Untitled Sermon
Sermon • Submitted
0 ratings
· 10 viewsNotes
Transcript
In that day the Lord Almighty
will be a glorious crown,
a beautiful wreath
for the remnant of his people.
He will be a spirit of justice
to the one who sits in judgment,
a source of strength
to those who turn back the battle at the gate.
Woe to that wreath, the pride of Ephraim’s drunkards,
to the fading flower, his glorious beauty,
set on the head of a fertile valley—
to that city, the pride of those laid low by wine!
Woe to that wreath, the pride of Ephraim’s drunkards,
to the fading flower, his glorious beauty,
set on the head of a fertile valley—
to that city, the pride of those laid low by wine!
That fading flower, his glorious beauty,
set on the head of a fertile valley,
will be like figs ripe before harvest—
as soon as people see them and take them in hand,
they swallow them.
That fading flower, his glorious beauty,
set on the head of a fertile valley,
will be like figs ripe before harvest—
as soon as people see them and take them in hand,
they swallow them.
That fading flower, his glorious beauty,
set on the head of a fertile valley,
will be like figs ripe before harvest—
as soon as people see them and take them in hand,
they swallow them.
And these also stagger from wine
and reel from beer:
Priests and prophets stagger from beer
and are befuddled with wine;
they reel from beer,
they stagger when seeing visions,
they stumble when rendering decisions.
And these also stagger from wine
and reel from beer:
Priests and prophets stagger from beer
and are befuddled with wine;
they reel from beer,
they stagger when seeing visions,
they stumble when rendering decisions.
“Who is it he is trying to teach?
To whom is he explaining his message?
To children weaned from their milk,
to those just taken from the breast?
For it is:
Do this, do that,
a rule for this, a rule for that;
a little here, a little there.”
Very well then, with foreign lips and strange tongues
God will speak to this people,
to whom he said,
“This is the resting place, let the weary rest”;
and, “This is the place of repose”—
but they would not listen.
So then, the word of the Lord to them will become:
Do this, do that,
a rule for this, a rule for that;
a little here, a little there—
so that as they go they will fall backward;
they will be injured and snared and captured.
So then, the word of the Lord to them will become:
Do this, do that,
a rule for this, a rule for that;
a little here, a little there—
so that as they go they will fall backward;
they will be injured and snared and captured.
Therefore hear the word of the Lord, you scoffers
who rule this people in Jerusalem.
Therefore hear the word of the Lord, you scoffers
who rule this people in Jerusalem.
You boast, “We have entered into a covenant with death,
with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
it cannot touch us,
for we have made a lie our refuge
and falsehood our hiding place.”
So this is what the Sovereign Lord says:
“See, I lay a stone in Zion, a tested stone,
a precious cornerstone for a sure foundation;
the one who relies on it
will never be stricken with panic.
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.
The bed is too short to stretch out on,
the blanket too narrow to wrap around you.
Now stop your mocking,
or your chains will become heavier;
the Lord, the Lord Almighty, has told me
of the destruction decreed against the whole land.
When a farmer plows for planting, does he plow continually?
Does he keep on breaking up and working the soil?
When he has leveled the surface,
does he not sow caraway and scatter cumin?
Does he not plant wheat in its place,
barley in its plot,
and spelt in its field?
When he has leveled the surface,
does he not sow caraway and scatter cumin?
Does he not plant wheat in its place,
barley in its plot,
and spelt in its field?
Grain must be ground to make bread;
so one does not go on threshing it forever.
The wheels of a threshing cart may be rolled over it,
but one does not use horses to grind grain.
All this also comes from the Lord Almighty,
whose plan is wonderful,
whose wisdom is magnificent.
His God instructs him
and teaches him the right way.
Woe to you, Ariel, Ariel,
the city where David settled!
Add year to year
and let your cycle of festivals go on.
Yet I will besiege Ariel;
she will mourn and lament,
she will be to me like an altar hearth.
I will encamp against you on all sides;
I will encircle you with towers
and set up my siege works against you.
But your many enemies will become like fine dust,
the ruthless hordes like blown chaff.
Suddenly, in an instant,
the Lord Almighty will come
with thunder and earthquake and great noise,
with windstorm and tempest and flames of a devouring fire.
Then the hordes of all the nations that fight against Ariel,
that attack her and her fortress and besiege her,
will be as it is with a dream,
with a vision in the night—
Be stunned and amazed,
blind yourselves and be sightless;
be drunk, but not from wine,
stagger, but not from beer.
The Lord has brought over you a deep sleep:
He has sealed your eyes (the prophets);
he has covered your heads (the seers).
For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say, “Read this, please,” they will answer, “I can’t; it is sealed.” Or if you give the scroll to someone who cannot read, and say, “Read this, please,” they will answer, “I don’t know how to read.”
The Lord says:
“These people come near to me with their mouth
and honor me with their lips,
but their hearts are far from me.
Their worship of me
is based on merely human rules they have been taught.
Therefore once more I will astound these people
with wonder upon wonder;
the wisdom of the wise will perish,
the intelligence of the intelligent will vanish.”
Woe to those who go to great depths
to hide their plans from the Lord,
who do their work in darkness and think,
“Who sees us? Who will know?”
You turn things upside down,
as if the potter were thought to be like the clay!
Shall what is formed say to the one who formed it,
“You did not make me”?
Can the pot say to the potter,
“You know nothing”?
In that day the deaf will hear the words of the scroll,
and out of gloom and darkness
the eyes of the blind will see.
Once more the humble will rejoice in the Lord;
the needy will rejoice in the Holy One of Israel.
The ruthless will vanish,
the mockers will disappear,
and all who have an eye for evil will be cut down—
When they see among them their children,
the work of my hands,
they will keep my name holy;
they will acknowledge the holiness of the Holy One of Jacob,
and will stand in awe of the God of Israel.
Those who are wayward in spirit will gain understanding;
those who complain will accept instruction.”
“Woe to the obstinate children,”
declares the Lord,
“to those who carry out plans that are not mine,
forming an alliance, but not by my Spirit,
heaping sin upon sin;
“Woe to the obstinate children,”
declares the Lord,
“to those who carry out plans that are not mine,
forming an alliance, but not by my Spirit,
heaping sin upon sin;
who go down to Egypt
without consulting me;
who look for help to Pharaoh’s protection,
to Egypt’s shade for refuge.
everyone will be put to shame
because of a people useless to them,
who bring neither help nor advantage,
but only shame and disgrace.”
A prophecy concerning the animals of the Negev:
Through a land of hardship and distress,
of lions and lionesses,
of adders and darting snakes,
the envoys carry their riches on donkeys’ backs,
their treasures on the humps of camels,
to that unprofitable nation,
A prophecy concerning the animals of the Negev:
Through a land of hardship and distress,
of lions and lionesses,
of adders and darting snakes,
the envoys carry their riches on donkeys’ backs,
their treasures on the humps of camels,
to that unprofitable nation,
A prophecy concerning the animals of the Negev:
Through a land of hardship and distress,
of lions and lionesses,
of adders and darting snakes,
the envoys carry their riches on donkeys’ backs,
their treasures on the humps of camels,
to that unprofitable nation,
A prophecy concerning the animals of the Negev:
Through a land of hardship and distress,
of lions and lionesses,
of adders and darting snakes,
the envoys carry their riches on donkeys’ backs,
their treasures on the humps of camels,
to that unprofitable nation,
to Egypt, whose help is utterly useless.
Therefore I call her
Rahab the Do-Nothing.
Go now, write it on a tablet for them,
inscribe it on a scroll,
that for the days to come
it may be an everlasting witness.
They say to the seers,
“See no more visions!”
and to the prophets,
“Give us no more visions of what is right!
Tell us pleasant things,
prophesy illusions.
Leave this way,
get off this path,
and stop confronting us
with the Holy One of Israel!”
this sin will become for you
like a high wall, cracked and bulging,
that collapses suddenly, in an instant.
Therefore this is what the Holy One of Israel says:
“Because you have rejected this message,
relied on oppression
and depended on deceit,
This is what the Sovereign Lord, the Holy One of Israel, says:
“In repentance and rest is your salvation,
in quietness and trust is your strength,
but you would have none of it.
A thousand will flee
at the threat of one;
at the threat of five
you will all flee away,
till you are left
like a flagstaff on a mountaintop,
like a banner on a hill.”
Yet the Lord longs to be gracious to you;
therefore he will rise up to show you compassion.
For the Lord is a God of justice.
Blessed are all who wait for him!
People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.” Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”
He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows.
He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows.
He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful. In that day your cattle will graze in broad meadows.
In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals the wounds he inflicted.
His breath is like a rushing torrent,
rising up to the neck.
He shakes the nations in the sieve of destruction;
he places in the jaws of the peoples
a bit that leads them astray.
See, the Name of the Lord comes from afar,
with burning anger and dense clouds of smoke;
his lips are full of wrath,
and his tongue is a consuming fire.
And you will sing
as on the night you celebrate a holy festival;
your hearts will rejoice
as when people playing pipes go up
to the mountain of the Lord,
to the Rock of Israel.
The Lord will cause people to hear his majestic voice
and will make them see his arm coming down
with raging anger and consuming fire,
with cloudburst, thunderstorm and hail.
The voice of the Lord will shatter Assyria;
with his rod he will strike them down.
Every stroke the Lord lays on them
with his punishing club
will be to the music of timbrels and harps,
as he fights them in battle with the blows of his arm.
Topheth has long been prepared;
it has been made ready for the king.
Its fire pit has been made deep and wide,
with an abundance of fire and wood;
the breath of the Lord,
like a stream of burning sulfur,
sets it ablaze.
Yet he too is wise and can bring disaster;
he does not take back his words.
He will rise up against that wicked nation,
against those who help evildoers.
Woe to those who go down to Egypt for help,
who rely on horses,
who trust in the multitude of their chariots
and in the great strength of their horsemen,
but do not look to the Holy One of Israel,
or seek help from the Lord.
But the Egyptians are mere mortals and not God;
their horses are flesh and not spirit.
When the Lord stretches out his hand,
those who help will stumble,
those who are helped will fall;
all will perish together.
This is what the Lord says to me:
“As a lion growls,
a great lion over its prey—
and though a whole band of shepherds
is called together against it,
it is not frightened by their shouts
or disturbed by their clamor—
so the Lord Almighty will come down
to do battle on Mount Zion and on its heights.
Like birds hovering overhead,
the Lord Almighty will shield Jerusalem;
he will shield it and deliver it,
he will ‘pass over’ it and will rescue it.”
Return, you Israelites, to the One you have so greatly revolted against. For in that day every one of you will reject the idols of silver and gold your sinful hands have made.
“Assyria will fall by no human sword;
a sword, not of mortals, will devour them.
They will flee before the sword
and their young men will be put to forced labor.
See, a king will reign in righteousness
and rulers will rule with justice.
Each one will be like a shelter from the wind
and a refuge from the storm,
like streams of water in the desert
and the shadow of a great rock in a thirsty land.
Then the eyes of those who see will no longer be closed,
and the ears of those who hear will listen.
The fearful heart will know and understand,
and the stammering tongue will be fluent and clear.
You women who are so complacent,
rise up and listen to me;
you daughters who feel secure,
hear what I have to say!
Tremble, you complacent women;
shudder, you daughters who feel secure!
Strip off your fine clothes
and wrap yourselves in rags.
The fortress will be abandoned,
the noisy city deserted;
citadel and watchtower will become a wasteland forever,
the delight of donkeys, a pasture for flocks,
till the Spirit is poured on us from on high,
and the desert becomes a fertile field,
and the fertile field seems like a forest.
The Lord’s justice will dwell in the desert,
his righteousness live in the fertile field.
The fruit of that righteousness will be peace;
its effect will be quietness and confidence forever.
My people will live in peaceful dwelling places,
in secure homes,
in undisturbed places of rest.
Lord, be gracious to us;
we long for you.
Be our strength every morning,
our salvation in time of distress.
At the uproar of your army, the peoples flee;
when you rise up, the nations scatter.
Woe to you, destroyer,
you who have not been destroyed!
Woe to you, betrayer,
you who have not been betrayed!
When you stop destroying,
you will be destroyed;
when you stop betraying,
you will be betrayed.
Woe to you, destroyer,
you who have not been destroyed!
Woe to you, betrayer,
you who have not been betrayed!
When you stop destroying,
you will be destroyed;
when you stop betraying,
you will be betrayed.
Woe to you, destroyer,
you who have not been destroyed!
Woe to you, betrayer,
you who have not been betrayed!
When you stop destroying,
you will be destroyed;
when you stop betraying,
you will be betrayed.
Woe to you, destroyer,
you who have not been destroyed!
Woe to you, betrayer,
you who have not been betrayed!
When you stop destroying,
you will be destroyed;
when you stop betraying,
you will be betrayed.
The Lord is exalted, for he dwells on high;
he will fill Zion with his justice and righteousness.
He will be the sure foundation for your times,
a rich store of salvation and wisdom and knowledge;
the fear of the Lord is the key to this treasure.
“Now will I arise,” says the Lord.
“Now will I be exalted;
now will I be lifted up.
The sinners in Zion are terrified;
trembling grips the godless:
“Who of us can dwell with the consuming fire?
Who of us can dwell with everlasting burning?”
Those who walk righteously
and speak what is right,
who reject gain from extortion
and keep their hands from accepting bribes,
who stop their ears against plots of murder
and shut their eyes against contemplating evil—
they are the ones who will dwell on the heights,
whose refuge will be the mountain fortress.
Their bread will be supplied,
and water will not fail them.
Your eyes will see the king in his beauty
and view a land that stretches afar.
Look on Zion, the city of our festivals;
your eyes will see Jerusalem,
a peaceful abode, a tent that will not be moved;
its stakes will never be pulled up,
nor any of its ropes broken.
For the Lord is our judge,
the Lord is our lawgiver,
the Lord is our king;
it is he who will save us.
No one living in Zion will say, “I am ill”;
and the sins of those who dwell there will be forgiven.
Come near, you nations, and listen;
pay attention, you peoples!
Let the earth hear, and all that is in it,
the world, and all that comes out of it!
The Lord is angry with all nations;
his wrath is on all their armies.
He will totally destroy them,
he will give them over to slaughter.
All the stars in the sky will be dissolved
and the heavens rolled up like a scroll;
all the starry host will fall
like withered leaves from the vine,
like shriveled figs from the fig tree.
Their slain will be thrown out,
their dead bodies will stink;
the mountains will be soaked with their blood.
My sword has drunk its fill in the heavens;
see, it descends in judgment on Edom,
the people I have totally destroyed.
The sword of the Lord is bathed in blood,
it is covered with fat—
the blood of lambs and goats,
fat from the kidneys of rams.
For the Lord has a sacrifice in Bozrah
and a great slaughter in the land of Edom.
For the Lord has a day of vengeance,
a year of retribution, to uphold Zion’s cause.
The desert owl and screech owl will possess it;
the great owl and the raven will nest there.
God will stretch out over Edom
the measuring line of chaos
and the plumb line of desolation.
Edom’s streams will be turned into pitch,
her dust into burning sulfur;
her land will become blazing pitch!
It will not be quenched night or day;
its smoke will rise forever.
From generation to generation it will lie desolate;
no one will ever pass through it again.
The desert owl and screech owl will possess it;
the great owl and the raven will nest there.
God will stretch out over Edom
the measuring line of chaos
and the plumb line of desolation.
Thorns will overrun her citadels,
nettles and brambles her strongholds.
She will become a haunt for jackals,
a home for owls.
Look in the scroll of the Lord and read:
None of these will be missing,
not one will lack her mate.
For it is his mouth that has given the order,
and his Spirit will gather them together.
He allots their portions;
his hand distributes them by measure.
They will possess it forever
and dwell there from generation to generation.
The desert and the parched land will be glad;
the wilderness will rejoice and blossom.
Like the crocus,
it will burst into bloom;
it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon;
they will see the glory of the Lord,
the splendor of our God.
Strengthen the feeble hands,
steady the knees that give way;
say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
Then will the eyes of the blind be opened
and the ears of the deaf unstopped.
Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.
Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.
The burning sand will become a pool,
the thirsty ground bubbling springs.
In the haunts where jackals once lay,
grass and reeds and papyrus will grow.
And a highway will be there;
it will be called the Way of Holiness;
it will be for those who walk on that Way.
The unclean will not journey on it;
wicked fools will not go about on it.
No lion will be there,
nor any ravenous beast;
they will not be found there.
But only the redeemed will walk there,
and those the Lord has rescued will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them,
and sorrow and sighing will flee away.
In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them.
In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.
The field commander said to them, “Tell Hezekiah:
“ ‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”?
“ ‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen? Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told me to march against this country and destroy it.’ ”
Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”
But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”
Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.’
“Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern,
“Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards.
“Do not let Hezekiah mislead you when he says, ‘The Lord will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria?
Who of all the gods of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?”
Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord.
When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.
It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”
Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’ ”
When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’
Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. And Hezekiah prayed to the Lord: “Lord Almighty, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. Give ear, Lord, and hear; open your eyes, Lord, and see; listen to all the words Sennacherib has sent to ridicule the living God.
“It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands. They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.”
Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria,
Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, this is the word the Lord has spoken against him:
“Virgin Daughter Zion
despises and mocks you.
Daughter Jerusalem
tosses her head as you flee.
Who is it you have ridiculed and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!
By your messengers
you have ridiculed the Lord.
And you have said,
‘With my many chariots
I have ascended the heights of the mountains,
the utmost heights of Lebanon.
I have cut down its tallest cedars,
the choicest of its junipers.
I have reached its remotest heights,
the finest of its forests.
Because you rage against me
and because your insolence has reached my ears,
I will put my hook in your nose
and my bit in your mouth,
and I will make you return
by the way you came.
“This will be the sign for you, Hezekiah:
“This year you will eat what grows by itself,
and the second year what springs from that.
But in the third year sow and reap,
plant vineyards and eat their fruit.
Once more a remnant of the kingdom of Judah
will take root below and bear fruit above.
For out of Jerusalem will come a remnant,
and out of Mount Zion a band of survivors.
The zeal of the Lord Almighty
will accomplish this.
“Therefore this is what the Lord says concerning the king of Assyria:
“He will not enter this city
or shoot an arrow here.
He will not come before it with shield
or build a siege ramp against it.
By the way that he came he will return;
he will not enter this city,”
declares the Lord.
“I will defend this city and save it,
for my sake and for the sake of David my servant!”
Then the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
