The Total Sufficiency of Scripture
THe Holy Scripture is the only sufficient, certain, and infallible1 rule of all saving Knowledge, Faith, and Obedience; Although the2 light of Nature, and the works of Creation and Providence do so far manifest the goodness, wisdom and power of God, as to leave men unexcusable; yet are they not sufficient to give that knowledge [page] of God and His will, which is necessary unto Salvation.3 Therefore it pleased the Lord at sundry times, and in divers manners, to reveal himself, and to declare that His will unto his Church; and afterward for the better preserving, and propagating of the Truth, and for the more sure Establishment and Comfort of the Church against the corruption of the flesh, and the malice of Satan, and of the World, to commit the same wholly unto4 writing; which maketh the Holy Scriptures to be most necessary, those former ways of Gods revealing his will unto his people being now ceased.
The Books commonly called Apochypha not being of6 Divine inspiration, are no part of the Canon (or rule) of the Scripture, and therefore are of no authority to the Church of God, nor to be any otherwise approved or made use of, then other humane writings.
The Authority of the Holy Scripture for which it ought to be believed dependeth not upon the testimony of any man, or Church; but wholly upon7 God (who [page] is truth it self) the Author thereof; therefore it is to be received, because it is the Word of God.
God through his Spirit inspired every word penned by the human authors in each of the sixty-six books of the Bible in the original documents (i.e., the autographs). Inspiration describes the process of divine causation behind the authorship of Scripture. It refers to the direct act of God on the human author that resulted in the creation of perfectly written revelation. It conveys the mysterious work of the Holy Spirit whereby he used the individual personality, language, style, and historical context of each writer to produce divinely authoritative writings. These works were truly the product of both the human author and the Holy Spirit.
Richard Trench, a noted nineteenth-century British theologian, comments that elegmos refers to rebuking “another with such effectual wielding of the victorious arm of the truth, as to bring him not always to a confession, yet at least to a conviction of his sin.”
Regular and careful study of Scripture builds a foundation of truth that, among other things, exposes sin in a believer’s life with the purpose of bringing correction, confession, renunciation, and obedience.
In secular Greek literature it was used of setting upright an object that had fallen down and of helping a person back on his feet after stumbling. After exposing and condemning false belief and sinful conduct in believers, Scripture then builds them up through its divine correction.
Whether our purpose is to lead men and women to saving faith in Jesus Christ, to teach God’s truth to believers, to refute error in the church, to correct and rebuild erring believers, or to train believers to live righteously, our supreme and sufficient resource is God’s Word. It not only gives us the information to teach but also shapes us into living examples of that truth.
