Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Analytical
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Tone of specific sentences
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Anger
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A man aqiunted with grief and sorrow
Mark 14:
Isaiah pictured Him as the suffering Servant
A man aqiunted with grief and sorrow
Mark
In order to Mature we must have a...
Place of Fervent Prayer
This is a very familiar place, right outside the city walls.
Luke tells us that He told them to pray as well, that they entered not into temptation.
They should know the importance of praying that they don't enter into temptation
He is praying for us “The Great Intercessor” but we need to Pray as well
This was a familiar place
He must pray because this is greater than any temptation that He has ever faced.
Satan had always tried to stop Him from going to the cross
Satan knew His place that's why Judas was able to find them, he knew the place.
He tempted Him in the wilderness at the beginning of His earthly ministry
You can have the Kingdom Now!!
You can have popularity Now !!
You can Have Satisfaction Now !!
But this is greater than anything Hell can throw His way
MArk 14:
In order to mature must know...
The Importance of the right Partners
He left the other 8 at the entrance of the garden but took these three further
When you are in your Maturing season everyone who has walked with you wont always walk with you.
He takes them to teach them
He had just told them on there way to the garden that they would fall away
But as we often do
Mark
But instead of them learning the Principle of prayer they learn the Lesson of prayer.
Distressed: to be alarmed , to be amazed
troubled : to be in extreme anguish
What can amaze Jesus ??
On the way, verse 33 says, He began to be very distressed and troubled.
Distressed is a very interesting word.
It is a compound form of the verb to be amazed … to be amazed.
And you would ask yourself, what could amaze Jesus?
He is omniscient.
He knows everything.
What is going to amaze Him?
What is going to stun Him?
What is going to shock Him?
Is there any experience He’s never had?
Is there anything He doesn’t know?
Answer: yes, there is an experience He’s never had and He’s about to have it.
There is the knowledge of that experience that He has never had and He’s about to have it.
And He is amazed at what He is experiencing because it is totally alien to everything He has ever experienced and ever known.
In fact, it causes Him to be troubled, a very strong word meaning to be astonished.
This is amazement and astonishment in anguish.
The word troubled means to be anguished, to a level of really incomprehensibility.
So He is amazed and astonished at the level of anguish that He’s feeling over this.
This is something new to Him.
What was it?
What was causing this?
Was it a rejection to the nation Israel?
Was it the defection of Judas?
Was it the desertion of the eleven soon to happen?
Was it the injustice of those mocked trials to come later in the morning?
Was it the mockery?
Was it the spitting?
Was it the punchings in the face?
Was it the scourging?
Was it the crucifixion?
Was it dying?
What was it that caused these kinds of amazed feelings of anguish?
Well it was something more than those things.
Those things caused Him a great amount of sorrow.
But the anguish and amazement that captures Him now is something beyond that.
It is the anticipation of experiencing the Father’s will and embracing the role of becoming a sacrifice for sin, to become the sin’s bearer.
He is facing something completely alien to Himself.
He has never known sin.
He has never known the wrath of God.
He has never known alienation.
As God, He is not temptable.
says, “God can’t be tempted.”
As God, He is not temptable, not able to sin.
As man, He is temptable.
He was tempted in all points like as we are, Hebrews says, and He was able not to sin.
As God He can’t be tempted, but because He’s the God/Man, He can be tempted.
Can He be tempted successfully?
No.
He is not able to sin, but He is able to be tempted.
His struggle is not like ours, not like ours, not like ours.
We are tempted by the lust of the flesh, the lust of the eyes, and the pride of life, the Bible says.
He had none of those.
He had no human sinfulness.
He was fully man but had no human sinfulness, nothing in His nature that would be drawn to sin.
His temptation, therefore, is not attacking Him at the point of sin, as His vulnerability like it is for us, it is attacking Him at the point of holiness.
In this temptation, Satan is on the side of His holiness.
We struggle because the power of evil is so strong in us, right?
We struggle with sin because the power of evil is so strong in our nature.
We battle against ever-present, unholy resident impulses internal and strong, and we struggle to do what is right, to grasp righteousness.
Our battle is to fight against the compelling impulses of evil that are in us.
Not so, Jesus.
He struggled in the exactly opposite way because of His holy nature, because of His sinless purity, because of His total righteousness, because of His perfect love and obedience to God.
He struggled because the power of holiness was the only thing in Him, that righteousness was the sole single motive and impulse of His holy soul is clearly indicated in Scripture.
And what God was asking Him to do was to embrace sin as a sin bearer … not as a sinner, but as a sin bearer, to take the wrath of God for sin, to receive divine punishment.
We struggle because the power of sin is so strong in us.
He struggled because the power of holiness was the only power that existed in Him.
How can He possibly become a sin bearer and receive the wrath of God.
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