The People Make a Covenant
Nehemiah • Sermon • Submitted
0 ratings
· 10 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
28 Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and understanding—
29 these joined with their brethren, their nobles, and entered into a curse and an oath to walk in God’s Law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and His ordinances and His statutes:
30 We would not give our daughters as wives to the peoples of the land, nor take their daughters for our sons;
31 if the peoples of the land brought wares or any grain to sell on the Sabbath day, we would not buy it from them on the Sabbath, or on a holy day; and we would forego the seventh year’s produce and the exacting of every debt.
39 For the children of Israel and the children of Levi shall bring the offering of the grain, of the new wine and the oil, to the storerooms where the articles of the sanctuary are, where the priests who minister and the gatekeepers and the singers are; and we will not neglect the house of our God.
Making a Change
Making a Change
They separated themselves from the people. (28)
The people of the lands, or the neighboring people.
They clung to the Law.
8 But we know that the law is good if one uses it lawfully,
9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine,
11 according to the glorious gospel of the blessed God which was committed to my trust.
They gathered among those who had understanding.
Making a change toward Christ:
Provisions of the Change
Provisions of the Change
Whenever there is a spiritual change, there are provisions to that change.
We see here a few examples:
They entered into a curse and an oath to walk in God’s Law. (29)
The word used here as “curse” means curse, oath, or agreement.
In the OT times, when an agreement or an oath was made, a curse would also be pronounced should the oath be broken.
1 ‘You shall not make idols for yourselves; neither a carved image nor a sacred pillar shall you rear up for yourselves; nor shall you set up an engraved stone in your land, to bow down to it; for I am the Lord your God.
2 You shall keep My Sabbaths and reverence My sanctuary: I am the Lord.
3 ‘If you walk in My statutes and keep My commandments, and perform them,
4 then I will give you rain in its season, the land shall yield its produce, and the trees of the field shall yield their fruit.
5 Your threshing shall last till the time of vintage, and the vintage shall last till the time of sowing; you shall eat your bread to the full, and dwell in your land safely.
6 I will give peace in the land, and you shall lie down, and none will make you afraid; I will rid the land of evil beasts, and the sword will not go through your land.
7 You will chase your enemies, and they shall fall by the sword before you.
8 Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; your enemies shall fall by the sword before you.
9 ‘For I will look on you favorably and make you fruitful, multiply you and confirm My covenant with you.
10 You shall eat the old harvest, and clear out the old because of the new.
11 I will set My tabernacle among you, and My soul shall not abhor you.
12 I will walk among you and be your God, and you shall be My people.
13 I am the Lord your God, who brought you out of the land of Egypt, that you should not be their slaves; I have broken the bands of your yoke and made you walk upright.
14 ‘But if you do not obey Me, and do not observe all these commandments,
15 and if you despise My statutes, or if your soul abhors My judgments, so that you do not perform all My commandments, but break My covenant,
16 I also will do this to you: I will even appoint terror over you, wasting disease and fever which shall consume the eyes and cause sorrow of heart. And you shall sow your seed in vain, for your enemies shall eat it.
17 I will set My face against you, and you shall be defeated by your enemies. Those who hate you shall reign over you, and you shall flee when no one pursues you.
18 ‘And after all this, if you do not obey Me, then I will punish you seven times more for your sins.
19 I will break the pride of your power; I will make your heavens like iron and your earth like bronze.
20 And your strength shall be spent in vain; for your land shall not yield its produce, nor shall the trees of the land yield their fruit.
21 ‘Then, if you walk contrary to Me, and are not willing to obey Me, I will bring on you seven times more plagues, according to your sins.
22 I will also send wild beasts among you, which shall rob you of your children, destroy your livestock, and make you few in number; and your highways shall be desolate.
23 ‘And if by these things you are not reformed by Me, but walk contrary to Me,
24 then I also will walk contrary to you, and I will punish you yet seven times for your sins.
25 And I will bring a sword against you that will execute the vengeance of the covenant; when you are gathered together within your cities I will send pestilence among you; and you shall be delivered into the hand of the enemy.
26 When I have cut off your supply of bread, ten women shall bake your bread in one oven, and they shall bring back your bread by weight, and you shall eat and not be satisfied.
27 ‘And after all this, if you do not obey Me, but walk contrary to Me,
28 then I also will walk contrary to you in fury; and I, even I, will chastise you seven times for your sins.
29 You shall eat the flesh of your sons, and you shall eat the flesh of your daughters.
30 I will destroy your high places, cut down your incense altars, and cast your carcasses on the lifeless forms of your idols; and My soul shall abhor you.
31 I will lay your cities waste and bring your sanctuaries to desolation, and I will not smell the fragrance of your sweet aromas.
32 I will bring the land to desolation, and your enemies who dwell in it shall be astonished at it.
33 I will scatter you among the nations and draw out a sword after you; your land shall be desolate and your cities waste.
34 Then the land shall enjoy its sabbaths as long as it lies desolate and you are in your enemies’ land; then the land shall rest and enjoy its sabbaths.
35 As long as it lies desolate it shall rest— for the time it did not rest on your sabbaths when you dwelt in it.
36 ‘And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies; the sound of a shaken leaf shall cause them to flee; they shall flee as though fleeing from a sword, and they shall fall when no one pursues.
37 They shall stumble over one another, as it were before a sword, when no one pursues; and you shall have no power to stand before your enemies.
38 You shall perish among the nations, and the land of your enemies shall eat you up.
39 And those of you who are left shall waste away in their iniquity in your enemies’ lands; also in their fathers’ iniquities, which are with them, they shall waste away.
Another example is found in
Nehemiah doesn’t mention the particulars of the curse, but we can assume that the same ones mentioned in Lev. and Deut. apply here as well.
They would not marry into other people groups. (30)
This wasn’t a racially motivated statement.
They didn’t think their “race” was better than those around them.
Here’s what one commentator said regarding this issue:
“Due to the list of the men of the Return and the natural probabilities of the case prove that the large proportion of the newcomers were males, who must have had difficulty in finding wives among their fellow-Jews.” [Edwin Yamauchi, “Ezra”. EBC, (Grand Rapids, MI: Zondervan, 1988) Excursus, 677.]
They would respect the Law by not abusing it. (31)
31 if the peoples of the land brought wares or any grain to sell on the Sabbath day, we would not buy it from them on the Sabbath, or on a holy day; and we would forego the seventh year’s produce and the exacting of every debt.
We see in that the people were abusing the Temple by abusing it.
17 Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, by which you profane the Sabbath day?
When the Law was given to the people in Exodus, Moses never mentioned these abuses-buying the selling in the temple-but we see it in Jeremiah.
19 Thus the Lord said to me: “Go and stand in the gate of the children of the people, by which the kings of Judah come in and by which they go out, and in all the gates of Jerusalem;
20 and say to them, ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates.
21 Thus says the Lord: “Take heed to yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Jerusalem;
22 nor carry a burden out of your houses on the Sabbath day, nor do any work, but hallow the Sabbath day, as I commanded your fathers.
They made a pledge NOT to neglect God’s house. (39)
This was a command to take care of the Levites and the ministry work of the temple.
14 Thus you shall separate the Levites from among the children of Israel, and the Levites shall be Mine.
19 And I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to do the work for the children of Israel in the tabernacle of meeting, and to make atonement for the children of Israel, that there be no plague among the children of Israel when the children of Israel come near the sanctuary.”
6 Behold, I Myself have taken your brethren the Levites from among the children of Israel; they are a gift to you, given by the Lord, to do the work of the tabernacle of meeting.
What are some of the “provisions of change” we observe as a Christian?