Ephesians
Paul is a steward in charge of God’s grace. If he fails in his task, the Gentiles will be deprived of God’s grace.
25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith
As indicated above, this term does not refer to something unknown. Rather, in a Semitic context it refers to what is known only because God revealed it. More specifically here, it refers to the revelation that the Gentiles are included in Christ as equals (see esp. 3:6)
The focus in Ephesians on “the rulers and authorities” has to do with evil powers, not good angels or human institutions. This verse should thus be understood in the context of the display of God’s glory even to those who oppose him. In 1:19–22 and Colossians 2:15, Paul announces the defeat of the powers in Christological terms, based on the cross and resurrection.
“His eternal purpose” is literally the “purpose of the ages,” which connects to “for ages past” in verse 9 and to the discussion of God’s purpose in 1:9–11. Note the past tense “accomplished.” The “not yet” part of faith is still there, but God’s purpose has already been accomplished in Christ. What remains is an unfolding of what has already been established. Once again Ephesians is theocentric, focusing on what God has accomplished in Christ.
Are we not required to see that proclaiming the gospel includes insistence on unity as part of the message? Our divisions are not between Jew and Greek, but both our divisions and our individualism are attacked by the theology of unity in this text. To be in Christ is to be made one with all who are in him.
The biggest problem in bringing the boldness offered in this passage into our lives is that we are often not convinced of the truth of our own gospel. Possibly we have been too inattentive or the message has been too frequently distorted by the messengers
The gospel is not merely about getting to heaven; it is about life now as well as in eternity. It is as much about discipleship as about initial conversion, as much about unity as about individual faith, and as much about new life as about forgiveness. Focusing on the gospel will require the recovery of a full-orbed gospel.
