James 1:19

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Recap

James, brother of Jesus
General letter to believers scattered
Speaking to people who:
need to endure hardship “crown of life”
need to see the blessings of trials (v2)
who probably faced persecution and poverty

Listening and Doing

19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

v19-20 - duh
The Pillar New Testament Commentary: The Letter of James A. Hasty Speech and Anger Do Not Please God (1:19–20)

Uncontrolled anger leads to uncontrolled speech

The Pillar New Testament Commentary: The Letter of James A. Hasty Speech and Anger Do Not Please God (1:19–20)

Does James intend to prohibit all anger of any kind—even what we sometimes called “righteous anger”? Probably not. James falls into the wisdom genre at this point. And wisdom sayings are notorious for the use of apparently absolute assertions in order to make a general, “proverbial” point. Qualification of that general truth is often found in other biblical contexts. So we can assume that James intends us to read his warning as a general truth that applies in most cases: human anger is not usually pleasing to God, leading as it does to all kinds of sins. That it can never be pleasing to God would be an interpretation that is insensitive to the style in which James writes at this point.

v21 -
moral fith: unclean, defiling, filthy.
There are things prevalent in our society that are morally filthy; and we ought to get rid of them
get rid of ; same terms used
“humbly accept the word planted in you” = this is passive tense, God is planting truth inside of you. If you let it grow
- parable of sower
“Verses 19–20 may then be viewed as James’s brief announcement of a motif that is woven like a thread through the fabric of the letter.”
Verses 19–20 may then be viewed as James’s brief announcement of a motif that is woven like a thread through the fabric of the letter.
Moo, D. J. (2000). The letter of James (p. 81). Grand Rapids, MI; Leicester, England: Eerdmans; Apollos.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

With the simple and clear “duh” moments in the letter...
deceive yourself = what does this look like in general? As relates to this thought in James?
The Word brings clarity, but we are quick to forget
clarity about who we are
“remembering” key concept of Christian faith
OT law, Pillars of rocks, Church calendar, festivals, garments of the teachers, eating restrictions all to help them remember
“perfect law that gives freedom” - does this feel odd coming right after James is teaching on obedience?
law here is the way of life as prescribed by Jesus
through obedience we get freedom

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

set the agenda for rest of letter
We’ll get to speech again in Chapter 3
What kind of religion does God like?
actively loving the least of us, the helpless (just like God does to us)
staying morally pure
not about outward show and words

Chapter 1 Recap

If all you knew about God came from , what would you know about God?
If all you knew about Christians came from , what would you know about Christians? (nature, purpose, etc)
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