...and also to the Greeks
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In our Lord’s Day afternoon progression through the book of Acts, I’ve been asked to address chapter 13.
In our Lord’s Day afternoon progression through the book of Acts, I’ve been asked to address chapter 13.
Introduction
Introduction
Context
Context
- Persecution in Jerusalem: James martyred, Peter imprisoned
- Persecution in Jerusalem: James martyred, Peter imprisoned
Given its length, I’ll read the chapter as we proceed through the message rather than upfront.
Given its length, I’ll read the chapter as we proceed through the message rather than upfront.
Chapter 13 actually begins at chapter 12 verse 25. After the persecution in Jerusalem that led to the martyrdom of James, the imprisonment and supernatural escape of Peter and the agonizing death of Herod of which Dan spoke last Lord’s Day, we read...
Chapter 13 actually begins at chapter 12 verse 25. After the persecution in Jerusalem that led to the martyrdom of James, the imprisonment and supernatural escape of Peter and the agonizing death of Herod of which Dan spoke last Lord’s Day, we read...
And Barnabas and Saul returned from Jerusalem when they had fulfilled their ministry, and they also took with them John whose surname was Mark.
And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.
The events Dr. Luke described in Chapter 12 are particularly relevant and set the stage for the launching of Paul’s first missionary effort to expressly for the purpose of reaching the Gentiles with the gospel.
So Barnabas and Saul had gone to Jerusalem from Antioch in Syria - not to be confused with the Antioch in Pisidia.
So Barnabas and Saul had gone to Jerusalem from Antioch in Syria - not to be confused with the Antioch in Pisidia.
We saw in that it was in Syrian Antioch that they had spent a year planting this church.
We saw in that it was in Syrian Antioch that they had spent a year planting this church.
The events Dr. Luke described in Chapter 12 are particularly relevant and set the stage for the launching of Paul’s first missionary effort expressly for the purpose of reaching the Gentiles with the gospel.
The events Dr. Luke described in Chapter 12 are particularly relevant and set the stage for the launching of Paul’s first missionary effort expressly for the purpose of reaching the Gentiles with the gospel.
There is quite a lot happening in this chapter and several sermons could be preached highlighting various aspects.
There is quite a lot happening in this chapter and several sermons could be preached highlighting various aspects.
For our purpose today we will briefly consider the chapter from about a 20,000 feet view.
For our purpose today we will briefly consider the chapter from about a 20,000 feet view.
Our outline for this will include...
Our outline for this will include...
The commissioning and sending of Barnabas and Saul
The Gospel “First to the Jews”
The Gospel “also to the Greeks”
Why the Gospel is rejected
Why the Gospel is accepted
and finally a few points of application to assist us in our own Gospel presentation opportunities
I. The commissioning and sending of Barnabas and Saul
I. The commissioning and sending of Barnabas and Saul
The Commission
The Commission
Since its planting the church in Antioch shows itself to be a very blessed group of churches from whom is being sent the “prophets and wise men and scribes” that Christ promised back in .
Since its planting the church in Antioch shows itself to be a very blessed group of churches from whom is being sent the “prophets and wise men and scribes” that Christ promised back in .
Beginning in verse 1 of chapter 13...
Beginning in verse 1 of chapter 13...
As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” Then, having fasted and prayed, and laid hands on them, they sent them away.
Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” Then, having fasted and prayed, and laid hands on them, they sent them away.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.
Of course, ministers of the gospel are exhorted and should minister to the Lord. Here we see that these faithful “prophets and teachers REALLY DO minister to the Lord!
Of course, ministers of the gospel are exhorted and should minister to the Lord. Here we see that these faithful “prophets and teachers REALLY DO minister to the Lord!
And it is in this context that the call of Spirit upon these two missionaries is received.
And it is in this context that the call of Spirit upon these two missionaries is received.
Take note of the cause and effect of the call. While we are not told the form in which this call came to them, Luke does tell us that is came “while they were worshiping”.
Take note of the cause and effect of the call. While we are not told the form in which this call came to them, Luke does tell us that is came “while they were worshiping”.
And then after the call he tells us that they fasted and prayed. The posture of worship preceded the call and the call itself ignited further praise and worship.
And then after the call he tells us that they fasted and prayed. The posture of worship preceded the call and the call itself ignited further praise and worship.
Now, we know this took some time.
Now, we know this took some time.
We know this because our text states that they FASTED and prayed.
We know this because our text states that they FASTED and prayed.
Why? Why did they fast and pray and what should we learn from it.
Why? Why did they fast and pray and what should we learn from it.
Listen to v1 of chapter 4 in John’s first letter.
Listen to v1 of chapter 4 in John’s first letter.
Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.
1joh
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.
Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world.
We must not assume that every felt or stated call is of the Holy Spirit. Discernment is required.
We must not assume that every felt or stated call is of the Holy Spirit. Discernment is required.
These “wise men” were appropriately testing the spirits, to discern whether they are of God.
These “wise men” were appropriately testing the spirits, to discern whether they are of God.
Having discerned the call is of the Spirit, what did it mean for the call to come to this church?
Having discerned the call is of the Spirit, what did it mean for the call to come to this church?
Tim Keller addresses this by saying that...
Tim Keller addresses this by saying that...
“This means that it was only shown to the church to send the two missionaries out, but not to tell them exactly what to do. It takes a sense of adventure to follow the Holy Spirit’s calling. He does not show you the whole map, but takes you one step at a time. First official sending of missionaries by the church.” — Tim Keller
But to what purpose were they called? The Spirit himself answered this...
But to what purpose were they called? The Spirit himself answered this...
“…for the work to which I have called them.” (v.2)
“…for the work to which I have called them.” (v.2)
What work?
What work?
Specifically, the work revealed to Ananias in Damascus at the time of Paul’s conversion. Acts 9:15...
Specifically, the work revealed to Ananias in Damascus at the time of Paul’s conversion. Acts 9:15...
But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel.
But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.
This is the work Christ commissioned Paul to while he was still in Jerusalem. Recounting this later, Paul recalls in ...
This is the work Christ commissioned Paul to while he was still in Jerusalem. Recounting this later, Paul recalls in ...
And he said to me, ‘Go, for I will send you far away to the Gentiles.’ ”
Then He said to me, ‘Depart, for I will send you far from here to the Gentiles.’ ”
This is the work that the Apostles recognized Paul was being separated for. beginning in v7...
This is the work that the Apostles recognized Paul was being separated for. beginning in v7...
Gal
But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Despite having foreknowledge that this call would come, Paul and Barnabas did not take it upon themselves to go, but awaited the call.
Despite having foreknowledge that this call would come, Paul and Barnabas did not take it upon themselves to go, but awaited the call.
Recall v.3, a call confirmed by the Spirit and “prophets and teachers” through fasting and prayer.
Recall v.3, a call confirmed by the Spirit and “prophets and teachers” through fasting and prayer.
It was then that they “laid hands on them and sent them away.”
It was then that they “laid hands on them and sent them away.”
Did you catch that! Who was it that laid hands on them?
These prophets AND teachers laid hands on them! Teachers ordain teachers! Of course, no longer do we have prophets.
Did you catch that! Who was it that laid hands on them?
These prophets AND teachers laid hands on them! Teachers ordain teachers! Of course, no longer do we have prophets.
Paul instructs Timothy in ...
Paul instructs Timothy in ...
and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.
And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.
II. The Gospel “First to the Jews”
II. The Gospel “First to the Jews”
Pisidian Antioch
Pisidian Antioch
Jesus explicitly gave this instruction when he appeared to the disciples after the resurrection. He stated in ...
Jesus explicitly gave this instruction when he appeared to the disciples after the resurrection. He stated in ...
And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.
It is right that the offer of the Gospel be extended first to the Jews.
It is right that the offer of the Gospel be extended first to the Jews.
To the Syro-Phoenician woman in chapter 7 of his gospel Mark records Jesus...
It is right that the offer of the Gospel be extended first to the Jews.
But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”
And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.”
Jesus explicitly gave this instruction when he appeared to the disciples after the resurrection. He stated in ...
Jesus explicitly gave this instruction when he appeared to the disciples after the resurrection. He stated in ...
After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”
8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
Jesus explicitly gave this instruction when he appeared to the disciples after the resurrection. He stated in ...
Jesus explicitly gave this instruction when he appeared to the disciples after the resurrection. He stated in ...
and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.
…and again in ...
…and again in ...
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
Peter, preaching to the Jews in , says to them in verse 26...
Peter, preaching to the Jews in , says to them in verse 26...
God, having raised up his servant, sent him to you first, to bless you by turning every one of you from your wickedness.”
To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.”
Later in our current text, beginning in verse 46, Paul affirms his understanding of this pattern...
Later in our current text, beginning in verse 46, Paul affirms his understanding of this pattern...
Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. For so the Lord has commanded us:
‘I have set you as a light to the Gentiles,
That you should be for salvation to the ends of the earth.’ ”
act13
you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed:
And so this pattern he followed.
And so this pattern he followed.
English Standard Version Chapter 13
46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,
“ ‘I have made you a light for the Gentiles,
that you may bring salvation to the ends of the earth.’ ”
…and to the uttermost parts of the earth.
…and to the uttermost parts of the earth.
The first church sent missionaries
The first church sent missionaries
This is FIRST and primarily a gospel message
This is FIRST and primarily a gospel message
Upon arriving at Cyprus they went “first to the Jews”. See v4…
Upon arriving at Cyprus they went “first to the Jews”. See v4…
Syrian Antioch
Syrian Antioch
A very blessed group of churches from whom is being sent the “prophets and wise men and scribes” Christ promised back in .
English Standard Version Chapter 13
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.
So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.
So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off.
…and also to the Greeks (all non-Jews)
…and also to the Greeks (all non-Jews)
46…and also to the Greeks (all non-Jews)
Acts 13:46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 47 For so the Lord has commanded us, saying,
Paul’s First Missionary Journey
Paul’s First Missionary Journey
46Paul’s First Missionary Journey
“They preached the word of God in the synagogues of the Jews.”
“They preached the word of God in the synagogues of the Jews.”
“ ‘I have made you a light for the Gentiles,
The Commission
The Commission
that you may bring salvation to the ends of the earth.’ ”
The Commission
The Commission
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.
The first church sent missionaries
The first church sent missionaries
This is FIRST a gospel message
This is FIRST a gospel message
The Commission
The Commission
Syrian Antioch
Syrian Antioch
English Standard Version Chapter 13
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.
A very blessed assembly from whom is being sent the “prophets and wise men and scribes” Christ promised back in .
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.
Notice the ministers of the people REALLY DO minister to the Lord!
Notice that prayer is the cause AND the effect. Luke here says “while they were worshiping” - and then after the call - “after fasting and praying they laid their hands on them...”
This took some time…they FASTED.
Why? (We should learn from this.)
A very blessed assembly from whom is being sent the “prophets and wise men and scribes” Christ promised back in .
English Standard Version Chapter 4
4 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God.
Paul and Barnabas called by the Spirit
Paul and Barnabas called by the Spirit
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.
Paul and Barnabas called by the Spirit
What did it mean to be called by the Spirit?
What did it mean to be called by the Spirit?
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.Paul and Barnabas called by the Spirit
Paul and Barnabas called by the Spirit
“This means that it was only shown to the church to send the two missionaries out, but not to tell them exactly what to do. It takes a sense of adventure to follow the Holy Spirit’s calling. He does not show you the whole map, but takes you one step at a time. First official sending of missionaries by the church.” — Tim Keller
two missionaries out, but not to tell them exactly what to do. It takes a sense
First official sending of missionaries by the church
First official sending of missionaries by the church
of adventure to follow the Holy Spirit’s calling. He does not show you the
whole map, but takes you one step at a time. First official sending of missionaries by the church
Sergius Paulus
“…the work to which I have called them.” (v.2)
“…the work to which I have called them.” (v.2)
What work?
What work?
The work revealed to Ananias in Damascus at the time of Paul’s conversion
But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.
The work Christ commissioned Paul to while still in Jerusalem
And he said to me, ‘Go, for I will send you far away to the Gentiles.’ ”
The work that the Apostles recognized Paul was being separated for.
On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
Despite having foreknowledge that this call would come, Paul and Barnabas did not take it upon themselves to go, but awaited the call. Recall v.3, a call confirmed by the Spirit and “prophets and teachers” through fasting and prayer.
Note that! Teachers ordain teachers! No longer do we have prophets.
and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.
Cyprus
Cyprus
First to the Jews...
First to the Jews...
So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.
We see upon moving on the the island of Paphos in verse 6 they meet the Roman proconsul and come upon Elymas (aka “Bar-Jesus” which means “son of salvation”) who was a Jewish sorcerer. Reading from v6...
We see upon moving on the the island of Paphos in verse 6 they meet the Roman proconsul and come upon Elymas (aka “Bar-Jesus” which means “son of salvation”) who was a Jewish sorcerer. Reading from v6...
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.
Now when they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, an intelligent man. This man called for Barnabas and Saul and sought to hear the word of God. But Elymas the sorcerer (for so his name is translated) withstood them, seeking to turn the proconsul away from the faith.
who was with the proconsul, Sergius Paulus, an intelligent man. This man called for Barnabas and Saul and sought to hear the word of God. But Elymas the sorcerer (for so his name is translated) withstood them, seeking to turn the proconsul away from the faith.
Elymas (Jewish magician; aka “Bar-Jesus”, “son of salvation”)
Elymas (Jewish magician; aka “Bar-Jesus”, “son of salvation”)
with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.
When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus.
Rebuke of Elymas (magician; aka “Bar-Jesus”)
Rebuke of Elymas (magician; aka “Bar-Jesus”)
This Bar-Jesus is found opposing the evangelists much as Pharoah’s magicians opposed Moses - "men (who Paul later tells Timothy) are corrupt in mind and disqualified regarding the faith” in
This Bar-Jesus is found opposing the evangelists much as Pharoah’s magicians opposed Moses - "men (who Paul later tells Timothy) are corrupt in mind and disqualified regarding the faith” in
But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.
But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.
He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith.
Acts
Much as Pharoah’s magicians opposed Moses - “men corrupt in mind and disqualified regarding the faith” ()
Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith.
Purpose is redemption
Purpose is redemption
As such, with some word-play, Paul proceeds to harshly rebuke this man whose assumed moniker “Bar-Jesus” means “son of salvation” by calling him a “son of the devil”.
As such, with some word-play, Paul proceeds to harshly rebuke this man whose assumed moniker “Bar-Jesus” means “son of salvation” by calling him a “son of the devil”.
Starting at v9...
Starting at v9...
act13.
Then Saul, who also is called Paul, filled with the Holy Spirit, looked intently at him and said, “O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord?
But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?
Acts 13:
For like his father, the devil, he showed subtlety, craftiness and malice
For like his father, the devil, he showed subtlety, craftiness and malice
Subtlety or craftiness
Subtlety or craftiness
Malice
Malice
Acts 13:6-
Recall Jesus’ similar rebuke of the Pharisees in - “You are of your father the devil, and the desires of your father you want to do.”
Recall Jesus’ similar rebuke of the Pharisees in - “You are of your father the devil, and the desires of your father you want to do.”
You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.
You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.
He continues in v11...
He continues in v11...
And now, indeed, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time.”
And immediately a dark mist fell on him, and he went around seeking someone to lead him by the hand. Then the proconsul believed, when he saw what had been done, being astonished at the teaching of the Lord.
Paul’s rebuke of Elymas
Paul’s rebuke of Elymas
Notice that though harsh, Paul’s rebuke is marked by two things that we do well to learn. His rebuke was appropriate in its application and it was redemptive in its intent. They were rewarded with what appears to have been the genuine salvation of Sergius Paulus, the proconsul
Notice that though harsh, Paul’s rebuke is marked by two things that we do well to learn. His rebuke was appropriate in its application and it was redemptive in its intent. They were rewarded with what appears to have been the genuine salvation of Sergius Paulus, the proconsul
And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.
Salvation of Sergius Paulus
Salvation of Sergius Paulus
First to the Jews...
First to the Jews...
It is right that the offer of the Gospel be extended first to the Jews.
Its purpose is REDEMPTIVE
Its purpose is REDEMPTIVE
And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.”
On leaving Paphos they went to Pisidian Antioch
On leaving Paphos they went to Pisidian Antioch
But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.
Note: Paul was asked to preach by these Jews of the dispersion who were no doubt more jealous than the non-displaced Jews to maintain their distinctiveness.
…then to the Greek - Salvation of Sergius Paulus
…then to the Greek - Salvation of Sergius Paulus
Pisidian Antioch
Pisidian Antioch
After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”
The Jews here, dispersed outside of the Jewish homeland, were no doubt more jealous than the non-displaced Jews to maintain their distinctiveness. Unlike these, the Jews in Jerusalem were at little risk of cultural or religious assimilation. So, it’s a little surprising that they seemed to clamor for Paul to preach. Verse 15...
The Jews here, dispersed outside of the Jewish homeland, were no doubt more jealous than the non-displaced Jews to maintain their distinctiveness. Unlike these, the Jews in Jerusalem were at little risk of cultural or religious assimilation. So, it’s a little surprising that they seemed to clamor for Paul to preach. Verse 15...
And after the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, “Men and brethren, if you have any word of exhortation for the people, say on.”
After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”
…then to the Greek - Salvation of Sergius Paulus
…then to the Greek - Salvation of Sergius Paulus
The largest section of this chapter, beginning in v16, is Paul’s gospel presentation to his kinsmen in the synagogue.
The largest section of this chapter, beginning in v16, is Paul’s gospel presentation to his kinsmen in the synagogue.
It is instructive for us to recognize the 4 components of his presentation.
It is instructive for us to recognize the 4 components of his presentation.
The Gospel Witness
Gos
The Gospel Promises
The Gospel Events and
The Gospel Conditions
4 components of Gospel Presentation ()
4 components of Gospel Presentation ()
First to the Jews...
First to the Jews...
It is right that the offer of the Gospel be extended first to the Jews.
And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.”
in order somehow to make my fellow Jews jealous, and thus save some of them.
Note: Paul was asked to preach by these Jews of the dispersion who were no doubt more jealous than the non-displaced Jews to maintain their distinctiveness.
After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”
4 components of Gospel Presentation ()
4 components of Gospel Presentation ()
Every New Testament account of the Gospel preached contains these.
Every New Testament account of the Gospel preached contains these.
From Peters sermon at Pentecost in
From Peters sermon at Pentecost in
To Stephen’s defense in
To Stephen’s defense in
While Gospel presentations may and do rightly vary in manner and style
While Gospel presentations may and do rightly vary in manner and style
The same message remains.
The same message remains.
Charles Haddon Spurgeon had it right. He said ““Paul preached the gospel better than I do, but even he could not preach a better gospel.”
Charles Haddon Spurgeon had it right. He said ““Paul preached the gospel better than I do, but even he could not preach a better gospel.”
1. Gospel Witnesses.
1. Gospel Witnesses.
So Paul stood up, and motioning with his hand said:
“Men of Israel and you who fear God, listen. The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. And for about forty years he put up with them in the wilderness. And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. All this took about 450 years. And after that he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
This speaks to credibility whether it be eyewitness accounts or evidence from Scripture.
This speaks to credibility whether it be eyewitness accounts or evidence from Scripture.
Paul KNEW his audience. You can have good aim, but you must use the right ammunition. What speaks to 1st century Jews in Palestine will fall on a deaf 21st century American ear.
Paul KNEW his audience. You can have good aim, but you must use the right ammunition. What speaks to 1st century Jews in Palestine will fall on a deaf 21st century American ear.
Verse 16...
Verse 16...
Then Paul stood up, and motioning with his hand said, “Men of Israel, and you who fear God, listen:
Act13.16
So Paul stood up, and motioning with his hand said:
“Men of Israel and you who fear God, listen.
English Standard Version Chapter 13
16 So Paul stood up, and motioning with his hand said:
“Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ 23 Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
Know your audience - what speaks to 1st century Jews in Palestine will fall on a deaf 21st century American ear.
Know your audience - what speaks to 1st century Jews in Palestine will fall on a deaf 21st century American ear.
:
And in the very next verse, at the outset of his message, Paul affirmed that God’s dealings with his people has always ever been through GRACE. Verse 17...
And in the very next verse, at the outset of his message, Paul affirmed that God’s dealings with his people has always ever been through GRACE. Verse 17...
The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it.
Acts 13:17
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an uplifted arm He brought them out of it.
He appealed to common ground and a solid understanding of their history, verse 18...
He appealed to common ground and a solid understanding of their history, verse 18...
Know audience
“Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ 23 Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
Acts 13:18-
Now for a time of about forty years He put up with their ways in the wilderness. And when He had destroyed seven nations in the land of Canaan, He distributed their land to them by allotment.
“After that He gave them judges for about four hundred and fifty years, until Samuel the prophet. And afterward they asked for a king; so God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when He had removed him, He raised up for them David as king, to whom also He gave testimony and said, ‘I have found David the son of Jesse, a man after My own heart, who will do all My will.’
And for about forty years he put up with them in the wilderness. And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. All this took about 450 years. And after that he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’
The Holy Bible: English Standard Version. (2016). (). Wheaton: Standard Bible Society.
Know audience
Know audience
He used reasoned arguments, verse 23...
He used reasoned arguments, verse 23...
Appeal to common ground
Appeal to common ground
Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.
But the word of God grew and multiplied.
And Barnabas and Saul returned from Jerusalem when they had fulfilled their ministry, and they also took with them John whose surname was Mark.
From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus—after John had first preached, before His coming, the baptism of repentance to all the people of Israel. And as John was finishing his course, he said, ‘Who do you think I am? I am not He. But behold, there comes One after me, the sandals of whose feet I am not worthy to loose.’
Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
:23-
Reasoned arguments
Reasoned arguments
By appealing to a common ground Paul established credibility. That’s the first component of the Gospel presentation, Gospel Witness.
By appealing to a common ground Paul established credibility. That’s the first component of the Gospel presentation, Gospel Witness.
2. Gospel Promises
2. Gospel Promises
This goes to relevance. Why do I care about the Gospel? What’s in it for me?
This goes to relevance. Why do I care about the Gospel? What’s in it for me?
Gospel Promises (relevance)
Gospel Promises (relevance)
Why! Only the salvation of your eternal soul. Verse 26...
Why! Only the salvation of your eternal soul. Verse 26...
English Standard Version Chapter 13
26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation.
“Men and brethren, sons of the family of Abraham, and those among you who fear God, to you the word of this salvation has been sent.
This promise is NOT that this Savior which Paul has introduced would help us obtain salvation. Rather, the promise is Christ himself - Christianity IS Christ: His Person, His Life, His Death, His Resurrection.
This promise is NOT that this Savior which Paul has introduced would help us obtain salvation. Rather, the promise is Christ himself - Christianity IS Christ: His Person, His Life, His Death, His Resurrection.
And it was first to the Jews that this promise was made. Romans 9:4...
And it was first to the Jews that this promise was made. Romans 9:4...
who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises;
And it was to be through the Jews that the nations would receive the promise and be blessed. ...
And it was to be through the Jews that the nations would receive the promise and be blessed. ...
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”
But through them that the nations would receive the promise and be blessed
But through them that the nations would receive the promise and be blessed
and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.”
So far should inclusion of the Gentiles have been from being an annoyance or point of jealousy to the Jews!
So far should inclusion of the Gentiles have been from being an annoyance or point of jealousy to the Jews!
This promise of the inclusion of the Gentiles was NOT a divine after-thought! Understood correctly, this should have been “good news of great joy” to the Jewish ear.
This promise of the inclusion of the Gentiles was NOT a divine after-thought! Understood correctly, this should have been “good news of great joy” to the Jewish ear.
3. Gospel Events
3. Gospel Events
English Standard Version Chapter 13
27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,
“ ‘You are my Son,
today I have begotten you.’
What did Jesus do? Beginning in verse 27...
What did Jesus do? Beginning in verse 27...
For those who dwell in Jerusalem, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him. And though they found no cause for death in Him, they asked Pilate that He should be put to death. Now when they had fulfilled all that was written concerning Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. He was seen for many days by those who came up with Him from Galilee to Jerusalem, who are His witnesses to the people. And we declare to you glad tidings—that promise which was made to the fathers. God has fulfilled this for us their children, in that He has raised up Jesus. As it is also written in the second Psalm:
‘You are My Son,
Today I have begotten You.’
For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. And though they found in him no guilt worthy of death, they asked Pilate to have him executed. And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,
“ ‘You are my Son,
today I have begotten you.’
Christ did not come to teach us how to be saved, but to save!
Christ did not come to teach us how to be saved, but to save!
English Standard Version Chapter 13
38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:
41 “ ‘Look, you scoffers,
be astounded and perish;
for I am doing a work in your days,
a work that you will not believe, even if one tells it to you.’ ”
This promise is NOT that this Savior which Paul has introduced would help us obtain salvation. Rather, the promise is Christ himself - Christianity IS Christ: His Person, His Life, His Death, His Resurrection.
This promise is NOT that this Savior which Paul has introduced would help us obtain salvation. Rather, the promise is Christ himself - Christianity IS Christ: His Person, His Life, His Death, His Resurrection.
Given the actions of the Jerusalem Jews, even just that in the preceding chapter, how just would it be for them to be cut off from God’s favor?
Given the actions of the Jerusalem Jews, even just that in the preceding chapter, how just would it be for them to be cut off from God’s favor?
Why then this national jealousy of the Pisidian Jews?
Why then this national jealousy of the Pisidian Jews?
4. Gospel Conditions
4. Gospel Conditions
How does one appropriate this promise? Paul explains, starting at verse 38...
How does one appropriate this promise? Paul explains, starting at verse 38...
English Standard Version Chapter 13
38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:
41 “ ‘Look, you scoffers,
be astounded and perish;
for I am doing a work in your days,
a work that you will not believe, even if one tells it to you.’ ”
Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Beware, therefore, lest what is said in the Prophets should come about:
“ ‘Look, you scoffers,
be astounded and perish;
for I am doing a work in your days,
a work that you will not believe, even if one tells it to you.’ ”
Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. Beware therefore, lest what has been spoken in the prophets come upon you:
‘Behold, you despisers,
Marvel and perish!
For I work a work in your days,
A work which you will by no means believe,
Though one were to declare it to you.’ ”
Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. Beware therefore, lest what has been spoken in the prophets come upon you:
The conditions? Repentance and Faith.
The conditions? Repentance and Faith.
To obtain the promise: Forgiveness and Justification
To obtain the promise: Forgiveness and Justification
But in v41 Paul, using the words of Habbakuk, gives them a solemn warning.
But in v41 Paul, using the words of Habbakuk, gives them a solemn warning.
‘Behold, you despisers,
Marvel and perish!
For I work a work in your days,
A work which you will by no means believe,
Though one were to declare it to you.’ ”
Which brings us to our next major heading for this chapter...
Which brings us to our next major heading for this chapter...
III. Why is the Gospel Rejected?
III. Why is the Gospel Rejected?
As we read on we see that these Jews rejected Paul’s free offer of the Gospel. v45...
As we read on we see that these Jews rejected Paul’s free offer of the Gospel. v45...
But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul.
But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him.
What does the text state as their reason for rejection?
What does the text state as their reason for rejection?
On the surface - Jealousy!
On the surface - Jealousy!
However, there is of course a deeper, spiritual cause that Paul illustrates with an ironic accusation.
However, there is of course a deeper, spiritual cause that Paul illustrates with an ironic accusation.
Then Paul and Barnabas grew bold and said, “It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.
English Standard Version Chapter 13
46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.
Here Paul accuses them of “judging themselves unworthy of everlasting life.” Why is this ironic?
Here Paul accuses them of “judging themselves unworthy of everlasting life.” Why is this ironic?
No one is worthy. This is no surprise to Paul. In he teaches that “no one is righteous, no not one”.
No one is worthy. This is no surprise to Paul. In he teaches that “no one is righteous, no not one”.
The irony of Paul’s statement is that these Jews are unworthy because they hold themselves as most worthy, THE only worthy recipients of God’s favor.
The irony of Paul’s statement is that these Jews are unworthy because they hold themselves as most worthy, THE only worthy recipients of God’s favor.
However, what he is specifically stating here to the Jews is that if you will not take eternal life from Christ, you will not take it at all!
However, what he is specifically stating here to the Jews is that if you will not take eternal life from Christ, you will not take it at all!
It’s been said - I don’t know who first said it…I’m pretty sure it wasn’t Jimmy Needham in his song by this name. But it’s been well-said that “All we need, is need.”
It’s been said - I don’t know who first said it…I’m pretty sure it wasn’t Jimmy Needham in his song by this name. But it’s been well-said that “All we need, is need.”
If the Jews will not receive this Gospel, there are others that will. Recall Boaz redeeming Ruth...
If the Jews will not receive this Gospel, there are others that will. Recall Boaz redeeming Ruth...
So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.”
And I thought to inform you, saying, ‘Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.’ ”
And he said, “I will redeem it.”
…Boaz was second in line behind Elimelech as was his proper place. Elimelech declined, Boaz accepted.
…Boaz was second in line behind Elimelech as was his proper place. Elimelech declined, Boaz accepted.
The Lesson: if the offer is refused to the one due the offer then it is right and just to bring the offer to the second. As did Paul in making the Gospel offer to the Jews.
The Lesson: if the offer is refused to the one due the offer then it is right and just to bring the offer to the second. As did Paul in making the Gospel offer to the Jews.
Of course Paul was also still hoping to draw some Jews into the Kingdom even if through jealousy. ...
Of course Paul was also still hoping to draw some Jews into the Kingdom even if through jealousy. ...
in order somehow to make my fellow Jews jealous, and thus save some of them.
if by any means I may provoke to jealousy those who are my flesh and save some of them.
For I long to see you, that I may impart to you some spiritual gift to strengthen you—
IV. Why is the Gospel Accepted?
IV. Why is the Gospel Accepted?
acts13
Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.
English Standard Version Chapter 13
48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.
The answer to the question why is the Gospel accepted is quite simple.
The answer to the question why is the Gospel accepted is quite simple.
Note in v48, Paul does not say “as many as believed were appointed to eternal life”, he says “as many as were APPOINTED to eternal life believed”. NOT vice versa!
Note in v48, Paul does not say “as many as believed were appointed to eternal life”, he says “as many as were APPOINTED to eternal life believed”. NOT vice versa!
Note: It Paul does not say “as many as believed were appointed to eternal life”, he says “as many as were APPOINTED to eternal life believed”. NOT vice versa!
The lesson! There is no one to praise for your salvation but God!
The lesson! There is no one to praise for your salvation but God!
For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—that, as it is written, “He who glories, let him glory in the Lord.”
English Standard Version Chapter 1
26 For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God. 30 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”
For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.”
1cir 1L26-31
…then to the Greek
…then to the Greek
V. Presenting the Gospel
V. Presenting the Gospel
A few points of summary and application
A few points of summary and application
We are direct descendents of Paul - not biologically, but missionally. The Lynchburg area is full of the Gentiles to whom we are called to minister.
We are direct descendents of Paul - not biologically, but missionally. The Lynchburg area is full of the Gentiles to whom we are called to minister.
As a budding local expression of the body of Christ, our desire certainly is to provide a home for “displaced”, likeminded believers such as ourselves. However, our greater mission is to enter in to Christ’s work to “seek and save the lost”. We must be earnest in our prayers for Gospel opportunities as well as daily preaching this Gospel to ourselves.
As a budding local expression of the body of Christ, our desire certainly is to provide a home for “displaced”, likeminded believers such as ourselves. However, our greater mission is to enter in to Christ’s work to “seek and save the lost”. We must be earnest in our prayers for Gospel opportunities as well as daily preaching this Gospel to ourselves.
As we do this we would do well to remember to...
As we do this we would do well to remember to...
Know our audience and find common ground
Know our audience and find common ground
Why do I need the Gospel?
Be prepared to answer the question of relevance. Why do I need the Gospel?
Be prepared to answer the question of relevance. Why do I need the Gospel?
What do you do with your guilt?
How do you deal with your hopes/aspirations, fears/struggles?
What is the Christian message?
What is the Christian message? What must I believe?
What is the Christian message?
Fallen humanity stands in need of a Savior
Christ is that Savior
Is the Gospel reliable? How do you know it’s true?
Is the Gospel reliable? How do you know it’s true?
Because it’s...
Because it’s...
Reasonable
Historical
Logical
Mostly, Spiritual. It is spiritually discerned.
Content of the Gospel. What must I believe?
Content of the Gospel. What must I believe?
Through Adam all humanity fell into sin
God cannot abide unrighteousness in his presence nor will he stay his judgement forever
To come and remain in his presence we must be saved from this sin and from the deserved wrath of God
We have no righteousness by which to remit our sins (let alone attain to righteousness)
We must rely upon the righteousness of Christ alone who has purchased “as many as were appointed to eternal life” (v.48) as our only hope.
"You contribute nothing to your salvation except the sin that made it necessary."
Jonathan Edwards
“Nothing in my hand I bring; only to the cross I cling”
Rock of Ages, Augustus Toplady - 1763
Gospel appropriation. How can I believe - make it mine?
Gospel appropriation. How can I believe - make it mine?
All the fitness He requires
Is to feel your need of Him.
All the fitness He requires
Is to feel your need of Him.
Come Ye Sinners, Joseph Hart
Prayer
Prayer
Bless the message
Bless the message
Maturity of our fellowship not defined by its size
Maturity of our fellowship not defined by its size
Gospel opportunities, Spirit power
Gospel opportunities, Spirit power
III