The Last Night with the King
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The King Directed Preparations (17-19)
The King Directed Preparations (17-19)
17 Now on the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” 18 And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is near; I am to keep the Passover at your house with My disciples.” ’ ” 19 The disciples did as Jesus had directed them; and they prepared the Passover.
Preparations (17-19)
Preparations (17-19)
Carrying water was a woman’s job. He would have stood out.
matthew 26:26
I will keep the passover with my disciples. Note, Wherever Christ is welcome, he expects that his disciples should be welcome too. When we take God for our God, we take his people for our people.
The Bible Exposition Commentary Chapter Twenty-Three: The King’s Preparation (Matthew 26:1–56)
Peter and John would have had to secure the bread and bitter herbs, as well as the wine, for the feast. They would have had to find a perfect lamb, and then have had the lamb slain in the court of the temple and the blood put on the altar. The lamb would be roasted whole, and then the feast would be ready.
The King Exposed Betrayal (20-25)
The King Exposed Betrayal (20-25)
20 Now when evening came, Jesus was reclining at the table with the twelve disciples. 21 As they were eating, He said, “Truly I say to you that one of you will betray Me.” 22 Being deeply grieved, they each one began to say to Him, “Surely not I, Lord?” 23 And He answered, “He who dipped his hand with Me in the bowl is the one who will betray Me. 24 “The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.” 25 And Judas, who was betraying Him, said, “Surely it is not I, Rabbi?” Jesus said to him, “You have said it yourself.”
9 Even my close friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.
Jesus sees through the cloud of deceit. He is not fooled by even the best of pretenders.
The King Instituted New Tradition (26-30)
The King Instituted New Tradition (26-30)
Matthew 26:
17 Now on the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” 18 And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is near; I am to keep the Passover at your house with My disciples.” ’ ” 19 The disciples did as Jesus had directed them; and they prepared the Passover. 20 Now when evening came, Jesus was reclining at the table with the twelve disciples. 21 As they were eating, He said, “Truly I say to you that one of you will betray Me.” 22 Being deeply grieved, they each one began to say to Him, “Surely not I, Lord?” 23 And He answered, “He who dipped his hand with Me in the bowl is the one who will betray Me. 24 “The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.” 25 And Judas, who was betraying Him, said, “Surely it is not I, Rabbi?” Jesus said to him, “You have said it yourself.” 26 While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” 27 And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for this is My blood of the covenant, which is poured out for many for forgiveness of sins. 29 “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” 30 After singing a hymn, they went out to the Mount of Olives.
26 While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” 27 And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for this is My blood of the covenant, which is poured out for many for forgiveness of sins. 29 “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” 30 After singing a hymn, they went out to the Mount of Olives.
Jesus was explaining the significance of His coming death on the cross before it happened. He was the new passover lamb
who brings forth bread from the earth.
Jesus was explaining the significance of His coming death on the cross before it happened. He was the new passover lamb
Blessed art Thou, O Eternal, our God, King of the universe, who brings forth bread from the earth.
(Jn. 6:35), I am the bread of life, upon which metaphor this sacrament is built; as the life of the body is supported by bread, which is therefore put for all bodily nourishment (ch. 4:4; 6:11), so the life of the soul is supported and maintained by Christ’s mediation.
1 cor 1016-18
16 Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? 17 Since there is one bread, we who are many are one body; for we all partake of the one bread. 18 Look at the nation Israel; are not those who eat the sacrifices sharers in the altar?
New Covenant in His blood. What is the new covenant?
Blessed art Thou, O Eternal Our God, King of the Universe Creator of the fruit of the vine.
Our God, King of the Universe
Creator of the fruit of the vine.
New Covenant in His blood. What is the new covenant?
Old covenant: based on merit, fleshly, temporary
New Covenant: based on the merit of Jesus Christ alone, spiritual, eternal
31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, 32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.
13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? 15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.
Donald Gray Barnhouse preaching in the church in Philadelphia, the Tenth Presbyterian Church about fogirveness — “Our sins are forgiven, forgotten, cleansed, pardoned, atoned for, remitted, covered. They’ve been cast into the depths of the sea, blotted out as thick cloud, removed as far as the East is from the West, remembered against us no more forever, cast behind God’s back.”
Donald Gray Barnhouse preaching in the church in Philadelphia, the Tenth Presbyterian Church about fogirveness — “Our sins are forgiven, forgotten, cleansed, pardoned, atoned for, remitted, covered. They’ve been cast into the depths of the sea, blotted out as thick cloud, removed as far as the East is from the West, remembered against us no more forever, cast behind God’s back.”
Believer’s Bible Commentary F. The Self-Confident Disciples (26:30–35)
26:30 Following the Lord’s Supper, the little band sang a hymn, probably taken from Psalms 113–118—“the Great Hallel.” Then they left Jerusalem, crossed the Brook Kidron, and climbed the western slope of Olivet to the Garden of Gethsemane.