Why Should We Follow Him?
Spirit Led Life: Why Should We Follow Him?
We should follow Him
What He Does
What is our inheritance?
The Fruit of the Spirit
But the fruit of the Spirit is love, joy, peace, klongsuffering, kgentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.
Gifts of the Spirit
The gifts of the Spirit are bestowed by the Holy Spirit “dividing to every man severally as he will” (1 Cor. 12:11). These divine abilities are apparently given virtually instantly. The bestowal of the Holy Spirit on the Day of Pentecost was “suddenly.” “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance” (Acts 2:4). It seems that one moment they were not able to speak with tongues and the next moment they were. Acts 19:6 confirms this fact, for we read of the believers at Ephesus: “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues and prophesied.” Fruit, on the other hand is always the result of a slow, gradual development. Because fruit suggests traits of character, it would of necessity involve a period of development.
There is a tendency among many to look with awe upon one who has many gifts of the Spirit as though this indicated a super-spiritual individual. It is well to realize that gifts are not, of themselves, the indication of the depth of one’s spiritual life. Paul said of the Corinthian church that they came “behind in no gift” (1 Cor. 1:7); in fact they were rather noted for the exercise of, at least some of, the gifts of the Spirit. At the same time the Apostle accuses them of being carnal and guilty of allowing many situations within their midst that were not evidences of spiritual advancement. Saul, the first king of Israel, was noted for his possession of the gift of prophecy. Just about the time of his anointing as king we read: “… and the Spirit of God came upon him, and he prophesied among them. And it came to pass, that when all that knew him before time saw that he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?” (1 Sm. 10:10, 11). Later in his reign, after he had dishonored the Lord and disobeyed His word, and God said He would no longer hear Saul’s prayers, and the Spirit of the Lord departed from him (1 Sm. 16:14), Saul got among a group of prophets and the Spirit of the Lord came upon him and he prophesied (1 Sm. 19:23, 24). But this certainly did not indicate that Saul was again a spiritual man. The measure of the development of the fruit of the Spirit in an individual’s life is, however, a real indication of the steadfastness of his abiding in Christ. (See also Balaam, as an example of one with gifts, but little spiritual life (Nm. 22–27].)
There are varieties of gifts, but one fruit of the Spirit. In 1 Corinthians 12:8–10, Paul lists nine different gifts of the Spirit. Other passages, such as Romans 12:6–8; Ephesians 4:11; and 1 Peter 4:10, 11, indicate that there may be many more. But there is only one fruit of the Spirit, which is love. It is unscriptural to speak of the “fruits of the Spirit.” What is listed in Galatians 5:22, 23 are eight characteristics of the fruit of the Spirit, love. All these other virtues which are mentioned are but facets of love. When the Spirit of God comes into one’s life, He invariably sheds abroad His Love in the heart. In Notes From My Bible, by D.L. Moody, this characterization of love is found in terms of all these other virtues, as follows:
Joy is love exulting.
Peace is love reposing.
Longsuffering is love untiring.
Gentleness is love enduring.
Goodness is love in action.
Faith is love on the battlefield
Meekness is love under discipline.
Temperance is love in training.
The gifts of the Spirit are bestowed by the Holy Spirit “dividing to every man severally as he will” (1 Cor. 12:11). These divine abilities are apparently given virtually instantly. The bestowal of the Holy Spirit on the Day of Pentecost was “suddenly.” “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance” (Acts 2:4). It seems that one moment they were not able to speak with tongues and the next moment they were. Acts 19:6 confirms this fact, for we read of the believers at Ephesus: “And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues and prophesied.” Fruit, on the other hand is always the result of a slow, gradual development. Because fruit suggests traits of character, it would of necessity involve a period of development.
There is a tendency among many to look with awe upon one who has many gifts of the Spirit as though this indicated a super-spiritual individual. It is well to realize that gifts are not, of themselves, the indication of the depth of one’s spiritual life. Paul said of the Corinthian church that they came “behind in no gift” (1 Cor. 1:7); in fact they were rather noted for the exercise of, at least some of, the gifts of the Spirit. At the same time the Apostle accuses them of being carnal and guilty of allowing many situations within their midst that were not evidences of spiritual advancement. Saul, the first king of Israel, was noted for his possession of the gift of prophecy. Just about the time of his anointing as king we read: “… and the Spirit of God came upon him, and he prophesied among them. And it came to pass, that when all that knew him before time saw that he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?” (1 Sm. 10:10, 11). Later in his reign, after he had dishonored the Lord and disobeyed His word, and God said He would no longer hear Saul’s prayers, and the Spirit of the Lord departed from him (1 Sm. 16:14), Saul got among a group of prophets and the Spirit of the Lord came upon him and he prophesied (1 Sm. 19:23, 24). But this certainly did not indicate that Saul was again a spiritual man. The measure of the development of the fruit of the Spirit in an individual’s life is, however, a real indication of the steadfastness of his abiding in Christ. (See also Balaam, as an example of one with gifts, but little spiritual life (Nm. 22–27].)