REFLECT
Introduction
Defining REFLECT
We are Created in the Image of God
Christians are being transformed into the image of Jesus Christ
What do our lives embody and represent to those around us?
We reflect what is closest to us / what we value most
58.4 μορφόω: (derivative of μορφήa ‘nature, character,’ 58.2) to cause something to have a certain form or nature—‘to form the nature of.’ μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν ‘until Christ’s nature is formed in you’ Ga 4:19. It may be possible in some languages to render Ga 4:19 as ‘until you become like Christ was’ or ‘… like Christ is.’
Christians are being transformed into the image of Jesus Christ
58.35 εἰκώνb, όνος f: that which has the same form as something else—‘same form, likeness.’ καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου ‘since we bear the likeness of that which is typical of the earth, we will also bear the likeness of that which is typical of heaven’ 1 Cor 15:49. Since the expressions τοῦ χοϊκοῦ and τοῦ ἐπουρανίου refer to individuals, it is much more satisfactory to translate 1 Cor 15:49 as ‘just as we have the likeness of the man made of earth, so we will have the likeness of the Man from heaven.’
In 1 Cor 15:49 εἰκών designates similarity in class or kind, while in Ro 1:23 εἰκών indicates a fashioned object (see 6.96).
C. H. Spurgeon received one day a copy of Andrew Bonar’s Commentary on Leviticus. It so blessed him that he returned it, saying, “Dr. Bonar, please place herein your autograph and your photograph.” The book was returned to him with the following note from Dr. Bonar:
“Dear Spurgeon, here is the book with my autograph and with my photograph. If you had been willing to wait a short season, you could have had a better likeness, for I shall be like Him; I shall see Him as He is (1 John 3:2).”
—A. Naismith
6.96 εἰκώνa, όνος f; τύποςb, ου m; χάραγμαb, τος n: an object (not necessarily three dimensional) which has been formed to resemble a person, god, animal, etc.—‘likeness, image’ (see 58.35).
εἰκώνa: τίνος ἡ εἰκὼν αὕτη ‘whose likeness is this?’ Mt 22:20; εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν ‘likeness of mortal man and birds’ Ro 1:23.
τύποςb: τοὺς τύπους οὓς ἐποιήσατε προσκυνεῖν αὐτοῖς ‘idols that you made to worship’ Ac 7:43.
χάραγμαb: οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον ‘we should not think that the divine nature is like a gold, silver, or stone image fashioned by the skill and art of man’ Ac 17:29.
In certain contexts the referents of εἰκώνa, τύποςb, and χάραγμαb may have special religious significance in that they may refer to idols, but the focal component for the translator is that of a likeness or resemblance. In contexts such as Mt 22:20 an equivalent translation may be simply ‘a picture,’ but in Ro 1:23 and Ac 7:43 one may use the same expression as is employed to render εἴδωλονa ‘idol’ (6.97).
83.13 ἔσω; ἐνa; εἰςd: a position defined as being within certain limits—‘inside, within, in.’8ἔσω: ἀνοίξαντες δὲ ἔσω οὐδένα εὕρομεν ‘when we opened (the gate), we did not find anyone inside’ Ac 5:23; εἰσελθὼν ἔσω ‘he went into (the courtyard)’ Mt 26:58.
ἐνa: ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμασιν ‘who lived in the tombs’ Mk 5:3. Some translations render Mk 5:3 as ‘he lived among the graves,’ but it is likely that the Greek expression refers to living within relatively elaborate tombs. κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας ‘preaching in the desert of Judea’ Mt 3:1; ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς ‘because they were reasoning this way within themselves’ Mk 2:8. In Mk 2:8 it is also possible to understand the phrase ἐν ἑαυτοῖς as meaning ‘among themselves’ (see ἐνb, 83.9). ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ ‘I wrote to you in the letter’ 1 Cor 5:9. It may not be possible in some languages to speak of a part of a document as being ‘in’ something. It may, therefore, be necessary to render this expression in 1 Cor 5:9 as ‘part of what I wrote to you about was …’
εἰςd: τὰ παιδία μου μετ’ ε’μοῦ ει’ς τὴν κοίτην εἰσίν ‘my children are with me in bed’ Lk 11:7; πρῶτον δὲ ἐπίτρεψόν μοι ἀποτάξασθαι τοῖς εἰς τὸν οἶκόν μου ‘but first let me say goodbye to those in my home’ Lk 9:61.
58.4 μορφόω: (derivative of μορφήa ‘nature, character,’ 58.2) to cause something to have a certain form or nature—‘to form the nature of.’ μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν ‘until Christ’s nature is formed in you’ Ga 4:19. It may be possible in some languages to render Ga 4:19 as ‘until you become like Christ was’ or ‘… like Christ is.’
64.1 οἷοςa, α, ον; ὅμοιος, α, ον; ὁμοίως: pertaining to being similar to something else in some respect—‘like, such as, likewise, similar.’2
οἷοςa: θλῖψις μεγάλη οἵα ου’ γέγονεν α’π’ α’ρχῆς κόσμου ἕως τοῦ νῦν ‘great tribulation such as has not taken place from the beginning of the world until now’ Mt 24:21; λευκὰ λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι ‘very white, such as no fuller on earth could make them so white’ Mk 9:3.
ὅμοιος: ἀλλὰ ὅμοιος αὐτῷ ἐστιν ‘but he is like him’ Jn 9:9; καὶ ὁ καθήμενος ὅμοιος ὁράσει λίθῳ ἰάσπιδι ‘and he who sits (on the throne) is like in appearance to a jasper stone’ (perhaps in the sense of ‘colorful radiance’) Re 4:3; ἐὰν φανερωθῇ ὅμοιοι αὐτῷ ἐσόμεθα ‘when he appears, we shall be like him’ 1 Jn 3:2.
ὁμοίως: καὶ ὁ ἔχων βρώματα ὁμοίως ποιείτω ‘and whoever has food, let him do likewise’ Lk 3:11; ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά ‘similarly, also the second and the third, until the seven (brothers)’ Mt 22:26.
The Spirit Stamps God’s Image on Believers
Romans 8:15–17; 2 Corinthians 1:21–22; 3:18; Ephesians 1:13–14
Preaching Themes: Adoption, Holy Spirit, Image of God
When God sets his seal on a man’s heart by his Spirit, there is some holy stamp, some image impressed, and left upon the heart by the Spirit, as by the seal upon the wax. And this holy stamp, or impressed image, exhibiting clear evidence to the conscience that the subject of it is the child of God, is the very thing which in Scripture is called the seal of the Spirit, and the witness or evidence of the Spirit. And this mark stamped by the Spirit on God’s children is his own image. That is the evidence by which they are known to be God’s children; they have the image of their Father stamped upon their hearts by the Spirit of adoption.
JONATHAN EDWARDS
likeness
The similarity between objects or persons. Humanity is created in the likeness of God. Jesus Christ possesses a likeness to both God and humanity, which is expressed and safeguarded by the doctrine of the incarnation.
Human beings are created in the likeness of God
Ge 1:26-27 See also Ge 5:1; 9:6; Col 3:9-10; Jas 3:9
Redemption includes being conformed to God’s likeness
The likeness of God the Father Mt 5:48 See also Eph 4:20-24
The likeness of God the Son Ro 8:29 See also 1Co 2:16; 2Co 3:18; Eph 4:11-13
Jesus Christ was in the likeness of God and humanity
Jesus Christ is like God Col 1:15 While stating that Jesus Christ is like God, Scripture also insists that this likeness is grounded in the fact that Jesus Christ is God. See also 2Co 4:4; Php 2:6; Heb 1:3
Jesus Christ is like human beings Ro 8:3 While stating that Jesus Christ is like humanity Scripture also insists that this likeness is grounded in the fact that Jesus Christ is human. Yet Christ did not share human sinfulness 2Co 5:21; Heb 4:15. See also Php 2:6-7
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image of God
Humanity is created in the image or likeness of God. This image of God, given in creation, was damaged in the fall, but may be restored through Jesus Christ.
Humanity created in God’s image
Ge 1:26-27 Image and likeness are probably synonymous terms in Hebrew parallelism. No physical likeness between God and humanity is intended. See also Ge 5:1-2
Paul implies that the divine image is associated in the first place with men
Although Paul at points seems to imply that the image of God is especially associated with males, he does not imply that this involves male supremacy: 1Co 11:7,11-12
Respect for human life in God’s image Ge 9:6; Jas 3:9
The divine image implies partnership with God in the stewardship of creation Ge 1:26 See also Ps 8:3-8
The divine image includes imitating God’s love and justice Mt 5:48 See also Dt 10:17-19
The image of God disfigured, though not totally destroyed, in the fall
Ro 3:23
Fallen humanity in contention with creation See also Ge 3:17-19
Fallen humanity and the exploitation of nature Dt 22:6-7; Isa 7:23-25
Jesus Christ the image of God
Php 2:6; Col 1:15 See also 2Co 4:4
He is the exact representation of God Heb 1:3
He reveals God Jn 1:18
Jesus Christ is the perfect human being
Jn 1:4 See also Jn 1:9,14; Php 2:7; Heb 2:17
Restoration of the divine image through Jesus Christ
The divine image is renewed in all who are united with him by faith Ro 8:29 See also 2Co 3:18; Eph 1:13-14; 4:22-24; Col 3:9-10
The promise of complete restoration in the future 1Co 15:49; 1Jn 3:2 See also 1Co 15:42,45-48; Php 3:21
The Christian life as a process of transformation 2Co 3:18