Loyal
Loyal
But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach.
But during the night an angel of the Lord opened the prison doors and brought them out, and said, 20 “Go and stand in the temple and speak to the people all the words of this Life.” 21 And when they heard this, they entered the temple at daybreak and began to teach.
Nate Saint was one of five missionaries who were killed by the Auca Indians. He once said that his life did not change until he came to grips with the idea that “obedience is not a momentary option … it is a diecast decision made beforehand.”925
(1) They had courage. The command to go straight back and preach in the Temple sounds to a prudent mind almost incredible. To obey that command was an act of almost reckless boldness. And yet they went.
(2) They had principles. And their ruling principle was that in all circumstances obedience to God must come first. They never asked: ‘Is this course of action safe?’ They asked: ‘Is this what God wants me to do?’
(3) They had a clear idea of their function. They knew that they were witnesses for Christ. Witnesses are essentially people who speak from first-hand knowledge. They know from personal experience that what they say is true; and it is impossible to stop people like that, because it is impossible to stop the truth.
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.
To be sure, Christians are called to be conscientious citizens and generally speaking, to submit to human authorities. But if the authority concerned misuses its God-given power to command what he forbids or forbid what he commands, then the Christian’s duty is to disobey the human authority in order to obey God’s.
We note that they disobeyed the Sanhedrin, who had told them not to speak in the name of Jesus (4:17), in order to obey the angel who told them to speak the words of life.
To be sure, Christians are called to be conscientious citizens and generally speaking, to submit to human authorities. But if the authority concerned misuses its God-given power to command what he forbids or forbid what he commands, then the Christian’s duty is to disobey the human authority in order to obey God’s.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Tertullian, addressing the rulers of the Roman Empire, cried out: ‘Kill us, torture us, condemn us, grind us to dust.… The more you mow us down, the more we grow; the seed is the blood of Christians.’ Or, as Bishop Festo Kivengere said in February 1979, on the second anniversary of the martyrdom of Archbishop Janani Luwum of Uganda: ‘Without bleeding the church fails to bless.’ Persecution will refine the church, but not destroy it. If it leads to prayer and praise, to an acknowledgment of the sovereignty of God and of solidarity with Christ in his sufferings, then—however painful—it may even be welcome.
It may be observed that neither here, nor anywhere else, do the Christians respond with violence to being arrested; the lesson of Luke 22:50f. had been learned.
29. Peter’s reply to the accusation is a plainer and more direct reaffirmation of what he said in 4:19. A command of God, such as that given in 5:20, takes precedence over human commands. It is the price of being a Christian that one must be prepared to obey God rather than men—and bear the cost of doing so.
40. Gamaliel’s arguments had the effect of restraining the Sadducean members of the Sanhedrin. When the apostles were recalled before the court, they were again admonished not to speak in the name of Jesus and the admonition was emphasized by a beating. This was the Jewish punishment of ‘forty lashes less one’ which could be inflicted by the Sanhedrin or the officials of a synagogue for offences against the Jewish law (22:19; 2 Cor. 11:24; Mark 13:9). It was no soft option; people were known to die from it, even if this was exceptional. It was meant to be a serious lesson to offenders.
The apostles had a fire that burned within them. The prisons and beatings could not stop them. Jeremiah had this same fire—Jeremiah 20:9. A fire of God in the heart will send us out to witness and win others unto the Lord. We enjoy God’s blessings today because many were willing to suffer for the sake of the Lord. Are we willing to do the same?
Selected obedience is not obedience at all; it it merely convenience.922
Nate Saint was one of five missionaries who were killed by the Auca Indians. He once said that his life did not change until he came to grips with the idea that “obedience is not a momentary option … it is a diecast decision made beforehand.”925
When God puts a period, do not change it to a question mark.923