The Story of Elijah: Introductions
Starting From the Beginning...
Villains
The Villains: Ahab And Jezebel
Ahab is the seventh king of the northern kingdom (following Jeroboam I, Nadab, Baasha, Elah, Zimri, Omri
Jezebel is the wife of King Ahab of Israel (874–853 BC) and the daughter of Ethbaal, king of the Sidonians.
Baal: the god of the Canaanites
The Prophet: Elijah
Then the prophet Elijah arose like a fire,
and his word burned like a torch. 2 He brought a famine upon them,
and by his zeal he made them few in number. 3 By the word of the Lord he shut up the heavens,
and also three times brought down fire. 4 How glorious you were, O Elijah, in your wondrous deeds!
And who has the right to boast which you have? 5 You who raised a corpse from death
and from Hades, by the word of the Most High; 6 who brought kings down to destruction,
and famous men from their beds; 7 who heard rebuke at Sinai
It was Elijah who was covered by the whirlwind,
and Elisha was filled with his spirit;
in all his days he did not tremble before any ruler,
and no one brought him into subjection. 13 Nothing was too hard for him,
which is fitting since most of his efforts are aimed at proving that the Lord, Yahweh, is superior to the local storm deity, Baal
which is fitting since most of his efforts are aimed at proving that the Lord, Yahweh, is superior to the local storm deity, Baal
Allusions to the stories of the Exodus pervade chaps. 17–19 and establish a parallelism between the ministries of Elijah and Moses. The geographical framework of the three chapters recalls Moses’ wanderings: each prophet begins his journey with a flight eastward to escape a king’s wrath; each lodges with a family. Each returns to his country to face and challenge the king, and to awaken faith among the Israelites. Each leaves the country again on a journey to Sinai/Horeb, where he experiences a theophany. Each then departs for Israel via Transjordan.
Mosaic allusions in chap. 17 link these three stories to Exodus 16 and Numbers 11. Like Moses and the Israelites, Elijah is fed by Yahweh (17:6; cf. Exod 16:8, 12); Yahweh’s miraculous food takes the form of cakes baked with oil (17:12–16; cf. Num 11:7–9); Elijah and Moses complain about Yahweh’s mistreatment of a faithful servant (17:19–21; cf. Num 11:11–12).
First, Omri and his son Ahab pursue a program of “re-Canaanitization,” reinstituting the worship and practices of the Canaanites that Yahweh drove from the land
Of course, Jericho was the first city that Joshua conquered (Josh. 6–7), and its rebuilding symbolizes the reversal of the conquest. Instead of destroying Canaanites, Ahab busies himself restoring their cities