18-3-25, 1 Cor. 1:18-31, God Shames the Worldly Wise
Introduction
Book
Context
Passage
The wise of this world are on their way to destruction (1:18) because the Scriptures declare that God will destroy the “wisdom of the wise” and will frustrate the plans of the self-styled intelligent (1:19). God’s power both to save and to destroy
The wise of this world are on their way to destruction (1:18) because the Scriptures declare that God will destroy the “wisdom of the wise” and will frustrate the plans of the self-styled intelligent (1:19). God’s power both to save and to destroy
The wise of this world are on their way to destruction (1:18) because the Scriptures declare that God will destroy the “wisdom of the wise” and will frustrate the plans of the self-styled intelligent (1:19). God’s power both to save and to destroy
More significantly, however, “the ‘wonderful’ yet ‘shocking’ things (Isa 29:13–14) the prophet foretells, with messianic overtones, are what Paul declares have now transpired through Christ-crucified.”
Fee suggests that in the use of the Isaianic text Paul asserts, “In the cross, the promised ‘great reversal’ has been played out before human eyes in its ultimate way.”
In the cross God has “turned the tables” on the wise by turning their wisdom into its very opposite—foolishness.
Simply stated, it is a matter of God’s own wisdom and pleasure that the world did not come to know him through its own wisdom. To put it another way, God determines how it is that people come to know him, and God is pleased to save those who believe “through the foolishness of what was preached.”
Specifically, God so arranged matters that it would be impossible for humans to know God through and on the basis of their own wisdom. The Apostle’s declaration that God did what pleased him finds its theological roots in the Old Testament idea of the sovereign will of God.
Even though Paul does not spell out here why God did it in this way, there are an abundant number of Scriptures which make clear God’s disdain and hatred for boasting, pride and self-righteousness stemming from humanity’s sense of self-determination and self-actualization, all of which would eventuate had mankind through its wisdom come to know God.
Fee puts it this way: “A God discovered by human wisdom will be both a projection of human fallenness and a source of human pride, and this constitutes the worship of the creature, not the Creator.” Thus, the wise and the powerful are in no better position to know God than anyone else. In fact, their self-sufficiency and supposed wisdom stands in the way.137
The language of salvation is decidedly against human performance and undermines the Corinthians’ present attitude of self-sufficiency.
In other words, Paul preaches a crucified Messiah because this supposed foolishness of God is wiser than men, and his apparent weakness is stronger than men. Barrett comments, “What God has done in Christ crucified is a direct contradiction of human ideas of wisdom and power, yet it achieved what human wisdom and power fail to achieve.”