Nature of covenants - Boundaries
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· 16 viewsA solemn agreement or promise, sometimes confirmed by sacrifice or by sharing in a meal, by which two or more parties commit themselves to the rights and responsibilities demanded by their relationship and their agreed course of action, and accept the serious consequences of breaking faith.
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So Jacob took a stone and set it up as a pillar. And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap. Laban called it Jegar-sahadutha, but Jacob called it Galeed. Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed, and Mizpah, for he said, “The Lord watch between you and me, when we are out of one another’s sight. If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.”
Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac, and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country.
Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned home.
Kinds of covenant relationship
Kinds of covenant relationship
The relationship between king and people
The relationship between king and people
So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel.
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And Abner said to David, “I will arise and go and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace.
And Jehoiada made a covenant between the Lord and the king and people, that they should be the Lord’s people, and also between the king and the people.
And all the assembly made a covenant with the king in the house of God. And Jehoiada said to them, “Behold, the king’s son! Let him reign, as the Lord spoke concerning the sons of David.
Terms for peace granted to a weaker party
Terms for peace granted to a weaker party
And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.
See also ; ; ;
Then Nahash the Ammonite went up and besieged Jabesh-gilead, and all the men of Jabesh said to Nahash, “Make a treaty with us, and we will serve you.”
“Let there be a covenant between me and you, as there was between my father and your father. Behold, I am sending to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.
And Ben-hadad said to him, “The cities that my father took from your father I will restore, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” And Ahab said, “I will let you go on these terms.” So he made a covenant with him and let him go.
And he took one of the royal offspring and made a covenant with him, putting him under oath (the chief men of the land he had taken away), that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand.
A mutual commitment to peaceful relations
A mutual commitment to peaceful relations
And the Lord gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty.
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So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant.
They said, “We see plainly that the Lord has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.”
Come now, let us make a covenant, you and I. And let it be a witness between you and me.”
Thus says the Lord:
“For three transgressions of Tyre,
and for four, I will not revoke the punishment,
because they delivered up a whole people to Edom,
and did not remember the covenant of brotherhood.
An agreement on a common course of action
An agreement on a common course of action
The word that came to Jeremiah from the Lord, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them,
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But in the seventh year Jehoiada sent and brought the captains of the Carites and of the guards, and had them come to him in the house of the Lord. And he made a covenant with them and put them under oath in the house of the Lord, and he showed them the king’s son.
Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law.
“Because of all this we make a firm covenant in writing; on the sealed document are the names of our princes, our Levites, and our priests.
For they conspire with one accord;
against you they make a covenant—
The relationship between husband and wife
The relationship between husband and wife
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who forsakes the companion of her youth
and forgets the covenant of her God;
But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.
God’s covenant with Israel is likened to a marriage:
God’s covenant with Israel is likened to a marriage:
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“Go and proclaim in the hearing of Jerusalem, Thus says the Lord,
“I remember the devotion of your youth,
your love as a bride,
how you followed me in the wilderness,
in a land not sown.
“When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord God, and you became mine.
An expression of friendship
An expression of friendship
Then Jonathan made a covenant with David, because he loved him as his own soul.
See also
And Jonathan made a covenant with the house of David, saying, “May the Lord take vengeance on David’s enemies.” And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.
Sealing a covenant
Sealing a covenant
By sharing a meal
By sharing a meal
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So he made them a feast, and they ate and drank.
The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac, and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country.
The meal Jesus Christ shared with his disciples is an important part of the institution of the new covenant:
The meal Jesus Christ shared with his disciples is an important part of the institution of the new covenant:
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For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
By offering a sacrifice
By offering a sacrifice
The Hebrew expression for making a covenant means, literally, “to cut a covenant”. This may refer to the solemn practice, described here, of cutting an animal in half and walking between its pieces; ; ; ; Sacrifice is an important part in sealing covenants made by God.
By making an oath
By making an oath
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Therefore that place was called Beersheba, because there both of them swore an oath.
In the morning they rose early and exchanged oaths. And Isaac sent them on their way, and they departed from him in peace.
And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.
But in the seventh year Jehoiada sent and brought the captains of the Carites and of the guards, and had them come to him in the house of the Lord. And he made a covenant with them and put them under oath in the house of the Lord, and he showed them the king’s son.
“The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, and all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, join with their brothers, their nobles, and enter into a curse and an oath to walk in God’s Law that was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord and his rules and his statutes.
The obligations of a covenant
The obligations of a covenant
Covenant responsibilities must be honoured
Covenant responsibilities must be honoured
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If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.
Therefore deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?”
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But the people of Israel did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders.
“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not take an oath by your head, for you cannot make one hair white or black. Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.
To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
Covenant obligations are watched over by God
Covenant obligations are watched over by God
Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.’ ” And he rose and departed, and Jonathan went into the city.
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Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed, and Mizpah, for he said, “The Lord watch between you and me, when we are out of one another’s sight. If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.”
Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me. This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm. The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac, and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country.
But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we may not touch them.
You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves.
But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth. “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”
The consequences of breaking covenant faith
The consequences of breaking covenant faith
This we will do to them: let them live, lest wrath be upon us, because of the oath that we swore to them.”
See also ; ;
And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like the calf that they cut in two and passed between its parts— the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. Behold, I will command, declares the Lord, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.”
“As I live, declares the Lord God, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape.
Thus says the Lord:
“For three transgressions of Tyre,
and for four, I will not revoke the punishment,
because they delivered up a whole people to Edom,
and did not remember the covenant of brotherhood.
Covenants with other nations are forbidden
Covenants with other nations are forbidden
Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst.
See also ;
You shall not seek their peace or their prosperity all your days forever.
But the men of Israel said to the Hivites, “Perhaps you live among us; then how can we make a covenant with you?”
Covenants with other nations lead to a commitment to foreign gods
Covenants with other nations lead to a commitment to foreign gods
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You shall make no covenant with them and their gods. They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”
lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.
and when the Lord your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the Lord would be kindled against you, and he would destroy you quickly.
Covenants with other nations lead to a denial of faith in God
Covenants with other nations lead to a denial of faith in God
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Because you have said, “We have made a covenant with death,
and with Sheol we have an agreement,
when the overwhelming whip passes through
it will not come to us,
for we have made lies our refuge,
and in falsehood we have taken shelter”;
Then your covenant with death will be annulled,
and your agreement with Sheol will not stand;
when the overwhelming scourge passes through,
you will be beaten down by it.
“Ah, stubborn children,” declares the Lord,
“who carry out a plan, but not mine,
and who make an alliance, but not of my Spirit,
that they may add sin to sin;
who set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!
Woe to those who go down to Egypt for help
and rely on horses,
who trust in chariots because they are many
and in horsemen because they are very strong,
but do not look to the Holy One of Israel
or consult the Lord!
Ephraim feeds on the wind
and pursues the east wind all day long;
they multiply falsehood and violence;
they make a covenant with Assyria,
and oil is carried to Egypt.