Getting Dressed
1 - Previously
2 - Presently
3 - Practically
1 - Previously
1 - Previously
2 - Presently -
3 - Practically
you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God.
v1-4 - Set your minds on things above - where you belong - where you will one day live with christ in glory, at the right hand side of God. Christ who is your life?
In Colossians, as we have already noted, there is an emphasis on realized eschatology. Within the “already—not yet” tension the stress falls upon the former, called forth by the circumstances of the letter. The basis for seeking or setting the mind on the heavenly realm, at the center of which is the exalted Christ, is God’s mighty action in uniting the readers with Christ in his death and resurrection. The “already” of salvation needed to be asserted repeatedly over against those who were interested in the heavenly realm but who had false notions about it, believing it could be reached by legalistic observances, knowledge, visionary experiences and the like. Ultimately the doctrine of grace was at stake.
Obedience to the apostolic injunctions to reject sin and be clothed with the graces of Christ is necessary for men and women who are in a new relationship with God through Christ and have become part of God’s new creation (Wibbing, Lasterkataloge, 123–27).
It is a spiritual reality, but the experiential and psychological aspects of the believers’ position in Christ must be worked out. Although the believers died with Christ, they seemed to be unaware of the specific implications of salvation and, therefore, unable to live the consecrated life so desired. That is the burden of Rom 6, the clearest parallel to Paul’s thought here.
Paul explained the way Christians overcome sin in their lives. For Paul, being dead to sin did not mean that persons did not sin. Three aspects of this truth speak to a life lived as dead to this world. They are logically identified in Rom 6. The first aspect is knowledge. Paul laid the foundation for Christian experience in knowledge. In regard to sin, the foundation is the knowledge of what Christ’s death means regarding sin. When a believer accepts Christ, a death takes place. In the spiritual reality, the believer “went to the cross” with Christ, was buried with Christ, and arose a new person. That ended any obligation to sin and its demands. The first aspect of victory over sin is to know the reality of the Christian experience. Death with Christ is the foundation.
Paul used experiential terms to explain the believer’s death with Christ in Rom 6:5ff. The old self was crucified in order that sin might be rendered ineffective in the believer’s life (Rom 6:6). Thus, the experiential aspects do not necessarily flow from knowledge of the truth. Paul continued the discussion by stating that a believer must present his members to Christ. The fact is, persons serve whom they obey (Rom 6:16). Naturally, Christians will be urged by the Holy Spirit to follow their conversion experience with such consecration, and for Paul and others in the New Testament, Christian growth verified the claim to be in Christ. Nevertheless, the steps of such commitment need explanation. The second aspect of Christians’ death with Christ, therefore, is the experiential one. It is a stage of volition and commitment. The knowledge foundation calls for an action of the will. Christians must choose to live consistently with their spiritual experience.
The third aspect of experientially understanding the Christian’s death with Christ is ability. Paul’s theology moved to one more dimension of this subject. In addition to knowledge and will, there must be power. Committed, knowledgeable Christians need divine help to live differently. In Romans Paul spoke of the Holy Spirit who provides divine help for believers (8:1–11). The Holy Spirit is not discussed directly in Colossians. The power comes from the church ministering effectively to itself: members serving and encouraging other members (3:15–17).
This brief overview of Paul’s view of the doctrine “dead with Christ” clarifies the first question related to the command to “put to death.” Why was the command necessary? The command was given because, though believers had died with Christ, the death of unchristian behavior was not necessarily an experiential reality. The theological aspects of the doctrine of dying with Christ were presented earlier (2:9–3:4). The practical aspects had to be explored.
A passion is uncontrolled and habitual lust. When lust goes unchecked, a passion for what is forbidden arises. Habits are formed which feed each other. Lust encourages passion, and passion produces more perverted lust.
The entire context points to the freedom of the word to determine the actions, motivations, and decisions of the group. It, like the peace of God, becomes a measure of church life. Before every activity, the church should answer two questions: Is the peace of Christ present in the congregation at this point? and Is this consistent with, and will it promote knowledge of, the word of Christ?