The Unfolding of Gods Plan
The Unfolding of Gods Plan
I The Kinship was Proclaimed
Naomi must have been amazed by what she saw, for her words tumbled out in rapid succession. There was a question concerning where Ruth had worked (actually two questions, but they occur as synonymous parallels) and a hasty blessing pronounced on the benefactor, unknown as yet to Naomi. Ruth identified him as Boaz, already known to the reader; but the narrator intentionally heightened the dramatic suspense by withholding the name till the end of the sentence.
II The Kinship was Praised
On learning the name of their generous benefactor, Naomi pronounced a second blessing on him but acknowledged that it was the Lord who had not stopped showing his “kindness” (ḥeseḏ; the same word used in 1:8) to the living and the dead (cf. Gen 24:27; 2 Sam 2:5). This interpretation hinges on understanding the antecedent of the relative particle ʾašer (“who”; NIV, “he”) to be the Lord; some take the antecedent to be Boaz. Naomi added for Ruth’s benefit that Boaz was a “close relative.”
Naomi’s reference to “the dead” may show that she was already anticipating the outcome of the events. As a kinsman-redeemer (gōʾēl the first occurrence of this word in Ruth), under the levirate law Boaz could fulfill the duty of preserving the name of the dead by marrying Ruth. The root of gōʾēl means “to redeem, buy back.” The responsibilities of the gōʾēl included avenging the death of a murdered relative (Num 35:19), marrying a childless widow of a deceased brother (Deut 25:5–10), buying back family land that had been sold (Lev 25:25), buying a family member who had been sold as a slave (Lev 25:47–49), and looking after needy and helpless members of the family (Lev 25:35). It is difficult to know how conscientiously this law was observed since the the Israelites broke most of the covenant laws, but Jeremiah 32:6–25 indicates that it was still binding in the sixth century B.C.
21 Apparently interrupted by Naomi before her account was complete, Ruth continued by telling of Boaz’s instruction to her to remain close to his servants till the harvest was finished.
III The Kinship was Pleasing
Naomi expressed approval (“It will be good,” NIV) that Ruth was allowed the protection of going to the fields with Boaz’s maidens. She was aware that a woman of Ruth’s status could meet with harm if she worked alone in other fields (lit., “that they do not meet you in another field”; the verb pāg̱aʿ can mean “meet” or “encounter,” e.g., Exod 5:20; 1 Sam 10:5; but it is also used to mean “strike down” or “attack violently,” e.g., Exod 5:3; 1 Sam 22:17–18; 1 Kings 2:25, 29).
23 Ruth accepted Naomi’s counsel and stayed close to Boaz’s servant girls in the fields till both barley and wheat harvests were finished. She continued living with her mother-in-law, to whom she returned from the fields each evening. The two harvest seasons would have lasted for about seven weeks (cf. Deut 16:9), normally from late April to early June.