jews were desperately seeking to discredit Jesus, because within the context, He was speaking parables against them.

They would stop at nothing to do so.

Within the context of this verse, various groups ask Him questions designed to trap Him or challenge Him.

These questions, when answered, revealed to these people where they were lacking in their service to God.

(parallels in and )

The Jews were desperately seeking to discredit Jesus, because within the context, He was speaking parables against them.

They would stop at nothing to do so.

Within the context of this verse, various groups ask Him questions designed to trap Him or challenge Him.

These questions, when answered, revealed to these people where they were lacking in their service to God.

· : The Sadducees ask about the resurrection (which they didn't believe in).

They think up some kind if hypothetical situation that they believed was rock solid in proving that it was incorrect to believe in the resurrection.

Jesus quickly answers their question, showing how they have ignored Old Testament texts which answered the question.

They were not digging deep enough in their studies of scripture and lacked faith in the power of God.

· : One of the Pharisees, a lawyer/scribe, to test Jesus, asked Him what the most important commandment of the law is.

Jesus' answer shows the hypocrisy of the Pharisees and how they were neglecting the most important things about serving God.

Jesus tells them to love the Lord God with all their soul, mind, & strength was the most important commandment (which was a commandment they were clearly violating in scripture) and the second commandment He gives without being asked, to love your neighbor as yourselves, which they were also violating in trying to test and discredit Jesus so they would have reason to kill Him.

· : But before these things, they ask a very challenging question of Jesus about paying taxes to Caesar which He also answers with great wisdom.

This

Then the Pharisees went and plotted together how they might trap Him in what He said.

16 And they sent their disciples to Him, along with the Herodians, saying, "Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. 17 "Tell us then, what do You think?

Is it lawful to give a poll-tax to Caesar, or not?" 18 But Jesus perceived their malice, and said, "Why are you testing Me, you hypocrites? 19 "Show Me the coin used for the poll-tax."

And they brought Him a denarius.

20 And He said to them, "Whose likeness and inscription is this?" 21 They said to Him, "Caesar's."

Then He said to them, "Then render to Caesar the things that are Caesar's; and to God the things that are God's."

22 And hearing this, they were amazed, and leaving Him, they went away.

They set up this question in an interesting way.

They characterize Jesus as One who is not a respecter of persons.

They were, in other words, saying, “You truly serve God only and only make judgments based on truth, not on the status of man.

Most commentators seem to think the leaders’ approach to Jesus is mere flattery.

This may or may not be true; either way, they were trying to trap Him.

Therefore, is it right to give tribute to Caesar?”

They asked about paying taxes.

The specific tax in question was the “poll tax” or “head tax” which was based on a census of the people and had to be paid on all persons including women and slaves.

It was charged every person because of the services that the state gave the people.

And by law it had to be paid by means of Roman coinage, with a denarius.

So Jesus seems to be in a bind.

If Jesus said “No” He could be in trouble with the Roman authorities for encouraging tax evasion and treason against Caesar.

This seems to be the answer that the Jews and Herodians desired, because they were seeking a reason to trap Him "so that they could deliver Him to the rule and the authority of the governor" ().

If Jesus said “Yes” He would certainly lose the support of the people who saw Him as the Messiah who would free them from Roman occupation.

Either way, the Pharisees and Herodians would win and they had a way that they could discredit Jesus before the people.

Jesus didn't answer the question at first.

Jesus responded immediately by calling them hypocrites.

He who knows the hearts of men (since He is God) knew the motives behind them asking the question.

He knew that they were testing Him.

Their motives showed that they didn't want the "truth on the matter."

They were more concerned with themselves, their influence, and getting Jesus (who was hurting their influence) out of the way.

Since the census had to be paid by Roman coinage, Jesus asked to be shown that particular money.

And they brought Him such a Roman coin: a “denarius.”

Then He asks an important question: "Whose image and inscription are on this coin?"

They answer His question.

"Caesar's."

The coin had the likeness (or image) of Caesar on it, and it also had some interesting inscriptions.

The front had an inscription that read: "CAESAR DIVI AGUSTI FILIUS AGUSTUS", which means, (“Tiberius Caesar August Son of the August God.”

The back side of the coin said "PONTIFEX MAXIMUS" (“High Priest”).

When they carried around a denarius, they in a sense had to carry around a graven image that gave glory to Caesar as their majestic, grand god and great high priest.

Surely this rubbed the Jews the wrong way.

So the coin bore the image and inscription of Caesar.

Then Jesus fired the fatal shot: “Therefore render to Caesar the things that are Caesar’s...”

Jesus is showing them some important things here.

Their claim that the coin bore the image of Caesar acknowledged several things.

I will mention 4:

1.

It belongs to him.

It is his.

This is the point that Jesus makes.

If Caesar’s picture is on the coin, does it not mean that he made it and it belongs to him?

2. They owed a debt to Caesar.

Since it is his, it at some point was designed to be given to him to pay their taxes.

They owe it to him if it is his.

3.

They were not free to do whatever they wanted with what was Caesar's.

They knew when they exchanged their money for Roman currency, they had to give this currency to Rome.

4. They were not free in general.

They were servants of Caesar since they were under Roman occupation.

They were still in bondage to foreigners.

All four of these things rubbed the Jews the wrong way.

Jesus with His answer points out these very things they acknowledged by saying the coin bore the image and inscription of Caesar.

They were obligated, even if they didn't like what the tax money was used for, to pay their debts to Caesar.

The Jews had no right to withhold Caesar's property from him when he requested it.

To do so would be theft!

Render to Caesar the things that are Caesar's.

Jesus then says to render “to God the things that are God's."

What does this mean: to "render to God the things that are God's?"

It does not mean, “give God money too!”

This may be one of many applications to what Jesus says here, but this is not the main point Jesus is trying to get through to those listening.

I believe this question is answered in nearly the same way as the question, "What does it mean to render to Caesar the things that are Caesar's?"

(Ask someone to come up as an illustration?)

Whose image and inscription do I bear?

Turn this question to yourself: Whose image and inscription do you bear?

Then God said, "Let Us make man in Our image, according to Our likeness…27 God created man in His own image, in the image of God He created him; male and female He created them.

()

As in the illustration of the coin, the image on the coin showed who it was the coin belonged to.

One commentator writes, “… God requires the payment of Roman taxes, but if it is true that some of one’s money should go to the Caesar, it is so much truer that all that one is needs to be handed over to the God in whose image one is made.”

If they were truly rendering themselves to God, the question of paying taxes to those God placed over them would have been answered for them.

Jesus is making an argument from lesser to greater here — if it is true for the lesser case of the man Caesar, how much more true is it for the Greater?

If Caesar has authority to demand payment, how much more authority does God have over those who bear His image?

We are God’s coinage.

We all belong wholly to God.

Everyone must “render to God what is God’s.”

We will give an account for how we use God's coinage!

Being made in God’s image and having His inscription on you means that:

1. YOU BELONG TO GOD

Everything belongs to God.