Sermon Tone Analysis

Overall tone of the sermon

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“But when the Pharisees heard that he had silenced the Sadducees, they gathered together.
And one of them, a lawyer, asked him a question to test him.
“Teacher, which is the great commandment in the Law?”
And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.
This is the great and first commandment.
And a second is like it: You shall love your neighbor as yourself.
On these two commandments depend all the Law and the Prophets.””
(Matthew 22:34–40)
Ex. 22:1    “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. 2 If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him.
He shall surely pay.
If he has nothing, then he shall be sold for his theft.
4 If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double.
The Old Testament is Not Stricter Than the New.
Gregory the Great: Some people consider the commandments of the Old Testament stricter than those of the New, but they are deceived by a shortsighted interpretation.
In the Old Testament, theft, not miserliness, is punished: wrongful taking of property is punished by fourfold restitution.
In the New Testament the rich man is not censured for having taken away someone else’s property but for not having given away his own.
He is not said to have forcibly wronged anyone but to have prided himself on what he received.
“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day.
And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table.
Moreover, even the dogs came and licked his sores.
The poor man died and was carried by the angels to Abraham’s side.
The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side.
And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’
But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish.
And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’
And he said, ‘Then I beg you, father, to send him to my father’s house— for I have five brothers—so that he may warn them, lest they also come into this place of torment.’
But Abraham said, ‘They have Moses and the Prophets; let them hear them.’
And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’
He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’””
(Luke 16:19–31)
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“Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
But he said to him, “Man, who made me a judge or arbitrator over you?”
And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”
And he told them a parable, saying, “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’
And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods.
And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’
But God said to him, ‘Fool!
This night your soul is required of you, and the things you have prepared, whose will they be?’
So is the one who lays up treasure for himself and is not rich toward God.”” (Luke 12:13–21)
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“Come now, you rich, weep and howl for the miseries that are coming upon you.
Your riches have rotted and your garments are moth-eaten.
Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire.
You have laid up treasure in the last days.
Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.
You have lived on the earth in luxury and in self-indulgence.
You have fattened your hearts in a day of slaughter.
You have condemned and murdered the righteous person.
He does not resist you.”
(James 5:1–6)
Ex. 22:5   “If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man’s field, he shall make restitution from the best in his own field and in his own vineyard.
Ex. 22:6   “If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.
Ex. 22:7   “If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found, he shall pay double.
8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor’s property.
9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God.
The one whom God condemns shall pay double to his neighbor.
Ex. 22:10   “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor’s property.
The owner shall accept the oath, and he shall not make restitution.
12 But if it is stolen from him, he shall make restitution to its owner.
13 If it is torn by beasts, let him bring it as evidence.
He shall not make restitution for what has been torn.
Ex. 22:14   “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution.
15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.
Ex. 22:16   “If a man seduces a virgin who is not betrothed and lies with her, he shall give the bride-price for her and make her his wife.
17 If her father utterly refuses to give her to him, he shall pay money equal to the bride-price for virgins.
Ex. 22:18   “You shall not permit a sorceress to live.
Lev.
19:26   “You shall not eat any flesh with the blood in it.
You shall not interpret omens or tell fortunes.
Lev.
19:31   “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the LORD your God.
Lev.
20:27   “A man or a woman who is a medium or a necromancer shall surely be put to death.
They shall be stoned with stones; their blood shall be upon them.”
Deut.
18:10 There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead,
Ex. 22:19   “Whoever lies with an animal shall be put to death.
Ex. 22:20   “Whoever sacrifices to any god, other than the LORD alone, shall be devoted to destruction.
1Cor.
10:1   For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, 2 and all were baptized into Moses in the cloud and in the sea, 3 and all ate the same spiritual food, 4 and all drank the same spiritual drink.
For they drank from the spiritual Rock that followed them, and the Rock was Christ.
5 Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.
1Cor.
10:6   Now these things took place as examples for us, that we might not desire evil as they did.
7 Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”
8 We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day.
9 We must not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer.
11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come.
12 Therefore let anyone who thinks that he stands take heed lest he fall.
13 No temptation has overtaken you that is not common to man.
God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
1Cor.
10:14   Therefore, my beloved, flee from idolatry.
15 I speak as to sensible people; judge for yourselves what I say.
16 The cup of blessing that we bless, is it not a participation in the blood of Christ?
The bread that we break, is it not a participation in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.
18 Consider the people of Israel: are not those who eat the sacrifices participants in the altar?
19 What do I imply then?
That food offered to idols is anything, or that an idol is anything?
20 No, I imply that what pagans sacrifice they offer to demons and not to God.
I do not want you to be participants with demons.
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