Jesus!
15 He is the image of the invisible God, the firstborn over all creation. 16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fulness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
21 Once you were alienated from God and were enemies in your minds because of your evil behaviour. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
1 - Jesus: The Image of God
All the attributes and activities of God—his spirit, word, wisdom and glory—are perfectly displayed in Christ
2 - Jesus: Supreme over All
3 - Jesus: The Way of Reconciliation
The point is that in Christ the invisible God became visible. He shared the same substance as God and made God’s character known in this earthly sphere of existence. The revelation of God in Christ is such that we can actually see him, even with all of our limitations.
The first of these is the Greek expression translated literally “in him.” It should be understood as in his mind or in his sphere of influence and responsibility. Practically, it means that Jesus conceived of creation and its complexities. Creation was his idea.
The Father, of course, has a significant relationship to creation. He is presented as the architect; he determined to bring creation into existence. The Son, Jesus, actually brought the plans into existence. Through his creative imagination and power, the created order exists. He is, in a sense, the foreman of the construction. The Spirit, finally, does the actual work of applying the plans in a hands-on relationship to creation. This statement about Jesus, therefore, speaks to Jesus’ originating the details of creation and bringing them into existence by his own creative energy.
John affirmed emphatically that everything created owes its existence to Jesus. In Heb 1:1–3, the writer pointed to Jesus’ creative and sustaining power in relation to all material things.
This means that Jesus is the goal of all creation. Everything exists to display his glory, and ultimately he will be glorified in his creation.
It recalls the fact that Jesus entered the world of sinners, endured their punishment, and rose victorious with the power of the Spirit. Thus, in Christ there is a new order of existence. It is a resurrection existence. It is an after-death existence that is guaranteed by the fact that Jesus, who died as any die, rose in resurrection to redeem those who trust him.
The purpose of the resurrection is stated here as “so that in everything he might have the supremacy.”
The “reconciliation of all things” ought to be understood, in our judgment, with Lohse (59) to mean that the “universe has been reconciled in that heaven and earth have been brought back into their divinely created and determined order … the universe is again under its head and … cosmic peace has returned.”
“At any rate if you stand firm in the faith—and I am sure that you will,” words with which Thrall (Particles, 88) rightly compares chapter 2:5, “rejoicing to see your order and the firm stability of your faith in Christ.” But continuance is the test of reality. If it is true that the saints will persevere to the end, then it is equally true that the saints must persevere to the end. And one of the means which the apostle uses to insure that his readers within the various congregations of his apostolic mission do not fall into a state of false security is to stir them up with warnings such as this.
