Making Headway in Ministry
Introduction
REMEMBER GOD HAS CALLED YOU
Jesus’ use of ἐγώ εἰμί (egō eimi) in the absolute sense (“I am”) draws on Exod 3:14 and other Old Testament passages where the phrase clearly refers to God. In using the expression, Jesus seems to be explicitly identifying Himself with Yahweh, asserting His eternality, self-existence, and changelessness, and claiming to bear Yahweh’s presence on Earth. Jesus employs this absolute sense of ἐγώ εἰμί (egō eimi) in the Gospels, particularly in the Gospel of John (Matt 14:27; Mark 6:50; 14:62; Luke 22:70; John 8:24, 28, 58; 13:19; 18:6). The consistent use of the present-tense “I am”—rather than the past-tense “I was”—suggests that the phrase has changelessness in view. Many translations supply the word “he” (“I am he”) to avoid an awkward ending to the phrase; however, this term is not present in the Greek text.
REMEMBER TO RECHARGE WITH PRAYER
REMEMBER JESUS HAS GOT YOU
Christological Implications
Jesus’ use of ἐγώ εἰμί (egō eimi) in the absolute sense (“I am”) draws on Exod 3:14 and other Old Testament passages where the phrase clearly refers to God. In using the expression, Jesus seems to be explicitly identifying Himself with Yahweh, asserting His eternality, self-existence, and changelessness, and claiming to bear Yahweh’s presence on Earth. Jesus employs this absolute sense of ἐγώ εἰμί (egō eimi) in the Gospels, particularly in the Gospel of John (Matt 14:27; Mark 6:50; 14:62; Luke 22:70; John 8:24, 28, 58; 13:19; 18:6). The consistent use of the present-tense “I am”—rather than the past-tense “I was”—suggests that the phrase has changelessness in view. Many translations supply the word “he” (“I am he”) to avoid an awkward ending to the phrase; however, this term is not present in the Greek text.
In passages where Jesus makes an “I am” statement, the negative reaction of His opponents reinforces the view that the phrase amounts to a claim to deity. For example, John 18:6 records that those who came to arrest Jesus “drew back and fell to the ground” when He identified Himself with the words “I am.” John may be presenting this event as a theophany, since the people react as though God’s presence were manifested before them. When Jesus describes Himself as “I am” in John 8:58, the Jews attempt to stone Him because they interpret His words as a blasphemous claim to deity. According to Guthrie, “there seems little doubt, therefore, that the statement of 8:58 is intended to convey in an extraordinary way such exclusively divine qualities as changelessness and pre-existence” (Guthrie, New Testament Theology).
In addition to the Gospels, Revelation records Jesus using the phrase “I am” (in the simple predicate construction, rather than the absolute sense). In Revelation 2:23 Jesus says, “I am the one who searches the minds and the hearts”; in Rev 22:16 He says, “I am the root and the descendent of David” (Guthrie, New Testament Theology).
Christological Implications
Jesus’ use of ἐγώ εἰμί (egō eimi) in the absolute sense (“I am”) draws on Exod 3:14 and other Old Testament passages where the phrase clearly refers to God. In using the expression, Jesus seems to be explicitly identifying Himself with Yahweh, asserting His eternality, self-existence, and changelessness, and claiming to bear Yahweh’s presence on Earth. Jesus employs this absolute sense of ἐγώ εἰμί (egō eimi) in the Gospels, particularly in the Gospel of John (Matt 14:27; Mark 6:50; 14:62; Luke 22:70; John 8:24, 28, 58; 13:19; 18:6). The consistent use of the present-tense “I am”—rather than the past-tense “I was”—suggests that the phrase has changelessness in view. Many translations supply the word “he” (“I am he”) to avoid an awkward ending to the phrase; however, this term is not present in the Greek text.
In passages where Jesus makes an “I am” statement, the negative reaction of His opponents reinforces the view that the phrase amounts to a claim to deity. For example, John 18:6 records that those who came to arrest Jesus “drew back and fell to the ground” when He identified Himself with the words “I am.” John may be presenting this event as a theophany, since the people react as though God’s presence were manifested before them. When Jesus describes Himself as “I am” in John 8:58, the Jews attempt to stone Him because they interpret His words as a blasphemous claim to deity. According to Guthrie, “there seems little doubt, therefore, that the statement of 8:58 is intended to convey in an extraordinary way such exclusively divine qualities as changelessness and pre-existence” (Guthrie, New Testament Theology).
In addition to the Gospels, Revelation records Jesus using the phrase “I am” (in the simple predicate construction, rather than the absolute sense). In Revelation 2:23 Jesus says, “I am the one who searches the minds and the hearts”; in Rev 22:16 He says, “I am the root and the descendent of David” (Guthrie, New Testament Theology).