Proclaiming Christ in the face of opposition
Proclaiming Christ in the face of opposition.
The synagogue of the Libertines, and Cyrenians, etc. The synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia, etc. The different communities of Hellenist Jews had their own synagogues in Jerusalem, and those who belonged to five of these synagogues disputed with Stephen.
It is said that Jerusalem contained four hundred and eighty synagogues.
Libertines, freedmen. Most probably the descendants of Jews who had been carried captive to Rome by Pompey the Great and others, and who had been freed in Rome. Eighteen years before this these Jewish freedmen had been banished from Rome, and many had returned to Jerusalem.
Cyrene was in Africa, about half-way between Carthage and Alexandria. It contained a large number of Jews, who constituted one-fourth of its whole population (Mark 15:21; Acts 13:1).
Alexandria, the capital of Egypt, founded by Alexander the Great. In no city save Jerusalem were there so many Jews, nor had they so much power anywhere out of Palestine. The Septuagint translation of the Old Testament had been made at Alexandria for the Jews there; Jewish philosophy flourished in the person of Philo; and the Jewish Therapeutæ of Alexandria were probably the source of the mystical Essenes. The Jews of Alexandria had great privileges as well as great influence; they were permitted to have a council and ethnarch of their own, and were to a large extent a self-governed body.
Cilicia was at the south-east corner of what is now called Asia Minor. It contained a large number of Jews, the descendants of the two thousand Jewish families whom Antiochus the Great transplanted from Palestine. Its principal town was Tarsus, the birthplace of Saul, who in all probability belonged while in Jerusalem to the synagogue of the Cilicians, and was one of those who disputed with Stephen.
Asia in the New Testament always means the north-west corner of Asia Minor, which had Ephesus for its capital, and contained within it most of the seven churches of the Apocalypse. In all these places the Jews lived apart from the Gentile inhabitants, and had their synagogues; they had also in all probability synagogues in Jerusalem which they frequented when sojourning there at the feasts or at other times.
SANHEDRIN (Greek συνέδριον, synedrion; Hebrew סַנְהֶדְרִין, sanhedrin). The supreme council in charge of Jewish affairs in Roman Palestine.
While the exact makeup and nature of the Jewish governing body in first-century Palestine is uncertain, the varying depictions of the Sanhedrin reveal a group consisting of priests and religious teachers who meet to decide on legal matters with religious, political, and social ramifications.
The supreme council in charge of Jewish affairs in Roman Palestine.
While the exact makeup and nature of the Jewish governing body in first-century Palestine is uncertain, the varying depictions of the Sanhedrin reveal a group consisting of priests and religious teachers who meet to decide on legal matters with religious, political, and social ramifications.
The Truth is Told
44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. 45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; 46 Who found favour before God, and desired to find a tabernacle for the God of Jacob. 47 But Solomon built him an house. 48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, 49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? 50 Hath not my hand made all these things? 51 Ye estiffnecked and funcircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. 52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 53 Who have received the law by the disposition of angels, and have not kept it.
God’s worship not confined to Jerusalem
God’s purpose often missed by His people