Encountering Christ
Introduction
1. The Reason For The Journey vv. 1-3
a. Saul’s rage v. 1
b. Saul’s request v. 2
c. Saul’s rendezvous v. 3
2. The Reprimand By Christ vv. 4-6
a. Reprimanded for persecution Vv. 4-5a
b. Reprimanded for obstinance Vv. 5b-6
In the Greek world this was a well-known expression for opposition to deity (Euripides, Bacchanals 794–795; Aeschylus, Prometheus Bound 324–325; Pindar, Pythian Odes 2.94–95). Longenecker (1981, 552–553) elaborates: “Lest [Paul] be misunderstood as proclaiming only a Galilean prophet he had formerly opposed, he pointed out to his hearers what was obvious to any Jew: correction by a voice from heaven meant opposition to God himself. So he used a current expression familiar to Agrippa and the others.”
3. The Reflection In Damascus vv. 7-9
a. Reflecting on the impossible v. 7
b. Reflecting on the miraculous v. 8
c. Reflecting on the spiritual v. 9
Conclusion
Our Damascus Roads are generally less dramatic than Saul’s, but they are meant to have the same effect—to break our compulsive independence and arrogance and to bring us to Christ for salvation or reconsecration. Our Damascus Roads are meant to convey our emptiness and the greatness of Christ. Have we gotten the message?