Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.14UNLIKELY
Disgust
0.1UNLIKELY
Fear
0.12UNLIKELY
Joy
0.6LIKELY
Sadness
0.19UNLIKELY
Language Tone
Analytical
0.69LIKELY
Confident
0UNLIKELY
Tentative
0.38UNLIKELY
Social Tone
Openness
0.84LIKELY
Conscientiousness
0.6LIKELY
Extraversion
0.03UNLIKELY
Agreeableness
0.72LIKELY
Emotional Range
0.54LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
! Walking in the Footsteps of Abraham’s Faith
!!!
The Faith of Abraham in Romans 4:18-21
RO 4:18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be." 19 Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead.
20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised.
“Abraham believed God.” Genesis 15:6
!!! 1.
Two Kinds of Hope (vs.
18)
os par elpida ep elpidi episteusen
/“Against hope, upon hope he believed...”/
Two times at the beginning of verse 18, the word “hope” is used in contrast.
There are two classes of people that exist in the world and both are governed by hope.
The *first class* follows the classic Greek sense of the word where hope means /“uncertainty of the future.”/
This is the kind of hope that Paul says Abraham was against or believed contrary to.
It refers to what man can hope for as humanly possible.
This definition of hope is characterized then by /“fear of an unknown future.”/
It is a spirit in the world that we must firmly stand against as we walk by faith.
This kind of hope is /rooted entirely in the realm of what is only humanly possible/.
Paul here is highlighting /the battle that raged in the mind /of Abraham.
“Against hope...upon hope…”
This natural hope is a product of a dead spirit, one without spiritual eyes, and one incapacitated to receive revelation from the Holy Spirit or the word of God.
Unbelief is the corresponding mindset to natural hope.
The *second class* is the biblical definition and follows the Jewish traditional interpretation of hope as “/the expectation of good, trust, trustful hope, hope as confidence in God/./”/
Abraham’s faith was characterized by a hope that was determined solely by the promise and character of God.
There was no ground of hope in himself or in his human condition.
His faith was a firm confidence in God as the one who determines the future according to what he has promised.
Hope becomes the foundation of faith, which is a product of your spirit.
Belief, then, speaks of a mindset that corresponds to faith.
~*You must understand that when you step out to believe God /for/ something, you are at the same time believing /against/ spirits and attitudes that are not of faith.
These spirits may be manifested in your own thinking as well as in other people.
People that operate by the spirit of unbelief or a religious spirit will oppose you.
(Look at the example of Jesus and at how he dealt with the servants that came from Jairus’ household.)
In your journey of faith, this is the battle that you will face first.
It is important that you win because the kind of hope that underlies your faith will determine which direction you will go!
Other verses with elpidis (hope) in Romans
*5:2* 2 through whom we have gained access by faith into this grace in which we now stand.
And we rejoice in the hope of the glory of God.
*5:3-5* 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope.
5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
*8:20, 21* For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
*8:24**, 25* 24 For in this hope we were saved.
But hope that is seen is no hope at all.
Who hopes for what he already has? 25 But if we hope for what we do not yet have, we wait for it patiently.
*12:12* 12 Be joyful in hope, patient in affliction, faithful in prayer.
*15:4* 4 For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures we might have hope.
*15:13* RO 15:13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
!!! 2. Abraham in Hope Believed (vs.
18)
ep elpidi episteusen...
/“…upon hope he believed…”/
Many times in the New Testament Paul uses the triad of faith, hope, and love.
(In Colossians, Paul says that “faith and love spring up from hope…”) One cannot exist without the other two.
Therefore, we find the close relationship here as well as elsewhere between faith and hope.
Hebrews 11:1 reads,
HEB 11:1 “Now faith is being sure of what we /hope/ for and certain of what we do not see.”
In this verse we see a direct relationship between faith and hope.
What is hope?
Hope can mean a lot of things – it is what we are believing God for, it is what he has promised us, it is the answer to our prayers, the fulfillment of his word.
Hope is the very promise of God.
Hope was the dreams of Joseph.
Hope was the promise to Moses and then to Joshua that the promised land was theirs.
Hope was the desire for sight to Bartimaeus. /Hope is the sure expectancy of the fulfillment of the unfolding of future events that will bring to pass God’s promises in his appointed time./
What is faith?
Faith, then, is the reality in the present of what we are sure God will do in the future regarding his promise, our hope.
(In Hebrews 11:1, “being sure” is parallel to “certain”, and “hope” is parallel to “what we do not see”.)
If you can see it, smell it, taste it or touch it in the natural, you have no need for faith because faith is the reality of something that does not exist yet.
It is hope that fuels faith.
Faith springs from hope.
Faith is a present response, most often against circumstances and events which directly oppose the fulfillment of the promise.
Faith celebrates now the reality of future blessings regardless of natural conditions that say otherwise.
In Romans 4, /hope is that which God spoke and promised to Abraham/.
This kind of hope releases the power of faith that enables one to /exhibit stability in the presence of hostility./
!!! 3. What You Believe, You Become (vs.
18)
eis to genesqai auton...kata to eiphmenon
/“…in order that he might become… according to the thing having been said…”/
Abraham believed and so became the father of many nations just as it had been said to him, “so shall your offspring be.”
God acted as he did precisely with a view to determining the way in which Abraham’s fatherhood of many nations would come about – by faith.
This was the content of Abraham’s hope –that he might become the father of many nations, just as it had been said to him, “so shall your offspring be.”
This was his promise from God.
You have to hear from God so clearly.
You have to have a hope.
It may start out in your spirit so small and uncertain.
Yet, as you press into God and begin to feed your faith the word of God, the assurance of faith comes and your vision increases in clarity.
Also, Jesus himself is working actively with you to strengthen your faith, to keep you focused upon him.
!!! 4. Facing the Facts (vs.
19)
katenohsen to eautou swma
!! “He considered his own body…”
Attempting to ignore the facts of your situation is not faith, but fear.
God does not become worried and full of anxiety after reviewing the facts of your situation.
Neither was Abraham fearful after reviewing the facts of his case.
(Look at Genesis 17:17…)
By faith he considered (observed, paid attention to, noticed, contemplated,) the age of his body that it was dead in terms of the ability to procreate.
His wife’s womb was also dead.
This is what his senses told his natural mind – that it was hopeless for the promise to be fulfilled by anything man could do.
Abraham fully took into account all the factors of his situation.
!!! 5. Without Weakening (vs.
19)
kai mh asqenhsas th pistei
!! “And not weakening in faith…”
Watch out for “sick faith”.
Sick faith is caused by reliance upon a fearful, uncertain, natural hope that is circumstantially driven and not faith driven.
Abraham’s faith did not fail or become ill.
His faith did not become sick!
Faith is weak when it allows itself to be determined by or depended upon what lies within human power.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9