Sermon Tone Analysis
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I am
I am
(NKJV) — 1 “Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you.
I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
4 And where I go you know, and the way you know.” 5 Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?” 6 Jesus said to him, “I am the way, the truth, and the life.
No one comes to the Father except through Me. 7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.” 8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.” 9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip?
He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father in Me?
The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.
11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.
Christ Comforts His Disciples
“Let not your heart be troubled; you believe in God, believe also in Me. 2 In My Father’s house are many mansions; if it were not so, I would have told you.
I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
4 And where I go you know, and the way you know.”
Christ A
5 Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?”
6 Jesus said to him, “I am the way, the truth, and the life.
No one comes to the Father except through Me.
7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”
Christ Answers Philip
8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”
9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip?
He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father in Me?
The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.
11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.
12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.
13 And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.
14 If you ask anything in My name, I will do it.
15 “If you love Me, keep My commandments.
16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever—17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.
18 I will not leave you orphans; I will come to you.
19 “A little while longer and the world will see Me no more, but you will see Me.
Because I live, you will live also.
20 At that day you will know that I am in My Father, and you in Me, and I in you.
21 He who has My commandments and keeps them, it is he who loves Me.
And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”
22 Judas (not Iscariot) said to Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?”
23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.
24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me.
25 “These things I have spoken to you while being present with you.
26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.
27 Peace I leave with you, My peace I give to you; not as the world gives do I give to you.
Let not your heart be troubled, neither let it be afraid.
28 You have heard Me say to you, ‘I am going away and coming back to you.’
If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.
29 “And now I have told you before it comes, that when it does come to pass, you may believe.
30 I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. 31 But that the world may know that I love the Father, and as the Father gave Me commandment, so I do.
Arise, let us go from here.
Answer: “I am the way and the truth and the life” is one of the seven “I Am” statements of Jesus.
On the last night before His betrayal and death, Jesus was preparing His disciples for the days ahead.
For over three years, these men had been following Jesus and learning from His teaching and example.
They had placed their hopes in Him as the Messiah, the promised deliverer, yet they still didn’t understand how He was going to accomplish that deliverance.
After the Last Supper, Jesus began speaking about His departure, which led to questions from His disciples.
In , Jesus said, “My children, I will be with you only a little longer.
You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.”
This prompted Peter to ask where He was going (verse 36).
Peter and the others did not understand that Jesus was speaking of His death and ascension to heaven.
Jesus’ response was, “Where I am going, you cannot follow now, but you will follow later.”
Peter was still misunderstanding and declared that he would follow Jesus anywhere and even lay down His life if necessary.
As Jesus patiently continued to teach His disciples, He began speaking more plainly about heaven, describing the place He was going to prepare for them ().
Then Jesus said, “You know the way to the place where I am going” (verse 4).
Speaking for the others, Thomas said they did not know where He was going, so how could they know how to follow Him there?
It was in answer to this question that Jesus uttered one of the seven famous “I am” statements.
I am – In the Greek language, “I am” is a very intense way of referring to oneself.
It would be comparable to saying, “I myself, and only I, am.”
Several other times in the Gospels we find Jesus using these words.
In Jesus quotes , where God uses the same intensive form to say, “I am the God of Abraham, and the God of Isaac, and the God of Jacob.”
In , Jesus said, “Truly, truly I say unto you, before Abraham was, I am.”
The Jews clearly understood Jesus to be calling Himself God because they took up stones to stone Him for committing blasphemy in equating Himself with God.
In , as Jesus gave the Great Commission, He gave it emphasis by saying, “I am with you always, to the end of the age.”
When the soldiers came seeking Jesus in the garden the night before His crucifixion, He told them, “I am he,” and His words were so powerful that the soldiers fell to the ground ().
These words reflect the very name of God in Hebrew, Yahweh, which means “to be” or “the self-existing one.”
It is the name of power and authority, and Jesus claimed it as His own.
The way – Jesus used the definite article to distinguish Himself as “the only way.”
A way is a path or route, and the disciples had expressed their confusion about where He was going and how they could follow.
As He had told them from the beginning, Jesus was again telling them (and us) “follow me.”
There is no other path to heaven, no other way to the Father.
Peter reiterated this same truth years later to the rulers in Jerusalem, saying about Jesus, “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” ().
The exclusive nature of the only path to salvation is expressed in the words “I am the way.”
The truth – Again Jesus used the definite article to emphasize Himself as “the only truth.”
says, “Your law is the truth.”
In the Sermon on the Mount, Jesus reminded His listeners of several points of the Law, then said, “But I say unto you . .
.” (, , , , , ), thereby equating Himself with the Law of God as the authoritative standard of righteousness.
In fact, Jesus said that He came to fulfill the Law and the prophets ().
Jesus, as the incarnate Word of God () is the source of all truth.
The life – Jesus had just been telling His disciples about His impending death, and now He was claiming to be the source of all life.
In , Jesus declared that He was going to lay down His life for His sheep, and then take it back again.
He spoke of His authority over life and death as being granted to Him by the Father.
In , He gave the promise that “because I live, you also will live.”
The deliverance He was about to provide was not a political or social deliverance (which most of the Jews were seeking), but a true deliverance from a life of bondage to sin and death to a life of freedom in eternity.
In these words, Jesus was declaring Himself the great “I Am,” the only path to heaven, the only true measure of righteousness, and the source of both physical and spiritual life.
He was staking His claim as the very God of Creation, the Lord who blessed Abraham, and the Holy One who inhabits eternity.
He did this so the disciples would be able to face the dark days ahead and carry on the mission of declaring the gospel to the world.
Of course, we know from Scripture that they still didn’t understand, and it took several visits from their risen Lord to shake them out of their disbelief.
Once they understood the truth of His words, they became changed people, and the world has never been the same.
This is perhaps the most controversial “I am” statement that Jesus makes.
It sounds so “narrow minded”; outlandish; even fanactical.
Why?
1.
We like CHOICES.
Especially, since it is such an important decision.
Example: The Hindu religion.
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