Perspectives of the Unseen
Let us focus with eyes of faith looking to the unseen eternal things of God.
Introduction
We carry the treasure of the eternal (vv. 7-12)
We carry the treasure of the eternal (vv. 7-12)
ry the treasure of the eternal (vv. 7-12)
Each metaphor may reflect gladiatorial or military combat
Some, surprisingly, actually deny that such trials really exist. These people aren’t optimistic; they are simply unrealistic, or perhaps they fear that to acknowledge weakness and hardship and turmoil would be an admission of sin or immaturity or, worst of all (to their way of thinking), the lack of faith.
Others fall into despair because of the overwhelming and seemingly inexplicable onset of suffering. They encounter something similar to what Paul endured and immediately conclude that God hates them or has abandoned them, so why bother trying.
Some insist such calamities are demonic. All such trials and tribulations, so they argue, are from Satan, not God. Of course, Satan certainly has it in his heart (assuming he has a “heart”) to torment and oppress God’s people. Job immediately comes to mind. But in all such cases, Job included, no one lays a hand on God’s people apart from either God’s permission or his direct decree.
Finally, a few, like Paul, see them as divinely ordained, lovingly orchestrated opportunities for our growth, the salvation of others, and above all else, God’s glory. Let’s look again closely at his words:
Paul’s term for “bearing around” (cf. “carry around”—NIV) the dying of Jesus was typically used for pallbearers, implying that Paul not only preaches but also carries around Jesus’ dying in the persecutions he faces daily. The word he uses for Jesus’ “dying” (KJV, NASB) includes the stench and rotting of a person who was dead or dying; hence Paul describes his participation in Christ’s sufferings quite graphically.
Yet this does not mean that there is not something special about the ministry of the gospel. It has a surpassing glory to it. But it is the ministry rather than the ministers that is glorious.
We share the hope of Jesus (vv. 13-15)
We share the hope of Jesus (vv. 13-15)
e look to the things unseen (vv. 16-18)
We look to the things unseen (vv. 16-18)
Here he speaks not of a removal of the trouble but of a deliverance from the trouble “in the inner human being,” namely, in faith and hope. God thus “removes the person from the evil, and not the evil from the person.”