Glory Returns
1 - God has Won
It is offered as an assurance to counteract the trauma of exile, with the pastoral message that “if God is for us, who is against us?” and “in all these (sufferings) we are more than conquerors” (Rom 8:31, 37).
It is correspondingly reflected in Rev 20:7–10 as an event after the millenium and before the Last Judgment. In that event “Gog and Magog,” the labels of “the nations at the four quarters of the earth,” feature as dupes of Satan. The linking with Satan, who “must be loosed for a little while” but then is overthrown and suffers “for ever and ever” (Rev 20:3, 10), is significant: it reveals a comparable Christian pastoral emphasis that evil is destined to fail and so God’s people are on the winning side.
2 - The City of God!
Land and temple become symbols of solid hope for the renewal of social identity, for full fellowship with God and for “a kingdom that cannot be shaken” (Heb 12:22–24). The concern with correction of pre-exilic abuses becomes God’s call for the translation of theology into the stuff of worship and of daily life, so that, “as he who calls you is holy,” you may “yourselves be holy in all your conduct” (1 Pet 1:15; cf. Ezek 43:10–11).
WHo is the man in bronze in 38?
WHo is the prince in 44v3, 46v2,
The final, climactic, section of the book of Ezekiel (chs. 38–48), takes up these two concerns in reverse order. In chapters 38–39 God deals with those who remain implacable enemies of God and his people. The end result of the massive conflict is clear and inevitable: ‘I will display my glory among the nations’ (39:21). In chapters 40–48 Ezekiel portrays the future of God’s people with all the rhetorical power of his priestly worldview, sketching the contours of a restored temple, land and people. Again, the key moment in the whole portayal is the return of the glory of Yahweh for permanent residence among his people (43:1–7).
So, although it is tempting to isolate chapters 40–48 and to look for an interpretation of them according to some eschatological scheme, and to do the same independently for the mysterious Gog of Magog prophecy in chapters 38–39, it is actually quite important to hold them together as negative and positive sides of the same great affirmation. On the one hand, the enemies of God will never finally triumph and will be unable to prevent or disturb the ultimate purpose of God. And on the other hand, the people of God will ultimately enjoy the perfection of their relationship with him and with each other in total and eternal security.