Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
0.17UNLIKELY
Fear
0.11UNLIKELY
Joy
0.54LIKELY
Sadness
0.53LIKELY
Language Tone
Analytical
0.64LIKELY
Confident
0UNLIKELY
Tentative
0.29UNLIKELY
Social Tone
Openness
0.97LIKELY
Conscientiousness
0.78LIKELY
Extraversion
0.24UNLIKELY
Agreeableness
0.46UNLIKELY
Emotional Range
0.6LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Mark 4:14  The sower soweth the word.
15  And (1)*these are they* by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16  And (2)*these are they* likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
17  And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
18  And (3)*these are they* which are sown among thorns; such as hear the word,
19  And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
20  And (4)*these are they* which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
·      Only ¼ bring forth good fruit.
You choose which you will be!
The ability to receive the Word of God!
 
·      Words that are meant to be done and are not done are like seed laying around to be plucked up by the Devil.
WILLING?
FAITHFULNESS?
HEARING?
 
Jer 4:3-4
3 This is what the LORD says to the men of Judah and to Jerusalem: *"Break up your unploughed ground* and do not sow among thorns.
4 Circumcise yourselves to the LORD, circumcise your hearts, you men of Judah and people of Jerusalem, or my wrath will break out and burn like fire because of the evil you have done-- burn with no-one to quench it.
(NIV)
 
#1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it.
There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult!
It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges.
In the great field of the church, the word of God is dispensed to all.
Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit.
Many are much affected with the word for the present, who yet receive no abiding benefit.
The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it.
The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground.
Many continue in a barren, false profession, and go down to hell.
Impressions that are not deep, will not last.
Many do not mind heart-work, without which religion is nothing.
Others are hindered from profiting by the word of God, by abundance of the world.
And those who have but little of the world, may yet be ruined by indulging the body.
God expects and requires fruit from those who enjoy the gospel, a temper of mind and Christian graces daily exercised, Christian duties duly performed.
Let us look to the Lord, that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through Jesus Christ, to the praise and glory of God the Father.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9