Dry Bones Live
1 - Breath
2 - One
They and their children and their children’s children will live there for ever, and David my servant will be their prince for ever. 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them for ever.
They and their children and their children’s children will live there for ever, and David my servant will be their prince for ever
These were flat pieces of wood, smoothed with hardened wax, on which rough messages could be written. They were the ancient equivalent of a notepad. This interpretation (cf. REB, ‘wooden tablet’) makes more sense of the fact that Ezekiel was to write a number of words on each piece of wood. Also, it was common practice to bind or hinge several single tablets together in a kind of double or triple folder—which again, is exactly what Ezekiel was commanded to do—in such a way that the tablets when folded would lie flat on top of each other and could be held in one hand (17). This scenario would seem preferable to imagining Ezekiel writing on thin sticks which were then either spliced end to end or bound side by side. A dynamic-equivalence translation might say, ‘Take a single sheet of notepaper and write this on it … Then take another single sheet of notepaper and write this on it … Now glue them together down the middle to make the two sheets into one new single sheet.’
The word ’eḥāḏ (one) occurs eleven times between verses 16 and 24. Often it is simply translated as ‘a’, or ‘another’ or ‘together’. But the repetition is emphatic in Hebrew. Verse 17, for example, reads (lit.), ‘Combine them one to one into one wood so that they become one in your hand.’ The reader is thus well prepared for the final theological thrust of the great panoramic vision with which the chapter concludes, and with it the whole grand message of chapters 34–37.
Yahweh will create for himself one nation (22a), under one king (22b), who will reign as one shepherd (24). And, with a passion that comes close to saying, ‘all lived happily ever after’, the oracle piles up together in a grand climax all the themes we have heard already: cleansing from all idolatry (23); righteous rule through the Davidic king (24a); perfect obedience (24b); security in God’s land (25); an everlasting covenant of peace (26a); growth (26b); the permanent presence of God in the midst of his people (27); and the perfection of covenant relationship between God and people (23b, 27b). And, as we have now come to expect (for Ezekiel is not one ever to let us forget), the ultimate goal to be achieved is that the nations will know the truth about who is really God and what he has done for his people (28).
Likewise, in anticipating the spread of his ingathering and unifying work beyond the ‘flock’ of Israel, he uttered the words that undoubtedly also echo Ezekiel 37:24: I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.