Genesis 49:27-33

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27“Benjamin is a ravenous wolf;

In the morning he devours the prey,

And in the evening he divides the spoil.”

28All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them. He blessed them, every one with the blessing appropriate to him.

29Then he charged them and said to them, “I am about to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,

30in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought along with the field from Ephron the Hittite for a burial site.

31“There they buried Abraham and his wife Sarah, there they buried Isaac and his wife Rebekah, and there I buried Leah—

32the field and the cave that is in it, purchased from the sons of Heth.”

33When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people.

Summary:

Jacob ends the prophetic blessing of his sons with Benjamin. (v.27)

Benjamin is a ravenous wolf

Benjamin is a ravenous wolf;

In the morning he devours the prey

This is to say that Benjamin would be an aggressive tribe that devours its opposers/enemies.

his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies—that they should be active and busy in the world, and a tribe as much feared by their neighbours as any other: In the morning, he shall devour the prey, which he seized and divided over night

“The warlike nature of the small tribe of Benjamin became well known, as exhibited in their archers and slingers (; ; ; ; ) and in their brazen defense of their wickedness in Gibeah (,). Both Sauls in the Bible were from this tribe: the first king of Israel (,) and the Apostle Paul ().” - MacArthur Study Bible

Ehud the second judge, and Saul the first king, were of this tribe; and so also in the last times Esther and Mordecai, by whom the enemies of the Jews were destroyed, were of this tribe. The Benjamites ravened like wolves when they desperately espoused the cause of the men of Gibeah, those men of Belial, Jdg. 20:14

his posterity should be a warlike tribe, strong and daring, and that they should enrich themselves with the spoils of their enemies—that they should be active and busy in the world, and a tribe as much feared by their neighbours as any other: In the morning, he shall devour the prey, which he seized and divided over night

“The oracle about Benjamin describes a tribe violent in spirit: a ravenous, devouring wolf.” - The Bible Knowledge Commentary
Also, consider ,; ; ; ; .
Thus, Jacob had finished blessing his sons. (v.28)

All these are the twelve tribes of Israel

He blessed them, every one with the blessing appropriate to him

Jacob’s blessings (given in verses 3-27) are appropriate for each son and serve the purpose of speaking prophetically regarding the destinies of each son.

Here is, I. The summing up of the blessings of Jacob’s sons

all these are the twelve tribes of Israel—or ancestors. Jacob’s prophetic words obviously refer not so much to the sons as to the tribes of Israel

Jacob requested to be buried with his fathers. (vv. 29-32)

I am about to be gathered to my people; bury me with my fathers

in the land of Canaan

Jacob described the location of the burial place which was in the land of Canaan.
“Jacob’s dying instructions were fully carried out (cf. 50:12-14).” - MacArthur Study Bible

Observe, 1. His heart was very much upon it, not so much from a natural affection to his native soil as from a principle of faith in the promise of God, that Canaan should be the inheritance of his seed in due time. Thus he would keep up in his sons a remembrance of the promised land, and not only would have their acquaintance with it renewed by a journey thither on that occasion, but their desire towards it and their expectation of it preserved

“Once more the subject of a patriarch’s grave became important as Jacob instructed Joseph to bury him with his fathers in Canaan, not in Egypt (cf. 47:29-30). That is where his hope was. At the cave… of Machpelah (purchased by Abraham, 23:3-20) near Hebron were buried Sarah (23:19), Abraham (25:8-9), Isaac (35:27-29), Rebekah (Isaac’s wife, 49:31), and Leah (Jacob’s first wife, v. 31).” - The Bible Knowledge Commentary
Finally, after all had been said, Jacob passed away. (v.33)

When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people

When he had finished both his blessing and his charge (both which are included in the commanding of his sons), and so had finished his testimony, he addressed himself to his dying work

“So Jacob died after 147 years (47:28)… In the end he died a man of genuine faith.” - The Bible Knowledge Commentary

Key Points/Application:

Appropriate Blessings

At the end of Jacob’s prophetic words, the author stated that the blessings bestowed upon each son/tribe were appropriate for them.

He blessed them, every one with the blessing appropriate to him.

This is to say that each son got what he deserved. For example, compare Jacob’s prophecy concerning Simeon with his prophecy concerning Joseph. Simeon’s anger was cursed and Joseph’s faithfulness was rewarded. Usually, in this life, the Lord has a way of giving people what they deserve. Certainly, in the end, each one will be dealt with accordingly. Thus, live in fear of the Lord and honor Him always.

Finishing Strong

Jacob finished his life strong and there is a lesson to be learned from this. Despite his frail and vulnerable state (old age near death), Jacob sat up and blessed his sons accordingly. His work was not finished until this was done. The final verse of the chapter, verse 33 says…

When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people.

As soon as Jacob had finished the job, he lay in bed and past away. Like Jacob, we should run the race well with our eyes on the prize and finish strong, whether in a season of life or near the end.
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