The People of God-Introduction
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The People of God: A Study of First Peter
The People of God: A Study of First Peter
Original Outline by Bob Elliott 1980. Revised Edition by Stephen Elliott 2018
Teaser:
Teaser:
1. What does it mean to be the people of God?
2. Material is from a guy who is a lot like you and me but found himself is some unusual circumstances. He struggled with pride, anger, swearing, selfishness. He went from a very close relationship with Jesus, to rejecting him altogether, to a renewed faith and ended up preaching to and baptizing thousands of new believers in several different countries. He became a missionary and traveled to several countries where there were no believers. He led many to Christ and started several churches. But when this missionary left to a different location, the persecution of these people became severe and they were confused. Why were these things happening to them, why were they suffering? Well the missionary was not in a position to travel back so he wrote them some material to help them. He wrote about what it means to suffer as a Christian and what it means to be the people of God. Shortly after he wrote the material he was executed for his faith. That is the material we are going to use for this study.
3. Anyone know who I am talking about?
4. When Peter was in Rome around 63AD, he apparently received word from Christians in churches hundred or even a thousand miles away who were experience some sort of localized persecution that was severe enough to be called “fiery trials.” In Rome Peter was beginning to see the early stages of the persecution of Emperor Nero. (Explain how bad this eventually got). So, Peter sits down and, under the inspiration of the Holy Spirit, writes them a letter. He sends the letter probably in the hands of Silas or Sylvanus who would then carry it to church after church in Asia Minor or modern-day Turkey. That letter apparently continued to circulate to churches all over the known world, year after year, century after century and generation after generation has benefited from this letter and now here it is in our hands! We call this letter the book of First Peter!4. When Peter was in Rome around 63AD, he apparently received word from Christians in churches hundred or even a thousand miles away who were experience some sort of localized persecution that was severe enough to be called “fiery trials.” In Rome Peter was beginning to see the early stages of the persecution of Emperor Nero. (Explain how bad this eventually got). So, Peter sits down and, under the inspiration of the Holy Spirit, writes them a letter. He sends the letter probably in the hands of Silas or Sylvanus who would then carry it to church after church in Asia Minor or modern-day Turkey. That letter apparently continued to circulate to churches all over the known world, year after year, century after century and generation after generation has benefited from this letter and now here it is in our hands! We call this letter the book of First Peter!4. When Peter was in Rome around 63AD, he apparently received word from Christians in churches hundred or even a thousand miles away who were experience some sort of localized persecution that was severe enough to be called “fiery trials.” In Rome Peter was beginning to see the early stages of the persecution of Emperor Nero. (Explain how bad this eventually got). So, Peter sits down and, under the inspiration of the Holy Spirit, writes them a letter. He sends the letter probably in the hands of Silas or Sylvanus who would then carry it to church after church in Asia Minor or modern-day Turkey. That letter apparently continued to circulate to churches all over the known world, year after year, century after century and generation after generation has benefited from this letter and now here it is in our hands! We call this letter the book of First Peter!
Introduction:
Introduction:
1. The people of God have a certain lifestyle because of who they are and whose they are.
2. The people of Peter’s day (around 63 a.d.- see background material) needed a reminder.
3. They were undergoing “fiery trials” and they thought it was “strange” (4.12). They were the people of God, why were they going through this?
4. Recurring theme of first Peter is suffering. Most often used large word, 11 times.
5. But, we get a broad picture of what it means to be “the people of God.”
6. The purpose of this study is to do more than just gain an intellectual knowledge. Rather, it is for each one of us to see ourselves as one of God’s people; to see the total picture. We should find ourselves encouraged, enlightened, challenged, warned, inspired, and directed in the Christian way of life.
7. Warning! This study may not always be one that tickles your ears. The words of the Apostle Peter are direct. He doesn’t pull any punches. He doesn’t sugar coat it. He tells it like it is. It is likely that the inspired words of the Apostle Peter will bring conviction to your life. There may be sessions where the Holy Spirit grips your mind and will be like a dagger piercing your heart. Praise God! Isn’t that what we all need?
Getting to know Peter:
Getting to know Peter:
Original Outline by Bob Elliott 1980. Revised Edition by Stephen Elliott 2018
1. Peter speaks of growing in grace in this epistle, he himself offers a great example of this growth. Let’s look at his past as found in the Gospels and Acts:
Next to each scripture reference, describe the event in as few words as possible. Think about the event, do you relate personally to any of Peter’s experiences?
Teacher: Ask listeners to
a. -Introduced to Jesus
He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).
He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ).
b. -“Nicknamed”
He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
c. -Called to service
And he said to them, “Follow me, and I will make you fishers of men.”
d. -Called as Apostle
The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
13 And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him.
e. -Tried to walk on water
And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased.
f. -Wanted to stay on Holy Mount
And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified.
g. -Boasted (wanted to know what he would get for serving)
Then Peter said in reply, “See, we have left everything and followed you. What then will we have?”
h. -Proclaimed Christ
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”
And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour?
p. -Brandished Sword, Cut off Malchus’ ear
Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.)
i. -Confessed Christ
Simon Peter replied, “You are the Christ, the Son of the living God.”
j. -Rebuked Jesus
And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.”
k. -Boasted
Peter said to him, “Even though they all fall away, I will not.”
l. -Was self-confident
Peter said to him, “Lord, I am ready to go with you both to prison and to death.”
m. -Fell asleep in prayer
And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour?
n. -Brandished Sword, Cut off Malchus’ ear
Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.)
o. -Swore
But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.”
p. -Denied Christ
But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.”
q. -(Really read the whole chapter) - Reconciled to Christ
And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified.
m. -Boasted (wanted to know what he would get for serving)
1 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way.
2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.
3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.
5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.”
6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish.
7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea.
8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread.
Introduction:
Then Peter said in reply, “See, we have left everything and followed you. What then will we have?”
n. -Proclaimed Christ
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”
r. ; (All of ) -Preached at Pentecost
o. -Fell asleep in prayer
And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour?
p. -Brandished Sword, Cut off Malchus’ ear
Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.)
q. ; (All of ) -Preached at Pentecost
13 But others mocking said, “They are filled with new wine.”
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
15 For these people are not drunk, as you suppose, since it is only the third hour of the day.
16 But this is what was uttered through the prophet Joel:
17 “ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
1 When the day of Pentecost arrived, they were all together in one place.
2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.
3 And divided tongues as of fire appeared to them and rested on each one of them.
4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven.
6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.
7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans?
8 And how is it that we hear, each of us in his own native language?
9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome,
11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.”
12 And all were amazed and perplexed, saying to one another, “What does this mean?”
13 But others mocking said, “They are filled with new wine.”
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.
15 For these people are not drunk, as you suppose, since it is only the third hour of the day.
16 But this is what was uttered through the prophet Joel:
17 “ ‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;
18 even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—
23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.
25 For David says concerning him, “ ‘I saw the Lord always before me, for he is at my right hand that I may not be shaken;
26 therefore my heart was glad, and my tongue rejoiced; my flesh also will dwell in hope.
27 For you will not abandon my soul to Hades, or let your Holy One see corruption.
28 You have made known to me the paths of life; you will make me full of gladness with your presence.’
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day.
30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne,
31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption.
32 This Jesus God raised up, and of that we all are witnesses.
33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.
34 For David did not ascend into the heavens, but he himself says, “ ‘The Lord said to my Lord, “Sit at my right hand,
35 until I make your enemies your footstool.” ’
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
41 So those who received his word were baptized, and there were added that day about three thousand souls.
42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.
43 And awe came upon every soul, and many wonders and signs were being done through the apostles.
44 And all who believed were together and had all things in common.
45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.
46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,
47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?”
9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?”
1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language?
13 But others mocking said, “They are filled with new wine.”
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:
17 “ ‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:
17 “ ‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,
“ ‘I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
26 therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
27 For you will not abandon my soul to Hades,
or let your Holy One see corruption.
28 You have made known to me the paths of life;
you will make me full of gladness with your presence.’
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,
“ ‘The Lord said to my Lord,
“Sit at my right hand,
35 until I make your enemies your footstool.” ’
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.
42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
1 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.”
14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day. 16 But this is what was uttered through the prophet Joel:
17 “ ‘And in the last days it shall be, God declares,
that I will pour out my Spirit on all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams;
18 even on my male servants and female servants
in those days I will pour out my Spirit, and they shall prophesy.
19 And I will show wonders in the heavens above
and signs on the earth below,
blood, and fire, and vapor of smoke;
20 the sun shall be turned to darkness
and the moon to blood,
before the day of the Lord comes, the great and magnificent day.
21 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’
22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— 23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,
“ ‘I saw the Lord always before me,
for he is at my right hand that I may not be shaken;
26 therefore my heart was glad, and my tongue rejoiced;
my flesh also will dwell in hope.
27 For you will not abandon my soul to Hades,
or let your Holy One see corruption.
28 You have made known to me the paths of life;
you will make me full of gladness with your presence.’
29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,
“ ‘The Lord said to my Lord,
“Sit at my right hand,
35 until I make your enemies your footstool.” ’
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls.
42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
s. (and ff)-Preached in temple
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard.” 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old.
23 When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24 And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, 25 who through the mouth of our father David, your servant, said by the Holy Spirit,
“ ‘Why did the Gentiles rage,
and the peoples plot in vain?
26 The kings of the earth set themselves,
and the rulers were gathered together,
against the Lord and against his Anointed’—
27 for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28 to do whatever your hand and your plan had predestined to take place. 29 And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, 30 while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” 31 And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.
32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles’ feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles’ feet.
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,
9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,
10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.
t. -Feared opinion of Jews
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
u. -Preached to Gentiles
17 Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate 18 and called out to ask whether Simon who was called Peter was lodging there. 19 And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. 20 Rise and go down and accompany them without hesitation, for I have sent them.” 21 And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22 And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” 23 So he invited them in to be his guests.
The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. 24 And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him and fell down at his feet and worshiped him. 26 But Peter lifted him up, saying, “Stand up; I too am a man.” 27 And as he talked with him, he went in and found many persons gathered. 28 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. 29 So when I was sent for, I came without objection. I ask then why you sent for me.”
30 And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing 31 and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. 32 Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ 33 So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
34 So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
v. -Took stand at church council
7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.
8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us,
9 and he made no distinction between us and them, having cleansed their hearts by faith.
10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith. 10 Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
Did Peter really write the letter? When did he write it? Where was he when he wrote it? Who did he write it to?
Did Peter really write the letter? When did he write it? Where was he when he wrote it? Who did he write it to?
Author: Who wrote 1 Peter?
Author: Who wrote 1 Peter?
The Title 1st Peter was not written on the original manuscript, that was added later.
So why do we think Peter wrote it?
1. Read Who does the author claim to be?
1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,
Without any other evidence, on historical grounds alone, this statement attests to the fact that from the earliest time the letter circulated in the church, it was known and accepted as a letter written by Peter.
2. Read and . How many people could honestly say this?
1 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed:
23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.
Witness of the sufferings of Christ. Peter’s presence at Jesus’ trial (, ; ; , )
3. Evidence outside the Bible-Wherever it was circulated it was accepted as genuine.
a. Polycarp (Died AD 155) Epistle to the Philippians
b. Papias (died AD130)
i. Eusebius
c. Irenaeus (ad 182-188) Against Heresies
4. What about objections to Petrine authorship?
What about objections to Petrine authorship?
What about objections to Petrine authorship?
1. The Greek is too good for Peter! Really?
a. No evidence he did not know Greek
b. Greek very common in and around Galilee
c. Uneducated in Acts does not mean couldn’t read or write.
2. 1 Peter reflects a time after Peter died. Are you sure?
i. persecution described not necessarily that of later times when persecution had spread throughout the Roman empire
ii. Could just be local persecution
1. -submissive to govt.
2. 2.17-honor the emperor.
3. 1 Peter is too Pauline in theology! Well...Why not?
a. Written near the end of Peter’s life
b. Not surprising that Paul’s theology had influenced
c. Eusebius and Tertullian report the historical tradition that Paul and Peter worked together in Rome.
d. Sylvanus is also Paul’s companion Silas.
4. Author shows know knowledge of the earthly life of Jesus. Are you kidding me right now?
a. This is a brief letter not a gospel account.
b. Does employ examples of Christ
i. 2.21-23; 3.18; 4.1-2, 13; 5.1
c. Elements of the Gospel accounts already well-known.
PLACE: Where was Peter when he wrote the letter?
PLACE: Where was Peter when he wrote the letter?
Read . Where does Peter day he is? Who is with him?
Why do you think most scholars agree that Peter was referring to Rome?
13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son.
a. Babylon with Mark
b. Babylon nothing but ruins
c. No church in Babylon
d. No evidence that Mark and Peter ever went to Babylon
e. Babylon used elsewhere in reference to Rome (, , , )
f. Rome was the earthly center of world power, just like Babylon had been.
d. Tertullian and Eusebius both wrote of Peter being in Rome.
DATE: When did Peter write the letter?
DATE: When did Peter write the letter?
Latest Date: AD 64.
Here is what we know:
a. Historical testimonies indicate that Paul and Peter were both executed by Emperor Nero who reigned from AD 54 until he died in AD 68.
b. Terrible persecution by Nero began with the Great Fire of Rome in AD 64.
c. Read . Would Peter have written such positive comments about the gov’t if Christians were being burned alive in the streets?
13 Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme,
14 or to governors as sent by him to punish those who do evil and to praise those who do good.
15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.
16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.
17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
Earliest Date: AD 62.
a. Paul’s first imprisonment in Rome is generally agreed to have begun around AD 62. During this imprisonment, Paul wrote Ephesians, Philippians, Colossians, and Philemon.
**Read . Does it sound like Peter was in Rome yet?
20 For I have no one like him, who will be genuinely concerned for your welfare.
21 For they all seek their own interests, not those of Jesus Christ.
**Read . Who is missing?
7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord.
8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts,
9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.
10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him),
11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.
12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God.
13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis.
14 Luke the beloved physician greets you, as does Demas.
**Read . Who is missing?
12 By Silvanus, a faithful brother as I regard him, I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it.
13 She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son.
14 Greet one another with the kiss of love. Peace to all of you who are in Christ.
So, 1 Peter most likely was written AFTER Paul had been released and had left Rome (AD 62-64). And BEFORE serious persecution began by NERO in AD 64.
a. Historical testimonies by Tertullian and Eusebius indicate that Paul and Peter both were executed during the persecution by emperor Nero.
b. The persecution started with the Great Fire of Rome in AD 64 and ended at Nero’s death on June 9th, ad 68.
c. Since Peter gives a positive opinion of the govt. in 2.13-17, the writing must have happened before the persecution began. SO... before AD 64.
d. We date Paul’s prison letters (Ephesians, Philippians, Colossians, and Philemon) to AD 60-62 when Paul was in prison the first time in Rome. He makes no mention of Peter at all being there. See phil. 2.20-21, , .
e. Peter does not mention Paul in his letter either. So, Paul must have already left Rome.
f. Paul probably left Rome around AD62 if we accept the events narrated in 1 and 2 Tim and Titus as referring to events in Paul’s life after he was released.
g. SO... time of writing between AD62 and AD 64.
READERS/RECIPIENTS/DESTINATION: Who was the letter written to?
READERS/RECIPIENTS/DESTINATION: Who was the letter written to?
Read .
1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
a. Exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia.
b. Could be the route taken by the letter bearer.
There are a few things we need to know:
What is the Dispersion or the diaspora? Read , and .
Were they Jews or Gentiles? Does this matter?
1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings.
35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?
9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Were the people in these churches just Jewish Christians or were there Gentile Christians too (Greeks and Romans)? Read ; ; . What do you think?
18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold,
10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.
3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.
4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you;
So, Peter used Jewish terminology (Dispersion) to refer to both Jews and Gentile believers. He called them “elect exiles” or “chosen sojourners”.
Read . How do you think this relates to ? Where do we fit in?
19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.
20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ,
1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Why all of this background information is so important? We are not like cults that just mindlessly take other people’s word for truth. We research and study and examine the facts for ourselves to make educated decisions about the Bible. Knowing “who wrote it” and “when” and “to whom” help us make a proper interpretation of the passage.
1. We are chosen by God. What an honor! What kind of God is He? Peter tells us:
1. We are chosen by God. What an honor! What kind of God is He? Peter tells us:
With each question, ask something like, “How has this aspect of God impacted your life?”
a. He is the God of all knowledge (1.2).
b. He is the God of abundant mercy (1.3).
c. He is the God of all power (1.5).
d. He is the God of holiness (1.15).
e. He is the God of fair judgement (1.17) (4.5).
1. The people of God have a certain lifestyle because of who they are and whose they are.
f. He is the God of salvation (1.9f.)
g. He is the God of all grace (3.10, 4.10-11, 2.3).
2. We are chosen through the agency of the Holy Spirit (1.2) – “Sanctification.”
2. We are chosen through the agency of the Holy Spirit (1.2) – “Sanctification.”
3. We are chosen to a certain lifestyle.
3. We are chosen to a certain lifestyle.
a. A life of holiness, obedience (1.2).
b. A life of a pilgrim nature (1.2).
c. A life that glorifies God (1.7).
4. We are chosen to a living hope (1.3).
4. We are chosen to a living hope (1.3).
-This hope is based on the resurrection of Jesus Christ.
Discussion Two: The People of God – A Saved People
Discussion Two: The People of God – A Saved People
1. This salvation was prophesied (1.10-12).
1. This salvation was prophesied (1.10-12).
a. Prophets wondered about the time.
b. Angels wondered about the meaning.
2. This salvation was provided (3.18-22).
2. This salvation was provided (3.18-22).
2. The people of Peter’s day (around 63 a.d.- see background material) needed a reminder.
a. Christ has paid the price for our salvation through His own suffering (3.18). (His spirit of suffering is illustrated in 2.21-25).
b. Christ, through the Spirit, has preached salvation to people of every age. Noah’s is illustrated (3.19-20).
c. Christ’s resurrection guarantees victory. It is beautifully illustrated in baptism (3.21-22; 1.3).
d. Christ reveals salvation through His Word (1.23-25).
3. This salvation is being proven (1.6-7).
3. This salvation is being proven (1.6-7).
a. We are tested by trials (“fire”).
b. We are refined to God’s glory (“more precious than gold”).
4. This salvation is being protected (1.5).
4. This salvation is being protected (1.5).
a. We are kept by God’s power.
b. We are kept through faith.
c. We are kept until the last time.
5. This salvation is being perfected (1.6-8).
5. This salvation is being perfected (1.6-8).
6. This salvation brings praise to God (1.7).
6. This salvation brings praise to God (1.7).
a. God is glorified in our lives now.
b. God is glorified at the revelation of Jesus Christ.
3. They were undergoing “fiery trials” and they thought it was “strange” (4.12). They were the people of God, why were they going through this?
Discussion Three: The People of God – A Sanctified People (1.13-2.10)
Discussion Three: The People of God – A Sanctified People (1.13-2.10)
Theme: The people of God are a sanctified (holy) people.
(1.13) “Gird up the loins of your mind” – See as an illustration of pilgrimage. Pilgrims had to be ready to move.
1. A Christian’s Holiness is modeled after that of God. (1.13-21).
1. A Christian’s Holiness is modeled after that of God. (1.13-21).
a. God, Himself, is holy (1.15, 16).
b. We are to be holy (1.15, 16).
c. Our holiness will be judged (1.17).
d. Our holiness should reflect our redemption in Christ (1.18-21).
2. A Christian’s holiness is motivated by the love of the brethren (1.22).
2. A Christian’s holiness is motivated by the love of the brethren (1.22).
a. We love with a sincere love (1.22a).
φιλαδελφίαν - philadelphia - love by the pleasure you find in another;
b. We love with a fervency and purity (1.22b).
ἀγαπήσατε - agape love because of preciousness of one loved.
Love:
3. A Christian’s holiness is matured in union with Christ (1.23-2.10).
3. A Christian’s holiness is matured in union with Christ (1.23-2.10).
a. We are instructed and nourished by God’s Word (1.23-2.2)
4. Recurring theme of first Peter is Suffering. Most often used word, 11 times.
***Study things to “put off”
b. We are a body in union with Christ Himself (2.3-10).
4. Some questions to consider:
4. Some questions to consider:
a. Christians are to be holy. Who is the model for this holiness?
b. How would you define holiness?
c. Read . The word “sanctification” means “holiness.”
There is a word that describes our conduct if we are sanctified:
c e o d b I n e e (unscramble the letters) = obedience. Also see vs. 1.22).
d. What is the Christian to remember as he/she measures the standard of holiness? (Read ).
e. List what changes you should make to meet God’s standard of holiness.
Discussion Four: The People of God – A Submissive People (; )
Discussion Four: The People of God – A Submissive People (; )
1. Christ is the example of submissiveness (2.21-25). We are to “follow His steps” (2.21).
1. Christ is the example of submissiveness (2.21-25). We are to “follow His steps” (2.21).
a. Jesus committed no sin (v. 22).
b. Jesus did not strike back (v. 23).
5. But, we get a total picture of “the people of God.”
c. Jesus did not revile (v. 23).
d. Jesus did not threaten (v. 23).
e. Jesus did not shrink from responsibility, but:
i. Committed Himself to the Father (v. 23).
ii. Carried our sins to the cross (v. 24).
f. Jesus did not fail. He brought us to the Great Shepherd (v. 25).
2. Humility is the key to submissiveness (5.5, 6).
2. Humility is the key to submissiveness (5.5, 6).
a. We are to humble ourselves before God (5.6).
b. We are to be humble in the presence of others (“clothed with humility”) (v. 5).
3. Completeness is the scope of submissiveness (2.13-3.12) (5.5-7).
3. Completeness is the scope of submissiveness (2.13-3.12) (5.5-7).
a. We are to be submissive to government (2 .11-17).
***v. 15-“Silence” =”Muzzle” see (Ox from Deut. Septuagint version) and (Jesus silencing the Pharisees) and (Jesus silencing the Sea of Galilee.)
(Jesus silencing the Sea of Galilee.)
b. We are to be submissive to Family Members (2.18-3.7).
i. Servants are to be submissive (2.18-20).
6. The purpose of this study is to do more than just gain an intellectual knowledge. Rather, it is for each one of us to see ourselves as one of God’s people; to see the total picture. We should find ourselves encouraged, enlightened, challenged, warned, inspired, and directed in the Christian way of life.
ii. Wives are to be submissive (3.1-6).
(1) In order to win their husbands to Christ (3.1-2).
(2) In order to please God (3.3-6).
iii. Husbands are to be submissive (3.7).
(1) “Giving honor” – “to assign to, to portion off.” Special place of honor. From root of precious.”
(2) Prayer will be “cut off”, “interrupted” by wrong attitude toward wife.
c. We are to be submissive to one another (3.8-12).
i. To Christians in particular.
ii. To society in general.
Notes: 3.8-“Tenderhearted” –KJV –full of pity-1st century was cold and hard hearted.
3.9-“not reviling” or “evil for evil” –returning or giving back. On the contrary-bless! (See ).
3.10-12-are a quote from
d. We are to be submissive to God (5.6-11).
i. We must humble ourselves (5.6).
***Passive voice-allow yourself to be humbled. God’s action. Sometimes the process of persecution.
Background material:
(1) God resists those who do not.
(2) God gives grace to those who do.
(3) God exalts those who humble themselves. (He knows the proper time).
Notes: 5.6- “Mighty” –powerful, familiar term in OT.
5.8- “Adversary” –word comes from an opponent in a lawsuit.
“Devil” –slanderer
“lion” devil roars at Christians. Or rather he prowls and sneaks up then tear limb from limb.
“walks about” – περιπατέω –prowls about) as in - Devil wants to sift us all.
5.9- “resist him” – withstand (KJV) oppose
“firm” στερεός- steadfast
“Same kinds of suffering”- experience of suffering.
ii. We must cast all our cares upon Him (5.7).
iii. We must resist the devil (5.8-9).
***See -resist
1. Peter speaks of growing in grace in this epistle, he himself offers a great example of this growth. Let’s look at his past as found in the Gospels and Acts:
***v8-“sobor”- vigilant, watchful, awake, alert.
iv. We must trust God for grace and strength (5.10).
***”awhile” ὀλίγος-“a little”- See 1.6. “Himself” he will make the adjustments. Wait on Him.
Discussion Five: The People of God – A Suffering People.(1.6-7; 2.19-21; 3.13-18; 4.1-4; 4.12-19; 5.6-11)
Discussion Five: The People of God – A Suffering People.(1.6-7; 2.19-21; 3.13-18; 4.1-4; 4.12-19; 5.6-11)
(1.6-7; 2.19-21; 3.13-18; 4.1-4; 4.12-19; 5.6-11)
Note: Three most often used large words in 1 Peter. 6x-ὑποτάσσω-subject, subordinate.
6x-ἀναστροφή-behavior, conduct, way of life
11x-πάσχω-suffer, etc.
1. Reality of Christian suffering (entire passage).
1. Reality of Christian suffering (entire passage).
The constant reference to suffering reminds us of its reality.
Let us note some special points about its reality:
a. There are various kinds of trials (4.12; 1.6)
***”trial” – test to determine worthiness. Illus-medical exam.
b. There is suffering among all God’s people-a common bond (5.9).
c. There should not be surprise at this suffering. “Not strange” (4.12).
Next to each scripture reference, describe the event in two or three words and rate it as either AMEN (strength) or Oh ME! (Weakness).
***fiery trial- “ordeal” – proverbs 27.21 used for smelting gold and silver.
2. Reasons for Christian Suffering
2. Reasons for Christian Suffering
We may not always know why we are suffering, but Peter gives us some reasons.
a. Christians should not suffer:
i. Because of our faults (2.18-20).
ii. Because of our evils (3.17; 4.15).
b. Christians should be willing to suffer because of the example of Christ (2.21-25; 3.18; 4.1).
c. Christians may suffer:
i. To be tried and purified (1.6, 7).
ii. To be able to testify for Christ (3.15-17).
iii. To be made stronger (5.10). “May strengthen you”
***Illus-Anything worth it that draws us closer to God.
iv. To glorify God (3.13-14; 5.11).
Whether or not we understand, there is relief.
Whether or not we understand, there is relief.
3. Relief from Christian Suffering.
3. Relief from Christian Suffering.
a. ,- Introduced to Jesus-
a. Remember:
i. The sufferings of Jesus.
ii. The reasons for suffering.
b. Rejoice in:
i. The priviledge of sharing in the sufferings of Christ (4.13) and for “righteousness sake” (3.13-14).
ii. The temporary nature of suffering. “awhile” (5.10, 1.6).
iii. The beneficial results of suffering.
(1) God is glorified (5.11; 4.13; 4.16).
(2) We can testify (3.15-17).
(3) We are purified (1.6,7).
(4) We are strengthened (5.10).
The eternal rewards of suffering “called to His eternal glory in Christ Jesus” (5.10) “Forever and ever” (5.11).
c. Remain:
i. Committed to God (4.19).
b. -
ii. In fellowship with God
Illus:
Illus: How? Prayer-Bible-Appetite-Put off those things that destroy spiritual appetite.
Conclusion: Do not SEEK suffering. Accept it when it comes. Search your heart (4.16). Is God judging you? (4.17) If not, seek to know why suffering has come. If there is no evidence, praise God for being able to share in the sufferings of Christ. Ask Him to be glorified in your life.
Lesson Six: The People of God – A Serving People (5.1-5; 4.7-11).
Lesson Six: The People of God – A Serving People (5.1-5; 4.7-11).
We all are to be servants of God – all of us who have been saved by grace. It is interesting how the theme of service runs throughout First Peter. We could outline the book under this theme. The saved are called to serve. We serve as we are sanctified. We serve because God has selected us. We serve as we are submissive, and we serve through suffering.
For the purpose of this study we will concentrate on the teachings if and 5.1-5. We will also note related verses.
NOTE: (4.10): This is our stewardship: “minister to one another as good stewards of the manifold grace of God” or “God’s varied grace.” “Stewards” come from the Greek οἰκονόμος (oikonomoi) which originally meant house manager.
NOTE: “Stewards” come from the Greek οἰκονόμος (oikonomoi) which originally meant house manager.
(1) Each is responsible according to the gift he has received (4.10).
(2) Each is responsible for the ability God has given (4.11).
We can serve God...
We can serve God...
1. …as We recognize The Serious Nature of Christian Service (4.7).
1. …as We recognize The Serious Nature of Christian Service (4.7).
Note: “Self controlled” and “Sober-minded” in Greek means “Sound judgement” and “sober spirit”.
a. We are to be sober because the end of the age is drawing near.
b. We are to be sober through watchful prayer.
c. -
2. …as We Recognize We are all Gifted for Christian Service.
2. …as We Recognize We are all Gifted for Christian Service.
a. Every Christian is gifted to serve God (4.10). “each one has received a gift”
i. All of us serve as witnesses (5.1). (See and 10.39).
ii. All of us serve through love (4.8).
iii. All of us serve through cheerful hospitality (4.9).
b. Every Christian is gifted differently.
i. 4.10-We are all gifted variously “varied (esv) or “Manifold grace”
ii. 5.1-2 illus. that some are shepherds.
c. Every Christian represents Christ as he/she Serves.
Note: 4.11-“Speak as the oracles of God.
3. …as We Recognize the Right Motive for Christian Service...Glorifying God!
3. …as We Recognize the Right Motive for Christian Service...Glorifying God!
Our service is to be for the glory of God. “that God may be glorified through Christ Jesus (4.11). Also see 1.7; 2.11; 4.14; 4.16; 5.11.
God is glorified as we:
a. Speak for Him (4.11). (And we will!)
b. Minister for Him (4.11). (And we will!).
d. -
c. Live for Him (4.8-9).
d. Worship Him (4.7)
e. We serve with the right attitude.
i. We are to serve willingly (5.2). “not under compulsion, but”
ii. We are to serve honestly (5.2). “not for shameful gain”
iii. We are to serve eagerly (5.2). “of a ready mind”
iv. We are to serve humbly (5.3). “not domineering over”
e. -
v. We are to serve by example (5.3) “examples to the flock”
f. We serve is his strength (4.11).
KJV-“ability”, (Greek iskuos)