Kingdom Parables: The Lost Son

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Our God is a loving Heavenly Father who patiently waits for His children to come home and celebrates when they do.

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Text: Luke 15:11-24
Theme: Our God is a loving Heavenly Father who patiently waits for His children to come home and celebrates when they do.
Some people think the most important question of life is "Do you believe in God?" But I think the more important question is "What kind of God do you believe in?" Can we know what is God really like?
There are many religions in the world that present differing pictures of God and they all may contain a some truth. But there’s a big problem when you get only a partial picture of God. You can believe in God, but if you have a false view of who or what God is, you’re headlong down the path of idolatry. Jesus told the woman at the well that a day will come when “... true worshipers shall worship the Father in spirit and in truth: for the Father seeks such to worship him.” Many men seek to worship God, but they worship him in flesh instead of spirit and in error instead of truth.
Jesus Christ came to this world to show us exactly what God the Father is like. In Luke 15, He shares three stories that paint a portrait of the character and nature of our Heavenly Father. We have already looked at the lost sheep and the lost coin. This evening let's look at the story of the lost son.
Although this is often called the Parable of the Prodigal Son, the key figure in the story is the Father. Therefore, it might more rightly be called the Parable of the Loving Father. Jesus is teaching us that the God of the Universe is like the father in this story. It's not enough to believe in God; you must understand the nature of God. Jesus came to introduce us to the Father. The wonder and beauty of the character of God can be seen in this wonderful parable. From it, we learn three important things about God.

I. WE WORSHIP A GOD WHO REGRETS YOUR REBELLION

1. in the story, the younger son demanded to receive his inheritance although his father is still alive
a. in the culture of that day, this is unheard of
1) Jesus’ listeners would have been repulsed at the arrogance of the younger son
2) Jesus’ listeners would have been equally repulsed at the acquiescence of the father to the younger son’s demand
b. according to Jewish law, a father who had two sons was to leave 2/3 of his estate to his older son and 1/3 to his younger son
1) this younger son came to his dad and said, "I know you're gonna' drop dead someday, but I don't want to wait. Give me my inheritance now."
c. the father was wounded by this harsh demand, but he granted it
1) he probably had to take some time to sell some of his land or livestock or liquidate other assets, but he eventually comes up with 1/3 of his net worth and hands it over to his younger son
2. immediately the son takes the money and heads off for bigger and better things
a. he walks out of his father's life and heads for the far country
3. here is a perfect example of a rebellious, disrespectful child
a. you don’t have to read much into the story to know that this father's heart is broken at his son’s request, and subsequent behavior
b. this is a father who will shed many tears while his son is absent

A. GOD IS A LOVING HEAVENLY FATHER

“This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (1 John 4:9–10, NIV84)
1. clearly, the father in this parable represents God
a. He is a loving Father who gives men a certain amount of creaturely freedom and will let His creation despise Him
1) but it breaks His heart when people do
2. but whom does the prodigal son represent?
a. New Testament scholars and pastors are somewhat divided over who the younger son represents
1) some people say he represents a Christian out of relationship with the Father
2) I think the younger son represents those who are lost
3) in fact, I believe both the sons of the story represent lostness
a) the younger son is lost in his rebelliousness and profligate lifestyle
b) the older son is lost in his loyalty and righteous lifestyle
3. the father of the story is grieved over the behavior of both sons, but loves both sons, and longs for their repentance

B. GOD IS A LOVING HEAVENLY FATHER WHO GIVES MAN ALL THE FREEDOM HE DESIRES

1. the younger of the two sons has decided he wants freedom from the control of his father
a. he has convinced himself that by being away from the eyes of his parents he would be able to do whatever he wanted—he would have his freedom
1) of course to carry out his plan he needs one thing—money!
b. so he comes to his father and says, "Dad, there is an inheritance coming to me one of these days, but I don't want to wait for it. I want my inheritance now."
c. do you know what this young man is saying?
1) "I wish you were dead so that I could have what is coming to me."
2) he didn't care about his father only about the things his father owned
d. he wants what he wants and he wants it now!
1) the verb give me in vs. 12 is in the imperative mood which means is that this young man is actually commanding and demanding his father to give him his share of the inheritance
2. reluctantly, this loving father gives His son exactly what he wants—his money and his freedom
a. God still gives the lost man all the freedom he desires
“Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living.” (Luke 15:13, NIV84)
b. the farther away this young man could get from his father the better
ILLUS. The story reminds me of the prophet Jonah who thought by boarding a ship to Tarshish he could get away from God.
3. our heavenly Father is not a coercive God—He does not demand the lost man's love and obedience, but He does pine for it

II. WE WORSHIP A GOD WHO RUNS WHEN YOU RETURN

1. the wayward son didn't fare so well in the far country
a. he lived high on the hog for a while, but pretty soon he was living with the hogs!
b. Jesus uses six words in vs. 13 to describe what happened: He "squandered his wealth in wild living"
2. there's a lot that can be read into those words
a. with a pocketful of money, he heads straight for the big city
1) a relatively short period of time he blew all of his inheritance
2) before he could turn around it was all gone
b. to earn a living he ends up in a pigpen slopping hogs
3. Jesus also tells us he came to his senses and realized a servant in his father's house had it better than he did
a. all of his father's farmhands got three meals a day
b. he finally reached his Point Of Total Desperation
c. so, he swallowed something more tasteless than corncobs
1) he swallowed his pride and started the journey back home
4. how does the father receive him?
ILLUS. Scholars have discovered a similar story to this existed among Jewish rabbis for many years before Jesus told it. In the earlier form, the younger son runs away and spends all his father's money. When he came crawling home, the father rejects him. So, as Jesus was telling this story, the Pharisees and tax collectors were thinking to themselves, "Yeah, I've heard this one before." His audience of Pharisees and tax collectors expected Him to say, "One day the father saw his son returning. He waited on the porch with his arms crossed and a furrowed brow. The broken-down son begged his father to take him back. But the father looked away from him saying, 'Forget it! You had your chance. You've chosen to live like a pig, now go back to your pigs. You've made your bed, now lie in it!'"
5. in the original story the father turns his son away and tells him he was getting exactly what he deserved
a. it was a story that reflected the Old Testament idea of a strict Pharisaical legalism
b. in fact the Old Testament tells us that a father could have a son like this stoned to death
“If a man has a stubborn and rebellious son who does not obey his father and mother and will not listen to them when they discipline him, 19 his father and mother shall take hold of him and bring him to the elders at the gate of his town. 20 They shall say to the elders, “This son of ours is stubborn and rebellious. He will not obey us. He is a profligate and a drunkard.” 21 Then all the men of his town shall stone him to death. You must purge the evil from among you. All Israel will hear of it and be afraid.” (Deuteronomy 21:18–21, NIV84)
1) I’m sure these pompous old Pharisees just loved Deut 21! and thought “That's a great verse!”
c. that's the normal ending of the story
6. but Jesus gives a surprise twist to the plot

A. OUR HEAVENLY FATHER IS FULL OF COMPASSION

1. picture with me the portrait of this father that Jesus paints in this parable
a. his heart was broken when his son left
1) every day while he was gone, the father thought of the son and wondered where he was and what he was doing
2) each afternoon about sundown he would walk to the edge of his property, stand at his stone fence and look down the road that his son had left by
b. he was looking, longing, hoping that one day his son would return
1) then one afternoon, he sees a bent over figure dragging along the road
2) this character is dressed in rags
2. but as he continues to look, there is something about the figure that looks familiar
a. in a flash, the father realizes it is his son
b. then he did an amazing thing
1) he jumps the stone fence and sprints out to meet his son
v. 20 "While he was still a long way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.”
2) the Greek verb here indicates he kept on kissing him
3) in our vernacular we would say he smothered his son with kisses
c. in the Jewish culture, men wore long robes
1) in order for a man to run, he had to lift the hem up and hold it high to keep from tripping over it
2) in doing so, he would bare his legs, which was considered highly undignified
3) men of respect never ran; it would have been embarrassing
d. but can't you see this father grabbing handfuls of robe and running toward his son?
1) he didn't wait for the son to reach him, he runs to meet the son
2) he hugs and kisses his rebellious son before the son can say a word!
e. remember the son had been working in the pigpen
1) he looked and smelled awful, not exactly the kind of person you want to hug and kiss!
2) the father could have said, "So you’re back, huh? Well go clean yourself up before you come into this house!"
3) but instead, the father accepted him just as he was
4) here was a father who was full of compassion, not full of religion
f. and God the Father, the Creator of the Universe welcomes sinners the same way– just as they are
3. this is a revolutionary portrayal of God
a. I can just see these bug-eyed Pharisees going, “No, no! That’s not how the story is supposed to go! The father is suppose to reject him and send the boy packing!”
4. Jesus, on the other hand, says that God runs to meet sinners when they decide to return to Him
ILLUS. There is a hymn in our hymn book—usually sung as an invitation hymn—that says, "If you'll take one step toward the Savior, my friend, you'll find His arms open wide. Receive Him and all of your darkness will end; within your heart He'll abide."
a. that’s the God of this story
5. what is God really like?
ILLUS. I love the way the old British pastor Charles Spurgeon described this scene. He wrote: “It was not with icy eyes that the father looked on his returning son. Love filled his heart as he beheld him. There was no anger in his heart toward his son. It was true that it was all his own fault, but that did not come before his father's mind. It was the state that he was in, his poverty, his degradation, that pale face of his so wan with hunger, that touched his father to the quick. We read that the father RAN! The compassion of God is followed by swift movements. He is slow to anger, but He is quick to bless. God comes flying in the greatness of His compassion to help every poor soul that returns to Him."
c. that's what God is really like
1) we worship a God who regrets our rebellion and runs to us when we return

III. WE WORSHIP A GOD WHO RESTORES YOU WHEN YOU REPENT

1. when he finally came to his senses in the pigpen, the son rehearsed the speech he was going to give to his dad
a. He said three things in verse 21
2. two of his statements were right and one of them was wrong
a. First he said, "I have sinned against heaven"
1) that was right
2) primarily, all sin is against God, so he had confessed his sin to God
b. Second, he confessed to his father, "and I have sinned against you"
1) right again
2) one of the hardest things for any of us to say is, "I was wrong. Will you forgive me?"
c. but look at the third statement—He said, "I am no longer worthy to be called your son."
1) that may sound good on the surface, but there is a mistake in his thinking
2) he never was worthy to be called a son of his father
3) since he didn't think he deserved to be a son, he was ready to ask his father to just make him like one of his servants
4) the point is, he never deserved to be a son ... it was all by grace!

A. NONE OF US ARE WORTHY IN AND OF OURSELVES TO BE CALLED A CHILD OF GOD

1. the father refused to entertain the idea his son would be a servant
2. immediately the father commanded his servants to bring the best robe
a. he took that beautiful robe and lovingly placed it around his son, covering all the filth and dirt of his mistakes
1) that's a lovely picture of how God covers our sin with a robe of righteousness bought through the blood of His son Jesus
3. he also puts a ring on his son’s finger
ILLUS. In that day, sons often wore family rings with the family seal engraved upon it. Stamping the ring in wax was like a signature. The son probably left with a ring, but had pawned it off long ago. The father put a new ring on his finger symbolizing his full status in the family.
4. he puts shoes on his son’s feet
ILLUS. Slaves didn't wear shoes, but sons did. So the father had sandals brought to be put on his son's feet. There is an old Negro spiritual entitled: "All God's chillun got shoes." It was based on this verse.
a. the Father restored everything the son had lost!
5. and here's the bonus!
a. the father commanded the fattened calf to be killed, so they could have a real Texas Barbecue!
1) the fact the Father had been fattening up the calf makes me think he anticipated the return of his son
b. everything the son left looking for, he found back at his father's house
1) the father's love for his wayward son had never changed
2) but the son came back a changed man, and he would forever carry the scars and the regrets of his sinful behavior
Con. In his book, Capital of the World, Ernest Hemingway wrote about a father in Spain who had a son named Paco. Because of his son's rebellion, Paco and his father were estranged. The father was bitter and angry with his son, and kicked him out of the home. After years of bitterness, the father's anger ended and he realized his mistake. He began to look for Paco, with no results. Finally, in desperation, the father placed an ad in the Madrid newspaper. The ad read, "PACO, ALL IS FORGIVEN. MEET ME AT THE NEWSPAPER OFFICE AT 9AM TOMORROW. LOVE, YOUR FATHER." Paco is a rather common name in Spain, and Hemingway wrote when the father arrived the next morning, there were 600 young men all named Paco waiting and hoping to receive the forgiveness of their fathers."
If you need forgiveness today, Jesus offers it.
We see in this parable, a wonderful picture of what God is like. He is a God who regrets your rebellion, who runs when you return, and who restores you when you repent.
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