Sermon Tone Analysis

Overall tone of the sermon

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A High View Of Scripture
In a letter to Jerome, the translator of the Latin Vulgate, Augustine said, “I have learned to hold the Scriptures alone inerrant.”
And in his “Preface to the Treatise on the Trinity” he warned, “Do not follow my writings as Holy Scripture.
When you find in Holy Scripture anything that you did not believe before, believe it without doubt; but in my writings, you should hold nothing for certain.”
He wrote: “I believe most firmly that no one of those authors has erred in any respect in writing”
“We must make a great difference between God’s Word and the word of man.
A man’s word is a little sound, that flies into the air, and soon vanishes; but the Word of God is greater than heaven and earth, yea, greater than death and hell, for it forms part of the power of God, and endures everlastingly”
The fact that the Christians of an earlier day thought along these lines is not an accident of history or, still less, a product of wishful thinking.
Christians of an earlier century had a high view of the Bible because the Bible has a high view of itself.
Or, to put it in other language, Christians regarded the Bible as the infallible Word of God because the Lord Jesus Christ himself so regarded it.
Jesus Christ, attitude to OT
Jesus Christ’s teaching was based largely on the OT, which he treated as God’s inspired and authoritative word, but which he had the authority to interpret.
Jesus Christ recognises the OT as Scripture
Jesus Christ calls the OT “Scripture” Jn 10:35 See also Mk 12:10,24 pp Mt 22:29; Lk 4:21; Jn 5:39; 7:38; 13:18
Jesus Christ underlines the authority of the OT
Jn 5:46-47
The OT is authoritative over Jesus Christ’s opponents Mt 23:23 See also Mt 5:19-20; 23:2-3; Mk 2:24-27 pp Mt 12:2-6 pp Lk 6:2-4
The OT is authoritative over Satan Mt 4:4 pp Lk 4:4 See also Dt 8:3; Mt 4:7 pp Lk 4:12; Dt 6:16; Mt 4:10 pp Lk 4:8; Dt 6:13
Jesus Christ regards the OT as being fulfilled in himself
Jesus Christ regards his ministry as fulfilling the OT Mt 5:17-18 See also Mt 11:4-6 pp Lk 7:22-23; Mt 26:56 pp Mk 14:49; Lk 4:17-21; Isa 61:1-2; Jn 15:25; Ps 35:19; 69:4
Jesus Christ regards his death as fulfilling OT prophecy Lk 18:31-32 See also Mt 12:39-40; 26:28 pp Lk 22:20; Mt 26:31 pp Mk 14:27; Zec 13:7
Other aspects of the OT fulfilled or affirmed by Jesus Christ Mt 7:12; 11:10 pp Lk 7:27; Mal 3:1; Mt 13:14-15 pp Mk 4:12 pp Lk 8:10; Isa 6:9-10; Mt 17:11-12 pp Mk 9:12-13; Mal 4:5; Mt 24:15 pp Mk 13:14 pp Lk 21:20; Da 9:27; 11:31; 12:11
Jesus Christ confirms the OT teaching about judgment
Mt 12:41-42 pp Lk 11:30-32 See also Mt 11:23 pp Lk 10:12-15
Jesus Christ interprets OT teaching
Jesus Christ interprets OT teaching about the Sabbath Mk 2:25-28 pp Mt 12:3-8 pp Lk 6:3-5
Jesus Christ interprets OT teaching about religious practices Mt 9:13; Hos 6:6; Mt 15:7-8 pp Mk 7:6-7; Isa 29:13
Jesus Christ interprets OT teaching about purity Mk 7:18-19 pp Mt 15:17
Jesus Christ interprets OT teaching about family life Mt 5:31-32; 15:4-6 pp Mk 7:10-13; Ex 20:12; Dt 5:16; Ex 21:17; Lev 20:9; Mt 19:1-9 pp Mk 10:2-9
Jesus Christ interprets OT teaching about retaliation Mt 5:38-42
Jesus Christ refers to the OT in his teaching
Mt 19:18 pp Mk 10:19 pp Lk 18:20; Ex 20:12-16; Dt 5:16-20; Mt 22:31-32 pp Mk 12:26-27 pp Lk 20:37-38; Ex 3:6; Mt 24:37-39 pp Lk 17:26-27
Jesus Christ uses the language of the OT
Mt 27:46 pp Mk 15:34; Ps 22:1; Mk 4:29; Joel 3:13; Mk 8:18; Isa 6:10; Mk 9:48; Isa 66:24
Jesus Christ appeals to the OT in its entirety
Lk 11:50-51 The murders of Abel and Zechariah occur in the first (Ge 4:8) and last (2Ch 24:21) books of the Hebrew OT (Chronicles comes at the close of the OT according to the Hebrew arrangement).
See also Lk 24:27,44 The Law, the Prophets and the Psalms are the three divisions of the Hebrew OT.
Jesus Christ treats the OT as a true historical record
The patriarchs: Mt 8:11; Jn 8:56,58
Moses: Mt 8:4 pp Mk 1:44 pp Lk 5:14; Mt 19:8 pp Mk 10:5
Mt 6:29 pp Lk 12:27 Solomon
The prophets: Mt 5:12 pp Lk 6:23; Lk 4:25-27; Jn 6:45
Jesus affirmation of scripture Jesus Christ, attitude to OT
Jesus Christ’s teaching was based largely on the OT, which he treated as God’s inspired and authoritative word, but which he had the authority to interpret.
Jesus Christ’s teaching was based largely on the OT, which he treated as God’s inspired and authoritative word, but which he had the authority to interpret.
Jesus Christ recognizes the OT as Scripture
Jesus Christ recognises the OT as Scripture
Jesus Christ calls the OT “Scripture” See also , pp ; ; ; ;
Jesus Christ underlines the authority of the OT
Jesus Christ underlines the authority of the OT
The OT is authoritative over Jesus Christ’s opponents See also ; ; pp pp
The OT is authoritative over Jesus Christ’s opponents See also ; ; pp pp
The OT is authoritative over Satan pp See also ; pp ; ; pp ;
The OT is authoritative over Satan pp See also ; pp ; ; pp ;
Jesus Christ regards the OT as being fulfilled in himself
Jesus Christ regards the OT as being fulfilled in himself
Jesus Christ regards his ministry as fulfilling the OT See also pp ; pp ; ; ; ; ;
Jesus Christ regards his death as fulfilling OT prophecy See also ; pp ; pp ;
Jesus Christ regards his death as fulfilling OT prophecy See also ; pp ; pp ;
Other aspects of the OT fulfilled or affirmed by Jesus Christ ; pp ; ; pp pp ; ; pp ; ; pp pp ; ; ;
Other aspects of the OT fulfilled or affirmed by Jesus Christ ; pp ; ; pp pp ; ; pp ; ; pp pp ; ; ;
Jesus Christ confirms the OT teaching about judgment
Jesus Christ confirms the OT teaching about judgment
pp See also pp
Jesus Christ interprets OT teaching
Jesus Christ interprets OT teaching
Jesus Christ interprets OT teaching about the Sabbath pp pp
Jesus Christ interprets OT teaching about religious practices ; ; pp ;
Jesus Christ interprets OT teaching about religious practices ; ; pp ;
Jesus Christ interprets OT teaching about purity pp
Jesus Christ interprets OT teaching about purity pp
Jesus Christ interprets OT teaching about family life ; pp ; ; ; ; ; pp
Jesus Christ interprets OT teaching about family life ; pp ; ; ; ; ; pp
Jesus Christ interprets OT teaching about retaliation
Jesus Christ interprets OT teaching about retaliation
Jesus Christ refers to the OT in his teaching
Jesus Christ refers to the OT in his teaching
pp pp ; ; ; pp pp ; ; pp
Jesus Christ uses the language of the OT
Jesus Christ uses the language of the OT
pp ; ; ; ; ; ; ;
Jesus Christ appeals to the OT in its entirety
Jesus Christ appeals to the OT in its entirety
The murders of Abel and Zechariah occur in the first () and last () books of the Hebrew OT (Chronicles comes at the close of the OT according to the Hebrew arrangement).
See also , The Law, the Prophets and the Psalms are the three divisions of the Hebrew OT.
Jesus Christ treats the OT as a true historical record
Jesus Christ treats the OT as a true historical record
The patriarchs: ; ,
Moses: pp pp ; pp
pp Solomon
The prophets: pp ; ;
Manser, M. H. (2009).
Dictionary of Bible Themes: The Accessible and Comprehensive Tool for Topical Studies.
London: Martin Manser.
Manser, M. H. (2009).
Dictionary of Bible Themes: The Accessible and Comprehensive Tool for Topical Studies.
London: Martin Manser.
This attitude of Jesus to Scripture is confirmed by other statements of his.
For one thing, Jesus often appealed to Scripture as an infallible authority.
When tempted by the devil in the wilderness, Jesus replied with three quotations from Deuteronomy (Matt.
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