When I Survey the Wondrous Cross

Text: Galatians 6:14 “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” (Galatians 6:14, NIV84)

Theme: Living in the shadow of the wondrous cross.

Date: 03/25/14 File name: Easter_01.wpd ID Number:

Galatians 6:14 was the text that inspired Isaac Watts to write a five-stanza poem entitled “Crucifixion to the World by the Cross of Christ.” It is one of his finest poems. We know it by its hymn title ... When I Survey the Wondrous Cross. Since Watts first penned his poem, it’s been set to a number of different tunes. American, Lowell Mason set the poem to the music most of us grew up singing the hymn to. “When I Survey” is a hymn which is saturated with theology, and calls for a deep emotional response from the singer that leads them to give soul, and life, and all to Christ. This hymn is essentially Isaac Watt’s personal statement of faith and it needs to be yours.

The back-story of how Isaac Watts became the greatest hymn-writer of his day begins when he is still a teenager. One Sunday after church, the eighteen-year-old Isaac complained to his father about the slow, monotonous, way Christians sang in English-speaking churches. At the time, congregational singing was a ponderous affair. A Deacon or Song Leader would first sing the verse—or part of a verse—of a Psalm or hymn that was going to be sung. That was followed by worshipers singing or chanting the verse back—usually without benefit of musical instruments. It was called lining-out, and was used because many congregants could not read. It’s a form of hymn singing still used in parts of Scotland, and among Old Regular Baptists of the southern Appalachians. As you can imagine, it can be an extremely tedious way of singing with every line of every stanza being repeated twice. It was hardly satisfying or spiritually edifying to sing in such a fragmented way.

Isaac’s father, a leading deacon in the church, snapped back, “Well then, young man, why don’t you give us something better to sing?” And he did! By the next Sunday, Watts had produced his first hymn. It was such a success with the congregation that for the next two years, he wrote a new hymn for every Sunday. By the time he died, he had seven hundred hymns to his credit! He truly deserves the title The Father of English Hymnody. Not only did Watts produce superlative examples of his new approach to congregational song, he also opened the way for others to follow. His hymns quickly became popular throughout England, and for American Presbyterians and Congregationalists his psalms and hymns were almost the only songs they sang in their worship.

If Isaac Watts were alive today and we could test his IQ level it would probably register off the charts. At the age of four he learned Latin and by the age of nine had learned Greek. By the age of 11 he had added French to his list of languages, and by the age of 13 he was fluent in Hebrew. He was also a student of theology and philosophy, law and logic. As a child he had a passion for poetry and would speak in rhyme even in everyday conversation. It kinda drove family and friends nuts. At one point, his serious-minded father, after several warnings, decided to spank the rhyming nonsense out of his son. After the spanking a tearful Isaac replied to his father,

‘Oh father do some pity take,

and I will no more verses make.’

It seems that verse just flowed from Isaac Watts.

Many of the hymns that Watts wrote—including When I Survey the Wondrous Cross—were controversial among the churches of his day. It's the first known English hymn to be written in the first person using the personal pronoun “I.” Watts saw hymn singing as the personal religious expression of the worshiper toward God and not merely the exposition of doctrine. His hymn-writing reshaped the future of church music, and inaugurated what is considered the golden age of hymn-writing. It was a radical departure from the congregational singing of the day. It was the practice of that era to only sing the Old Testament Psalms, and it was considered blasphemous to sing anything other than the Psalms. The controversy was the worship war of that day. It divided congregations then just as the worship war of our day divides congregations now between contemporary and traditional worship styles.

Isaac Watts wrote "When I Survey the Wondrous Cross" in preparation for a communion service in 1707. To this day many hymnologists consider "When I Survey the Wondrous Cross" one of the finest Christian hymns ever written, and the very best hymn in the English language.

The tune that we traditionally sing this hymn to is entitled Hamburg, and was arranged in 1824 by Lowell Mason who is often referred to as The Father of American Church Music. Almost single-handedly, he transformed American church music from the practice of using only auditioned professional sanctuary choirs to congregational singing accompanied by organ music. He was also largely responsible for introducing music into American public schools, and is considered to be the first important music educator in the United States.

Southern Baptists have been singing this hymn ever since it first appeared in the 1850 hymnal The Baptist Psalmody. A few years ago, composer Bruce Greer, a graduate of Baylor University, arranged the verses of Isaac Watt’s hymn to an old Appalachian Folk melody that is becoming increasingly popular. It was the tune we sung the hymn to a few moments ago.

With all that background, let me take a few moments to preach the Gospel using each stanza as a sermon point.

I. LET ME WONDER ... At the Cross

When I survey, the wondrous cross

On which the Prince of glory died,

My richest gain I count but loss,

And pour contempt on all my pride

1. Watts begins his hymn by encouraging us, along with him, to survey the cross and marvel at its wonder

a. the word survey means to consider in a comprehensive way

1) Watts implies that we need to take more than just a passing glace at the cross

b. to plumb the depth of the meaning of the cross of Christ is to wonder at the extent of God’s grace toward sinners condemned unclean

2. when the sinner makes a detailed and critical inspection of the cross they will wonder with amazement and delight

"For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross." (Colossians 1:19-20, ESV)

3. a thousand years before the Messiah was born, the prophet Isaiah had prophesied that a time would come when peace would be proclaimed to those who were far off

" ... Peace, peace, to the far and to the near,” says the Lord, “and I will heal him." (Isaiah 57:19, ESV)

a. this was a reference to the Gentiles, and predicted that one day, they too, would be included in God's plan of grace

b. this is the message that Jesus preached during his public ministry on Earth

"Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15, ESV)

4. Paul proclaims in Colossians 1:19-20 that through Christ, God has chosen to reconcile men unto Himself

a. how is He going to do this?

b. by the cross

1) Paul says that God gives us peace ... through the blood of His cross; through Him ...

A. THROUGH THE PRINCE OF GLORY GOD’S CHOSEN ARE RECONCILED TO GOD

1. our Lord Jesus closes the door in no one's face who would come to him in faith

a. according to the Apostle John in the book of Revelation, Jesus stands at the door of the sinner’s heart and knocks

2. the blood of Christ is the key that opens the way for all who would call upon the name of the Lord

"For “everyone who calls on the name of the Lord will be saved.” (Romans 10:13, ESV)

a. He invites both Jew and Gentile, male and female, bond or free, the mighty or the lowly to accept the peace that God offers

3. here is the amazing wonder of the cross that we must survey

a. when we were the enemies of God, Christ died for us that we might be reconciled to the Father

4. how has God accomplished this work of reconciling us to Himself?

“And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:13–14, NIV84)

“But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.” (Ephesians 2:4–7, NIV84)

5. through his death on the cross, Christ abolished the need for the Jewish ceremonial law and its rituals of animal sacrifice

a. neither sacrifice nor ritual nor sacrament bring a man into right relationship with God

1) only a humble faith the pours contempt on all one’s pride will suffice

"But whatever gain I had, I counted as loss for the sake of Christ." (Philippians 3:7, ESV)

Truth: In an act of pure selflessness and love, Jesus bore the brunt of our sins, endured the suffering we deserved, and took our place on the cross. Oh the wonder of grace!

II. LET ME NOT BOAST ... In Anything But the Cross

Forbid it, Lord, that I should boast,

Save in the death of Christ, my God;

All the vain things that charm me most,

I sacrifice them to His blood

"But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world." (Galatians 6:14, ESV)

1. the second stanza is both a prayer and a response to the first stanza

2. in stark contrast to human pride, Watts calls us to look at the cross and see our champion

a. His name is Jesus, and He is the Christ, the Son of the Living God

3. the Cross of Christ does not allow for boasting

a. and if are going to boast, it should only be in the death of Christ, my God

b. Jeremiah the Prophet shared a similar thought with the Israelites long ago

"Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.” (Jeremiah 9:23-24, ESV)

4. unfortunately, the English translation of May I never, that begins Gal. 6:14 does not adequately convey what the Apostle is attempting to communicate

a. the best translation is, may it never be

b. it’s an incredibly strong, intensively strong negative

1) it’s not enough just to say, “May I never”

2) what he says is, “I absolutely, under no circumstances, never ever, ever, ever will do anything but this—only boast in the cross of Christ”

A. A PROUD MAN CANNOT KNOW GOD

1. Jesus was very clear about this

a. he told his disciples and the crowds that only the ‘poor of spirit' will make up the kingdom of God

2. pride, on the other had, makes us arrogant, and in that arrogance we boast of our autonomy and self-sufficiency, and declare our independence from God

a. pride says "I am the master of my own fate."

b. pride says "I can run my own life."

c. pride says "I can call my own shots."

d. pride says "I can go it alone."

3. but autonomy, and self-sufficiency is self-delusion

a. you cannot go it alone

b. you do need guidance in running you life

c. you cannot always rely on yourself

d. you can call your own shots, but sooner or later you'll most likely shoot yourself in the foot

4. God warned the people of Israel about the pitfall of pride

“Take care lest you forget the Lord your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 then your heart be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of slavery," (Deuteronomy 8:11-14, ESV)

a. there's nothing like a little prosperity to make a person proud

b. and when we become proud, we become forgetful of the Lord, and his mercies

B. PRIDE CONVINCES US THAT WE DESERVE ALL THAT WE HAVE

"His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts." (Luke 1:50-51, NIV)

ILLUS. Augustine says in his work, The City of God that everyone in the world belongs to either one of two cities: You either belong to he City of God, which consists of "all who love God to the despising of self," or you belong to the City of the World, populated by those who "love self to the despising of God." In the end Augustine wrote, there are two kinds of people who will stand before the Lord at the judgment: Those who say to God, Thy will be done, and those to whom God will say, Thy will be done.

1. pride is the greatest sin because it is the center of all sins

a. pride says to God My will be done

2. Watts writes: All the vain things that charm me most, I sacrifice them to His blood

Truth: Despite all that Christ has endured on my behalf, I find myself clinging to my sinfulness. St. Paul’s words to the Romans poignantly express the conflicting response within all of us, “For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate.” The words of this stanza remind me to call upon God in all seasons of my life, to keep Christ’s sacrifice in focus, that it might keep me from sin.

III. LET ME SEE ... Christ on the Cross

See, from His head, His hands, His feet,

Sorrow and love flow mingled down;

Did e’er such love and sorrow meet,

Or thorns compose so rich a crown?

"For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." (2 Corinthians 5:21, ESV)

"For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves," (Colossians 1:13, NIV)

1. salvation is not the casual acceptance of certain religious doctrines

2. salvation is not the fulfillment of certain religious ritual

3. salvation is not the receiving of certain sacramental rites

4. in these two passages, the Apostle uses strong and stirring words

a. he tells the Corinthian Christians that for our sake he [God the Father] made him [Jesus] to be sin

b. he tells the Colossian Christians that he [Christ] has rescued us

1) most other translations use the word delivered instead of rescued as does the NIV

2) delivered is a perfectly fine translation, but rescue gives a better sense what God is doing on our behalf

A. GOD’S LOVE AND SORROW THAT FLOWED AT CALVARY RESCUES THE PERISHING

1. the word rescue implies three conditions:

a. 1st, the word rescue implies the perilous and wretched condition of a person in his or her imprisonment

1) imprisonment in ancient times was a dreadful and fearful experience

2) dungeons were cold and dank and dark, and conditions so appalling that men often went insane or died of exposure

3) wretched conditions tuned men into wretches

ILLUS. John Newton was absolutely correct when he confessed in the first stanza of his hymn Amazing Grace, How Sweet the Sound, that he was a wretch who needed saving.

b. 2nd, the word rescue implies that deliverance is something that must happen to us because we are incapable of delivering ourselves from our captivity

ILLUS. In the Old Testament we have the story where Abraham’s nephew. Lot, and his entire family, have been taken captive by the King of Elam. Word comes to Abraham of his nephew’s capture and he mounts a rescue party. The Bible tells us, “And when Abraham heard that his relative had been taken captive, he armed 300 of his servants and went in pursuit ... “ He ultimately catches up with the king’s raiding party, puts it to route, rescues Lot and returns all the stolen loot to its rightful owners.

c. this Old Testament narrative paints a picture of man’s spiritual condition outside of a relationship with Christ.

1) outside of God’s grace, the lost man is a prisoner of the world, the flesh, and the devil

2) in Col. 1:13 we’re told that God, in Christ, has rescued us

3) in 2 Cor. 5:21 we’re told that he who knew no sin was made to become sin for us

4) slaves to sin cannot affect their own release—they need rescuing

d. 3rd, the word rescue implies a cost in our deliverance

1) we’re not told in the narrative of Lot’s rescue whether-or-not Abraham lost any men in the battle to save his nephew

2) we can only imagine that casualties were incurred

3) there was a price in rescuing Lot

2. our Heavenly Father rescued us by sending His Son, in the flesh, into the world

a. 1st, to die for sinners on the cross

"who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father," (Galatians 1:4, NIV)

b. 2nd, that He would rise and ascend into heaven, after which He poured out His Spirit into our hearts, calling us, and quickening us, and converting us through our faith in His Son

"Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you," (1 Peter 1:3-4, NIV)

3. at Calvary sorrow and love flowed from a head crowned with thorns, and when love and sorrow met, grace abounded

4. what’s our response to this?

a. Watts tells us in the last verse of his hymn

Truth: Isaac Watts brings the sinner back to the cross of Christ. In this stanza we can visualize the imprint of the thorny crown and gaping nail marks. Jesus silently endured one of the world’s cruelest deaths out of love for sinners. It’s a touching picture of God’s unconditional love for the lost meeting His profound sorrow over our sin and death.

IV. LET ME SACRIFICE ALL ... Because of the Cross

Were the whole realm of nature mine,

That were a present far too small;

Love so amazing, so divine,

Demands my soul, my life, my all

"But whatever was to my profit I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith." (Philippians 3:7-9, NIV)

1. Isaac Watts testifies that if it were his to give as a sacrifice to God for the grace that he found in Christ, the whole realm of nature would not be a fitting gift to offer in return

a. it would be a present far too small

2. what he can offer God in return for love so amazing is his soul, his life, and his all

"Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will." (Romans 12:1-2, NIV)

"For to me, to live is Christ and to die is gain." (Philippians 1:21, NIV)

3. Christianity, I’m afraid, has become for many merely a spiritual accessory to the rest of their lives rather than being the driving force that it was meant to be

a. Isaac Watts understood that life in Christ Demands my soul, my life, my all

Truth: The richness of God’s grace lies in the knowledge that there is nothing that I own or can earn that will ever come close to what Christ has done on my behalf. Jesus stands as my Savior and my Redeemer, offering me forgiveness and eternal life.

Con. Using only 16 lines of verse, Isaac Watts paints a soul-stirring picture of the Savior's death on the cross coupled with the whole-hearted response of the believer to such amazing love. As you read through the stanzas you get the sense that Isaac Watts wrote this text as if he were standing at the foot of Christ's cross.

The three pledges at the climax of the hymn—“my soul, my life, my all”—are a sacrifice that had once been required only of those taking monastic vows. Watts looks at the cross and decides, “How can I, how can any worshiper, offer anything less than all he or she is to the Savior who died for us?” “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.” (Galatians 6:14, NIV84)