Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.21UNLIKELY
Disgust
0.11UNLIKELY
Fear
0.08UNLIKELY
Joy
0.61LIKELY
Sadness
0.5UNLIKELY
Language Tone
Analytical
0.49UNLIKELY
Confident
0.05UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.9LIKELY
Conscientiousness
0.94LIKELY
Extraversion
0.08UNLIKELY
Agreeableness
0.66LIKELY
Emotional Range
0.71LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
10 minutes, 10 minutes is all we need this morning to discuss some very important and fundamental characteristics about the nature of God.
10 minutes, 10 minutes is all we need this morning to discuss some very important and fundamental characteristics about the nature of God.
The lesson of the Amorites
There are two ways we can take this, and I believe two ways that we should take this.
There are two ways we can take this, and I believe two ways that we should take this.
the most obvious is that God is a God of justice.
He will inflict judgement on those who not only sin but sin against him.
That was David’s perspective and Joseph’s perspective that their sin was against God.
I think that’s an important thing to remember.
God is not a capricious God with an arbitrary list of rules that we violate when we sin.
When we sin, it is a an affront to the very nature of the holy God who created us and it is a marring of the image we bear and it is a rejection god the purpose for which God made us.
And so God is a just God who will punish the wicked, that’s our first point.
when we sin, it is a an affront to the very nature of the holy God who created us and it is a marring of the image we bear and it is a rejection god the purpose for which God made us.
And so God is a just God who will punish the wicked, that’s our first point.
The second thing we should understand from this is a point that is much more subtle.
That is that God is a God of mercy.
God didn’t destroy the Amorites outright.
He could’ve wiped them from the face of the earth but instead He was patient and merciful in giving them time to repent.
God is a God of grace and mercy.
Both of these points are stated by God Himself in a profound way in .
Before we get there we need to set the context.
Moses inteceeds and God relents
Ex.
but he will not go up with the people any longer
So Moses interceeds again, in the process He asks God for two things
ex 33.
Ex 34.5-
Ultimately, the lesson of the Amorites is demonstrated through Jesus Christ.
As Jesus died, for our sins, we see God’s grace and justice worked out as He graciously removed the stain of sin from our lives and allowed us to stand justified before him.
Ultimately, the lesson of the Amorites is demonstrated through Jesus Christ.
As Jesus died, for our sins, we see God’s grace and justice worked out as He graciously removed the stain of sin from our lives and allowed us to stand justified before him.
As we walk the narrow way, these truths, God’s justice and God’s grace should be our guides rails on either side keeping us moving forward on our ever-pressing journey toward Him.
As we walk the narrow way, these truths, God’s justice and God’s grace should be our guides rails on either side keeping us moving forward on our ever pressing journey toward Him.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9