Job Eight
A Blustering Wind
Job had poured out his grief and was waiting to hear a sympathetic word, but his friend said that Job’s speech was just so much hot air.
he was so concerned about defending the justice of God that he forgot the needs of his friend.
Three “Logical” Arguments
First: The Character of God
While Bildad’s theology was correct—God is just—his application of that theology was wrong. Bildad was looking at only one aspect of God’s nature—His holiness and justice—and had forgotten His love, mercy, and goodness. Yes, “God is light” (1 John 1:5); but don’t forget that “God is love” (4:8, 16). His love is a holy love, and His holiness is exercised in love, even when He judges sin.
How are these two attributes of God reconciled? At the Cross. When Jesus died for the sins of the world, the righteousness of God was vindicated, for sin was judged; but the love of God was demonstrated, for a Savior was provided. At Calvary, God is both “just and the Justifier” (Rom. 3:24–26).
Second: The Wisdom of the Past
Eliphaz based his thinking on observation and experience, but Bildad was a traditionalist who looked for wisdom in the past. “What do the ancients say about it?” was his key question.
But the past must be a rudder to guide us and not an anchor to hold us back.
Third: The Evidence in Nature
Can you lean on a spider’s web and be held up securely? Of course not! No matter how confident you may be, the web will break. Job’s confidence was like that: In due time, it would break, and he would fall.
If you pull up a plant, no matter how luxuriant it may be, it will eventually die (vv. 16–22). Something had happened to Job’s “root system,” and he was fading away; thus, sin was the cause. Nobody pulls up a good plant and destroys it, so there had to be something wrong with Job for God to so uproot him.
Bildad reaffirmed his earlier promise that God would restore Job’s fortunes if he would only admit his sins and get right with God. It was the devil’s invitation all over again!