Sermon Tone Analysis

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Introduction: My Temptation with tasting Beer.
- We all deal with Temptation, but how do we think about temptation?
Do we think of it as just avoiding “bad” stuff?
Of not breaking the rules?
Are the images we have - Avoiding eating donuts or ice cream?
I am going to suggest that there is something deeper going on with Adam and Eve’s Temptation.
The temptation to mis-trust God’s goodness.
Playing Lawyer.....
God Created everything Good.
- Adam, Eve, “All the Trees in the Garden,” including the Tree of Life and the Tree of the Knowledge of Good and Evil, and even the Serpent.
Did God Say, “You Shall Not eat from any tree in the Garden?”
God Actually Said, “From every tree of the garden you may freely eat.”
The Woman Said, “From the fruit of the trees of the garden we may eat.”
Conclusion: Serpent does not speak a lie, but asks a question that is leading towards questioning if God is Good?
And goodness here = no limits.
God Actually Said, “but from the tree of knowledge of good and evil you shall not eat, for in the day that you eat from it you will begin the dying processes.
The Woman Said, “but from the fruit of the tree that is in the midst of the garden, God said, “You shall not eat from it, nor shall you touch it, lest you die’.”
Serpant = “You shall not surely die right away.
For God knows that on the day you both eat from it, then your eyes will be opened and you both shall be like gods, knowing good and evil.”
Conclusion: The Women is starting to waver in the truth and beginning to see that God has given her limits and that is not good.
The language is more drastic, probably for over-protective reasons (God did not say you shall not touch, and he did not say they would drop dead immediately.)
Conclusion = The Serpant seals the deal, by utilizing the truth and inferring ill-intent in the truth.
(You will not die right away, in fact you will enjoy this tremendous freedom from God (you might die later, but big deal what’s that compared to the freedom you will experience to be your own person?)
What was chosen was autonomy from God, and the consequence was having to be our own gods creating our own resources from which to live our lives.
The only problem is the only resource we can not create or sustain is life.
C.S. Lewis - Peralandria - The tree was something that God intended humans to partake of in order to fulfill their calling as Image Bearers of God,
The Serpant Offered them what they already were but not in their fullest yet, and that is to be like god.
But in their development as image bearers of God, they were not ready yet to carry the weight of the responsibility of the tree of Knowledge.
They distrusted the goodness and wisdom of God’s timing, and that obedience to God would bring them to that point -
Picture of Child all grown up, but yet asking their parents for direction.
The more you know, the more you realize that you do not know.
We have a lot of stories like this when we grew up - Certain rated movies, getting our first cell phone, When can I date, etc., etc., etc....
The trap we are now in is that we have become our own little gods, and we are not ready for that.
The Good News is that Jesus is greater than Adam and he...
Jesus understands our temptation.
Jump to Jesus.
Jesus experienced this same kind of temptation, but in reverse order.
In the Wilderness - Satan offered Jesus the Kingdoms of the World.
Like the serpant who offered god-likeness to those who already had it, Satan offered the Kingdoms of the World to the one who created the world.
Both Stories are set in a garden.
Adam and Eve were offered something good that if taken would result in death.
Jesus’s temptation is to avoid death with the result of nothing good.
Both are stories that beg the question, “Is God Good?” - Is God good when he sets limits for a season and withholds something good for his perfect timing vs.
Is God Good when he would ask his only begotten Son to die a brutal death for all of humanity?
Or is God good when he does not withhold his wrath on his only begotten son.
Jesus does something different than Adam and Eve, in his temptation.
He goes directly to his Father and asks.
“Lord take this Cup from me.” Adam and Eve do not they assume God is holding out on them, they do not go to God.
What do we do in temptation?
Do we ask God for help?
This is where Jesus is Greater than Adam, he reverses their temptation.
Jesus overcomes temptation.
There is I believe an intentional contrast between Jesus and his disciples.
His disciples are unable to resist the temptation to fall asleep.
They represent us.
You may be able to resist that Pizza, or Ice Cream, or binge watching a TV show from time to time, but even when we want to we mis-trust God’s goodness in a million ways and we do not go to him when we are weak.
Jesus is going to his Father and asking, but notice the progression of Jesus’ prayers.
1st Prayer...”My Father, if it is possible let this cup pass from me.
Nevertheless, not as I will, but as you will.”
It is honest.
He tells his Father what He wants, and yet Trusts that what the Father wants is best.
This is agonizing, because if it were us, we would say, “God is only good if he spares Jesus from the Cross.”
2nd, Prayer...”My Father, if this cannot pass unless I drink it, your will must be done.”
It assumes the Father answered him...”You must die, but you will be saved from death - and many with you.”
Jesus sees His Father’s goodness and resolves himself to His will.
3rd, Prayer…The same as the second, and the Bible has to do everything in threes.
Jesus resisted temptation because he knew an did not stray from his knowledge of God’s Goodness.
Phillippians 2:8-9
8 he humbled himself
by* becoming obedient to the point of death,
that is, death on a cross.
9 Therefore also God exalted him
and graciously granted him the name above every name,
So What does this mean for us that Jesus is Greater than Adam?
Jesus helps us overcome temptation.
- Death came through Adam, but Because Jesus overcame temptation he is righteous and we receive life through him.
Overcoming Weakness - Naomi’s Gethsemane
Conclusion:
Conclusion:
Reference the Reformed Confessions: The Reformed Confessions are statements of faith written to clarify the Gospel at times when the Church was in crisis.
Heidelberg Chatechism: Q&A 5, 7- 17, 127, Belgic Confession: Articles 14-15, 18, 23, 26, 40 Canons of Dort: Head I, Articles 1; Head II, Article 1-2; Head III and IV, Articles 1-4;
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