Sermon Tone Analysis

Jesus is sharing with his disciples for the final time.

He’s preparing to return to the Father after teaching his disciples what it really means to be his disciples.

He’s taken them all over.

He’s taught them the truth.

Now he’s letting them know that although things are changing they will not be alone.

Transitions are always challenging.

Sometimes a transition offers the exciting kind of challenge.

A new job.

A new church family.

A new ministry that can reach a new group.

It’s going to require effort, but the upside outweighs the downside and we look forward to the transition.

Sometimes we dread transitions.

We get health news we were hoping to avoid.

We are stunned by relationship difficulties that we didn’t see coming.

One thing’s for sure: life is rarely easy.

Another thing: it never stands still.

Moments are fleeting.

We should treasure each moment.

Things were going to change, whether the disciples were ready or not.

But Jesus begins to paint a picture of how God will still be present in that uncertain future.

It can feel like the end of the world sometimes.

And one day it will either be the end of our lives or the end of the world, but even that transition will be a new beginning if it happens in Jesus.

Sometimes they are a challenge we dread.

One thing’s for sure: life is never easy.

Jesus will no longer be physically present with them.

But someone who knows him amazingly well will be present in a new way.

Jesus uses the term the Advocate.

But he’s talking about The Holy Spirit.

He also calls him the Spirit of Truth.

These speak to his identity and activity.

The Holy Spirit is part of God.

This is where it can get complicated, but it doesn’t have to be.

God is known to us as: Father, Son and Holy Spirit.

Somehow God lives in community.

Scripture tells us that Jesus and the Father are one.

They share some kind of essential unity and some kind of diversity.

The Spirit also comes from the Father just like Jesus did.

Jesus only spoke what the Father willed.

But we know from other passages that he also was the agent of creation.

The Spirit was also there hovering over the waters of creation.

It took the church several generations to unpack everything that the Bible tells us about God.

But in order to be faithful to all of it we must say that Father, Son and Holy Spirit are all part of God.

They share essential unity.

The Word tells us that God is love: so somehow Father, Son and Holy Spirit dwelling together in love make up the fullness of God.

So they have essential unity, but they also are all unique.

The greek word “person” is used in the creeds to define their uniqueness.

But it’s a technical term in this case.

We don’t have three Gods.

There is only One God.

But Father, Son and Holy Spirit are part of one God.

They are all equal.

But they have separate functions.

In order to carry out their mission of saving and renewing this glorious creation, The Father sets the agenda, the Son carries it out and the Spirit communicates it and empowers our response.

It’s really that simple if we let it be.

So, Jesus is saying that the Advocate is going to come and not only fill in for Jesus’ physical absence, but also to make more things possible in their lives.

The disciples have a huge mission.

And that is where it’s all focused.

The Advocate.

The Advocate

Is an advocate a lawyer that gets you out of trouble, or an activist deeply committed to a message?

Really the Spirit is both, but more-so the second one.

The Advocate isn’t just here to cover for us if we get sloppy.

He’s here to empower us to live in new ways.

The Advocate is here to convince the world that our message is true!

He’s on a mission from God.

We should be too!

the spirit of truth, will come from the father, and live in them, telling them, and telling the world through them, who Jesus really was and is.

They mustn’t get lured into talking about themselves.

That might well make them paranoid, and it would make their hearers either bored or angry.

They must talk about him.

The world won’t like it, but it must be done.

He’s not just here to make our parties more fun.

But let’s face it: Christians do get to have the most fun because we aren’t looking to impress anyone.

We simply have received life as a gift and we want to give thanks and share life!

The Spirit is here to give a redemptive edge to everything we do.

Whatever Christians do, they can do it to the glory of God and to testify to the gospel.

Is that how you live?

This brings us back to how the trinity functions: The Spirit takes the place of Jesus in communicating the gospel message and helping us discern or understand how to keep living it out.

The Holy Spirit will never go against Scripture or against Jesus or the Father.

It’s not because he isn’t allowed or isn’t able.

It’s because the three are one.

We serve one God.

Zoomed all the way out it’s simple: God is love.

Again Jesus is loving his disciples by showing them how his presence will still be with them.

Again Jesus is

Today is Pentecost.

We celebrate and remember the arrival of the Holy Spirit.

If you have made peace with God through Jesus and are following him daily, then you know the Holy Spirit.

He made all of that possible.

But Jesus prayed that we would be truly sanctified and be led into all the truth.

That’s different ways of the describing the deeper work of the Holy Spirit in us.

To make us more like Jesus.

Last week I asked some of you to really be seeking God through this week.

Praying about whether there is more that the Spirit needs to do deep in you.

Sanctification=initially cleansed, forgiven and made a member of God’s family

Sanctification=growing spiritually, learning and serving like Jesus in the church

Sanctification=complete surrender to God, making way for the Spirit to fill you entirely, followed by more growth

Sanctification=glorification in heaven-new body and fully restored self

Have you been filled with the Spirit/Entirely Sanctified?

26–27 The clauses relating to the Paraclete, “whom I will send from the Father,” and “who proceeds from the Father,” are set in synonymous parallelism, and so express the same idea in variation (Schnackenburg, 3:118, with most modern writers).