Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Scripture
Heart Thoughts
I knew a lady one time that told me, “Rabbi Michael, I am battling with all my might against the devil but I just feel like for every step forward I take then I take three steps back.”
I told her, “I don’t think you have a ‘devil’ problem, I think you have an identity crises.”
This lady was trying to operate out of her might, out of the volume of her prayers and the intensity of her prayers.
The enemy was baiting her into a battle and gaining the upper-hand.
Here is the point: the God-begotten are also the God-protected.
You may not realize it but when you were born-again of the Spirit, God put a new set of desires inside of you and the mark of His spiritual DNA in you.
Your desire is no longer to live in addiction but freedom from addiction, no longer to walk in darkness but to live in light, no longer to live estranged to God but to be alive to God.
That is why those who are God-begotten do not make a practice of sin.
Even more, He has put the mark of His spiritual DNA in you.
You ever hear believers saying things like, “I am trying to overcome the enemy?”
Or, “I am struggling to get victory?”
Those phrases should not even be named amongst the God-begotten.
You were born again to to win against the devil because the spiritual DNA of the Most High God is inside of you and the enemy cannot touch you.
You don’t have to shout or scream to overcome sin or defeat the devil.
No, rather, you just have to declare, “I’am God-begotten and God-protected I will not be taken by sin nor touched by the devil.”
You are wired to win against sin and against the devil.
Bracha
May the Fatherhood of God become your greatest confidence.
May your soul be filled with trust and assurance that you are God-begotten and God protected.
May you boldly declare today that sin will no longer dominate your heart and the devil will not be able to touch you.
For the Feed
You don’t have to shout or scream to overcome sin or defeat the devil.
No, rather, you just have to declare, “I’am God-begotten and God-protected I will not be taken by sin nor touched by the devil.”
You are wired to win against sin and against the devil.
Day 2
Scripture
Heart Thoughts
As I sit here and write this devotional I am watching my children play with other children from their dance team.
One of the wonderful things about watching children is how everything is new to them.
Everything is filled with awe and wonder.
But what is also amazing about children is how easy it is for them let each other off the hook and give each other a fresh new start.
Have you ever met someone who is always saying, “It just runs in my family?”
Or they say things like, “If I would have just been born in a different neighborhood, gone to a different school?”
Or, “I come from a family with addition it just runs in the blood?”
Or, “I just have failed to many times in the past to be a success right now?”
Here is what these people are missing, that the Messiah has already let them off the hook.
The Messiah does not hold you to an old standard but gives you a fresh and brand new radical new starting line.
Rabbi Paul is drawing this radical teaching in about the new creation from the promise of Israel’s future redemption from exile, which recalls the exodus from Egypt, reads: “Do not remember the former things, and do not consider the old things.
Look, I am doing new things which will now spring up, and you will know them.
And I will make a road in the desert and rivers in the dry land.”
Rabbi Paul identifies these “new things” with the new fresh start that the Messiah gives you.
Now it is your turn.
Let go of the old things.
The past sins.
The past mistakes.
The past that held you back and start declaring that new things are coming.
That new things are going to spring up in your life.
Even miraculous things like rivers in the dry land and roads in the desert.
This in the context of Israel’s future redemption from exile, which recalls the exodus from Egypt, reads: “Do not remember the former things, and do not consider the old things (ta archaia).
Look (idou), I am doing new things (kaina) which will now spring up, and you will know them.
And I will make a road in the desert and rivers in the dry land.”
This ot text plays a major role in the nt (cf.
O. Betz).
Paul identifies these “new things” with the redemptive work of Jesus Christ in the world.
In the process, he recalls the “old (palaia) covenant” and the “new (kainē) covenant” mentioned in , , which is also understood in the traditional context of the second exodus redemption.
Bracha
May the Lord God of Israel who made God promises through prophet Isaiah and Rabbi Paul encourage your heart today.
May you have the courage and strength to let go of the old and hold on firmly to the new.
May the Lord cause unheard of new things to sprout up in your life today.
For the Feed
Rabbi Paul is drawing this radical teaching about the new creation from the promise of Israel’s future redemption from exile, which recalls the exodus from Egypt, reads: “Do not remember the former things, and do not consider the old things.
Look, I am doing new things which will now spring up, and you will know them.
And I will make a road in the desert and rivers in the dry land.”
Rabbi Paul identifies these “new things” with the new fresh start that the Messiah gives you.
Day 3
Scripture
Heart Thoughts
When you trusted in Yeshua you were born-again to win.
Yeshua said in , “I came to give life and life abundantly.”
Let me Geek out just for a second.
That phrase, “life abundantly” comes from one Greek word perissos and it means simply, “whatever goes beyond the normal, the expected amount.”
In other words, it would be like taking your child to Baskin Robins to get ice-cream and they look at you and say, “Can I have one scoop or two scoops of ice-cream dad?
And you say, “I did not bring you here to give you just one scoop or two scoops, I brought you here to give you all the ice-cream in the store with all the toppings you could ever imagine.
Have as much as you want, as often as you want.
I am giving you ice-cream in abundance.”
That is the super-abundant life Yeshua promises to all who trust in Him.
However, many people only see one side of the abundant life.
That is the eternal side.
And the eternal side is amazing!
It is a gift of indescribable proportions.
Yet, we did not just get born-again to get heaven only but also to experience abundant life here on earth.
When I was in at Dallas Theological Seminary working on Master of Theology one of my professors pointed out that religion always focuses on eternity and atheism always focuses on reality but the Gospel says that if you have been born again then you have abundant life in eternity and in reality, right now.
Bracha
May the Lord God of Israel’s hope fill you with His abundant life.
May you experience the joy of knowing the abundant life of eternal life and the abundant life He offers right now.
May your cup truly run over with blessing from now until forever.
For the Feed
When you trusted in Yeshua you were born-again to win.
Yeshua said in , “I came to give life and life abundantly.”
Let me Geek out just for a second.
That phrase, “life abundantly” comes from one Greek word perissos and it simply means, “whatever goes beyond the normal, the expected amount.”
Day 4
When Saul arrived in Jerusalem, he made attempts to join up with the disciples—but they were all afraid of him, not believing that he was a disciple
Heart Thoughts
Don’t let the past shepherd your heart, let the present work of the Messiah guide you in the present.
There is no doubt the guys in Jerusalem had real reason to have concern about Saul.
Saul said of himself in
The believers in Jerusalem had a hard time believing he too was a disciple.
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