Session 1 - 1 Peter w/JP
2 Truths from Context, given, by Scripture.
“Peter an apostle of Jesus Christ.”
TDNT - The Greek meaning behind “Peter.”
2. The Special Position of Peter.
According to the Synoptists Peter assumed a special position in the group around Jesus. With the sons of Zebedee and his brother Andrew he belonged to the innermost and most intimate circle of those associated with Jesus. Even in this inner circle (Mk. 9:2 and par.), however, he had an important position of precedence, so that the Synoptic Gospels always portray him as standing in the forefront, Mk. 9:5. Thus Jesus allows only Peter and the sons of Zebedee to go with Him into the house of the ruler of the synagogue, Mk. 5:37. Peter is also the leading character in the story of the miraculous catch, Lk. 5:1 ff. According to Mt. 14:28 it is also he who tries to imitate the Lord by walking on the lake. He is distinguished by excess of zeal and effort, though these also lead to his denial. He acts as spokesman for the twelve, and he has to hear the harsh V 6, p 102 words: “Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men,” Mk. 8:29–33 and par. What is said to him applies to all the disciples (“… and looked on his disciples …,” Mk. 8:33). In the name of his fellow-disciples he asks the casuistical question: “Lord, how oft shall my brother sin against me, and I forgive him? till seven times?” Mt. 18:21. With John he is given the task of preparing the passover, Lk. 22:8. In Gethsemane, he is, like the others, unable to meet the request to watch with the Lord for an hour; hence Jesus puts to him and to the sons of Zebedee the reproachful question of Mk. 14:37; Mt. 26:40. Even outsiders like the tax-collector (Mt. 17:24) turn to him as the most obvious representative of the circle around Jesus. The lists of disciples (Mk. 3:16; Mt. 10:2; Lk. 6:14; Ac. 1:13) confirm this position. There are differences between these, but they all put the name of Peter first (Mt. πρῶτος) and in so doing support the view of Peter’s role found in the Gospel stories. Particularly worth noting is the expression “Peter and they that were with him” in Mk. 1:36 and Lk. 9:32 (8:45 acc. to some MSS), cf. also the saying of the angel in Mk. 16:7: “Tell his disciples and Peter.”
In any case it is of supreme importance that in 1 C. 15:5 Peter is the first eye-witness of the risen Lord.
For most details we must rely upon church tradition. Scripture indicates that Peter was crucified (Jn 21:18–19). According to Origen, Peter did not consider himself worthy to be crucified as Christ was, so at his request, he was crucified upside down. Andrew was commanded to renounce his preaching and sacrifice to the pagan gods. When he refused, he was scourged and crucified on a cross that was in the shape of an X. This came to be known as St. Andrew’s cross. He hung for three days encouraging the onlookers to come to Christ. This tradition also says he died on November 30, but we do not know the year.