Acts 25:1-12
“Often the less we say to our foes, and the more we say to our best Friend, the better it will fare with us.”
“We ought never to fear those who are defending the wrong side, for since God is not with them their wisdom is folly, their strength is weakness, and their glory is their shame.”
C. H. Spurgeon, “We ought never to fear those who are defending the wrong side, for since God is not with them their wisdom is folly, their strength is weakness, and their glory is their shame.”
“Often the less we say to our foes, and the more we say to our best Friend, the better it will fare with us.”
Spurgeon, “Often the less we say to our foes, and the more we say to our best Friend, the better it will fare with us.”
In the early morning hours of October 4, 1980, a young nursing student was brutally murdered in the Chicago suburb of Oak Park. Following the advice of well-meaning friends, Steve Linscott, a student at Emmaus Bible College, told police about a dream he’d had the night of the crime. Oak Park police later arrested him, interpreting his dream account as the roundabout confession of a psychopathic killer. Later a jury found Linscott guilty, and he was sentenced to forty years in prison. There was just one problem—Linscott was innocent! Only after time in prison and numerous legal appeals—a process that lasted twelve years—was Linscott free and vindicated!1
Those years undoubtedly brought the most difficult challenges Linscott will ever face—separated from his wife and children for three and a half years except for brief visits, wondering if he had somehow brought all this on himself and why God had allowed it to happen, surviving prison violence. Those were tough years, and yet years of growth and a growing awareness of the goodness of God. In Linscott’s words:
I have come to realize that we cannot judge God’s purposes, nor where He places us, nor why He chooses one path for our lives as opposed to another.
The Bible itself is replete with accounts of divine action (or inaction) that does not seem fair, that does not make sense except when viewed in light of God’s perfect plan. Thousands of Egyptian children were massacred while a baby named Moses was spared. Jacob was a liar and a thief, and yet it was he, not his faithful brother Esau, who received the blessing of their father Isaac and of God. On one level it makes no sense that God would allow His Son to die for the sins of humankind. But God has a plan—a perfect plan.2