Sermon Tone Analysis

Better Fruit

As we approach God’s Word this morning let’s pray that God will give us a discerning spirit and a receptive heart.

Pray that the Holy Spirit will illuminate for us the truth we are about to read.

Pray for the Holy Spirit’s empowerment enabling us to move from merely hearing the Word to become doers of this truth we are about to study.

PRAYER

If you haven’t already, find your way in your print Bible in your Bible App on your smart device to the Gospel of Mark, the first written book of the NT but actually placed Second in the list behind the Gospel of Matthew.

As we read think about this question: What does better fruit look like and taste like?

STAND WITH ME AS WE READ TO HONOR OUR HOLY GOD AND HIS WORD

PLEASE BE SEATED

Illustration: A South African woman stood in an emotionally charged courtroom listening to white police officers acknowledge the atrocities they had perpetrated in the name of apartheid.

Officer van de Broek acknowledged his responsibility in the death of her son.

Along with others, he had shot her eighteen-year-old son at point-blank range.

He and the others partied while they burned his body, turning it over on the fire until it was ashes.

See the fig tree had long stood in the OT (Jeremiah, Hosea, Micah) as a symbolic representation of the nation of Israel and their obedience (or lack thereof).

Jesus, in the cursing of the tree, is essentially passing judgement upon the Nation, more specifically the religious leaders and the Temple as a failed Covenant; a system that had long been defiled by the Jewish religious leaders through their man-made religious rituals, through the money changing chaos, a system failing to live up to the spirit of the Mosaic laws, a failing system of continuous sacrifices unable to produce fruit because it was unable to save anyone.

See the fig tree had long stood in the OT (Jeremiah, Hosea, Micah) as a symbolic representation of the nation of Israel and their obedience (or lack thereof).

Jesus, in the cursing of the tree, is essentially passing judgement upon the Nation, more specifically the religious leaders and the Temple as a failed Covenant; a system that had long been defiled by the Jewish religious leaders through their man-made religious rituals, through the money changing chaos, a system failing to live up to the spirit of the Mosaic laws, a failing system of continuous sacrifices unable to produce fruit because it was unable to save anyone.

Jesus seeing no fruit in the Temple and seeing now fruit on the tree he curses the one as a symbol of the curse coming soon upon the other.

Last week as we took communion together I repeated the words of Jesus spoken during the Last Supper observed a day or so after this incident.

We read that as he took the cup he said, “This cup is the New Covenant in My blood...”

By New Covenant Jesus meant what we consider to be Christianity, a better and Divine replacement for the failed and flawed Old Covenant.

We see here in the lesson of the fig tree, explained by Jesus is Christianity, This New Covenant is:

Based on our faith in God to overcome insurmountable odds and obstacles (most importantly our sins)

Sustained by grace through our trusting belief in God’s provision

Characterized by our forgiveness of others having realized the depth of God’s forgiveness of us

Illustration: A South African woman stood in an emotionally charged courtroom listening to white police officers acknowledge the atrocities they had perpetrated in the name of apartheid.

Officer van de Broek acknowledged his responsibility in the death of her son.

Along with others, he had shot her eighteen-year-old son at point-blank range.

He and the others partied while they burned his body, turning it over on the fire until it was ashes.

Eight years later, van de Broek and others arrived to seize her husband.

Hours later, van de Broek came to fetch the woman.

He took her to a woodpile where her husband lay bound.

She was forced to watch as they poured gasoline over his body and ignited the flames that consumed his body.

The last words her husband said were “Forgive them.”

Now van de Broek stood awaiting judgment.

South Africa’s Truth and Reconciliation Commission asked the woman what she wanted.

“Three things,” she said.

“I want Mr. van de Broek to take me to the place where they burned my husband’s body.

I would like to gather up the dust and give him a decent burial.

“Second, Mr. van de Broek took all my family away from me, and I still have a lot of love to give.

Twice a month, I would like for him to come to the ghetto and spend a day with me so I can be a mother to him.

“Third, I would like Mr. van de Broek to know that he is forgiven by God and that I forgive him, too.

I would like someone to lead me to where he is seated so I can embrace him and he can know my forgiveness is real.”

As the elderly woman was led across the courtroom, van de Broek fainted.

Someone began singing “Amazing Grace.”

Gradually everyone joined in.

[1] Larson, C. B., & Ten Elshof, P. (2008).

1001 illustrations that connect (p.

85).

Grand Rapids, MI: Zondervan Publishing House.

If you will look back in the chapter, you find the context being that of Jesus’ Triumphal entry the week or so before his crucifixion.

The cursing of the fig tree and the cleansing of the Temple happen during what is called Holy Week.

See the fig tree had long stood in the OT (Jeremiah, Hosea, Micah) as a symbolic representation of the nation of Israel and their obedience (or lack thereof).

Jesus, in the cursing of the tree, is essentially passing judgement upon the Nation, more specifically the religious leaders and the Temple as a failed Covenant; a system that had long been defiled by the Jewish religious leaders through their man-made religious rituals, through the money changing chaos, a system failing to live up to the spirit of the Mosaic laws, a failing system of continuous sacrifices unable to produce fruit because it was unable to save anyone.

Jesus seeing no fruit in the Temple and seeing now fruit on the tree he curses the one as a symbol of the curse coming soon upon the other.

Last week as we took communion together I repeated the words of Jesus spoken during the Last Supper observed a day or so after this incident.

We read that as he took the cup he said, “This cup is the New Covenant in My blood...”

By New Covenant Jesus meant what we consider to be Christianity, a better and Divine replacement for the failed and flawed Old Covenant.

We see here in the lesson of the fig tree, explained by Jesus is Christianity, This New Covenant is:

Based on our faith in God to overcome insurmountable odds and obstacles (most importantly our sins)

Sustained by grace through our trusting belief in God’s provision

Characterized by our forgiveness of others having realized the depth of God’s forgiveness of us

After figs are harvested in mid-August to mid-October, the tree will then sprout buds lasting through the winter, which begin to swell in to small green knops in early spring then sprouting leaves in late April.

After figs are harvested in mid-August to mid-October, the tree will then sprout buds lasting through the winter, which begin to swell in to small green knops in early spring then sprouting leaves in late April.

By New Covenant Jesus meant what we consider to be Christianity, a better and Divine replacement for the Old Covenant

The fig trees

One who is local to a region known for fig trees knows this and comes to the tree assuming they should be able to find the beginnings of fruit, not mature fruit yet but eatable fruit.

See the fig tree had long stood in the OT (Jeremiah, Hosea, Micah) as a symbolic representation of the nation of Israel and their obedience (or lack thereof).

Now Jesus, in the cursing of the tree, is essentially passing judgement upon the Nation, more specifically the religious leaders and the Temple as a failed Covenant, unable to produce fruit and save anyone.

Based on our faith in God to overcome insurmountable odds and obstacles (most importantly our sins)

Sustained by grace through our trusting belief in God’s provision

Characterized by our forgiveness of others having realized the depth of God’s forgiveness of us

The reason this lesson is so vital or necessary for those of us who are professing Christians is that we are not found to be fruitless even though we try to manifest outward signs of fruit through our

Jesus saw a tree full of promises -signs of fruit but found no fulfillment of the promise - no fruit

[1] Larson, C. B., & Ten Elshof, P. (2008).

1001 illustrations that connect (p.

85).

Grand Rapids, MI: Zondervan Publishing House.

The tree, to all who could see professed to offer fruit but did not practice giving fruit.

The reason this lesson is so vital or necessary for those of us who are professing Christians is that the whole cry of the NT is that professing Christ-followers are to be known by their fruit.

Jesus expects His disciples to prove themselves by their fruit, but the lesson is that if you only manifest outward signs of fruit those are empty promises to the world.

so we are not found to be fruitless.

The lesson is manifested outward signs of fruit are empty promises to the world, and when an unbeliever looks to those outward signs wanting to taste better fruit they find no fruit.

Even worse many times they find bitter fruit.

The tree represented the Temple.

The Temple represented the means of approach to God.

Christians are now describe in , as the Temple of the Living God.

Not to put this wrongly, but in one sense we are a means of approach to God.

Your forgiveness of sin committed against you is the feature of faith that comes as close to perfect as possible in representing God’s nature to the people around you who are unforgiven and far from God in their sin against him.

You are never more Christlike than when you are forgiving, and you are never more ungodly than when you harbor bitterness, resentment, and animosity in your un-forgiveness.

So, when an unbeliever looks to you wanting to taste better fruit than what the world offers, and they find no fruit or even worse they find the bitter fruit of unforgiveness, then you are nothing more than a deceptive fig tree.

Not only does unforgiveness affect the people around the one who is withholding forgiveness, it also has such a negative affect on the unforgiving person as well.

“Unforgiveness is a punisher, but it doesn’t deliver punishment to the person who sinned; unforgiveness punishes the person who was sinned against.” - James McDonald

In his teaching on this same passage, McDonald makes the point that, “in the life of a truly forgiven person (Christian), unforgiveness cannot long exist.

The lack of resolution creates such misery in the heart of a forgiven person, such turmoil, that he has to forgive.”

Your forgiveness of sin

You make a profession of forgiveness without the practice of forgiveness

Forgiveness is something every human wants but too often many are not as generous with forgiveness as they would like God and others to be with them.

But…v.26…don’t

see this as saying forgiveness of others is the means of your salvation, God forgiving you.

As McDonald said, “it’s not the plan of salvation but it is the proof of your salvation.”

God expects your forgiveness of others to be the first fruit produced in your life for him as evidence of his forgiveness of you.