How to win the battles of life
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It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar” (which is En Gedi). And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? And they dwell in it, and have built You a sanctuary in it for Your name, saying, ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.’ And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them—here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”
Now all Judah, with their little ones, their wives, and their children, stood before the Lord.
Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s. Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel. You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!’ Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.”
And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord. Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.
So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.” And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying:
“Praise the Lord,
For His mercy endures forever.”
Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.
So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.
When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.
2 chronicles 20:
It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar” (which is En Gedi). And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.
Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? And they dwell in it, and have built You a sanctuary in it for Your name, saying, ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.’ And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them—here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”
Now all Judah, with their little ones, their wives, and their children, stood before the Lord.
Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s. Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel. You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!’ Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.”
And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord. Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.
So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.” And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying:
“Praise the Lord,
For His mercy endures forever.”
Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.
So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.
When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much. And on the fourth day they assembled in the Valley of Berachah, for there they blessed the Lord; therefore the name of that place was called The Valley of Berachah until this day. Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go back to Jerusalem with joy, for the Lord had made them rejoice over their enemies. So they came to Jerusalem, with stringed instruments and harps and trumpets, to the house of the Lord. And the fear of God was on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. Then the realm of Jehoshaphat was quiet, for his God gave him rest all around.
2 chro
One of the metaphors that the Bible uses over and over again for the Christian life is that of a battle. The Bible says:
“Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. (NASB)
This of course is talking about battles that we fight daily – they may be: financial battles, spiritual battles, relationship battles – all kinds of battles in our daily lives.
In the Old Testament we find that Jehoshaphat, king of Israel, got word from a friend that three enemy nations were coming against him to fight him. The odds weren’t too good because it was three nations against the one nation of Israel. The Bible tells us that these three nations were the Moabites, the Ammonites, and the Meunites. Let’s look into the story – it is found in Second Chronicles chapter twenty:
“Now it came about after this that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat. Then some came and reported to Jehoshaphat, saying, "A great multitude is coming against you from beyond the sea…” (NASB)
God put the story of Jehoshaphat in the Bible in order to illustrate to us certain vital spiritual principles in winning the battles of life.
Principle number one:
1. Identify Your ENEMY
1. Identify Your ENEMY
Verse 1 shows us the first principle in overcoming the battles of life: Identify your enemy. This seems like a rather obvious principle – but actually it isn’t. Many people simply do not know who their enemy is. They start mistrusting everyone. Often we think the enemy is some other person – even our own family members. But they may not be the ones who are standing against us – but for us. Many times the enemy is our own attitude – the way we handle the situation. Before we can start winning our battles – we have to know who are enemy is.
Notice how Jehoshaphat reacted when he heard that these three nations were coming against him:
“Jehoshaphat was afraid……..” (NASB)
That brings us to point two.
2. Don’t Be Driven By EMOTION
2. Don’t Be Driven By EMOTION
Of course Jehoshaphat was afraid. He had every right to be. Three nations were coming up against him. That would be a typical reaction for all of us. But don’t let your emotions take control of you.
Some people do that don’t they? They let their emotions take control of them. They will get mad – they will get angry – they will be furious – and look out if you are standing anywhere around them when that happens. You can become a causality of their emotional explosion. But look at what the Bible says:
“This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; for the anger of man does not achieve the righteousness of God.” (NASB)
The Bible also says:
“For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.” (KJV)
All of us are emotional beings – that’s the way God has created us. But don’t let your emotions get the better of you.
What you should do next is:
3. Take Your Problems To The LORD
3. Take Your Problems To The LORD
Let’s look at verse three again:
“Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.”
When Jehoshaphat learned that three nations were coming against him he was afraid – but instantly he “set himself to seek the LORD”.
The third principle in winning the battles of life is to take your problems to the Lord. Prayer ought to be the first weapon we use whenever we face the battles of life, not the last. Usually the last thing we try is prayer – maybe because we want things to work out on our own.
Jehoshaphat prayed and do you know what he said? In effect he said, “God, I know You’ve helped me in the past. I know You can help me in the future. So please help me now. Please take care of our enemies, for we have no power to face the vast army that is attacking us. We don’t know what to do – but our eyes are upon You” (vv. 6-12).
That brings us to point four:
4. Admit You Need HELP
4. Admit You Need HELP
The fourth principle in winning the battles of life is to admit you need help. Jehoshaphat did when he said:
"We are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You." (NASB)
You need to say, “Lord, I’ve got a problem, and I need Your help with it.” There’s only one kind of person that God doesn’t help – that’s a person who doesn’t think he needs help. When you say, “Lord, I’ve got a problem; I need help, I admit my inadequacy,” then he can work on it. The Christian life is a supernatural life and we need God’s power to live it. We can’t live it on our own because we have a power shortage. God is willing to help but if we are too proud to ask for it – He will not help us. The Bible says:
"GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE." (NASB)
Point five:
5. Rely On God’s POWER
5. Rely On God’s POWER
Did you notice that after Jehoshaphat admitted, “Lord, I don’t know what to do,” he added, “but our eyes are on You” ().
The fifth principle in overcoming life’s battles is to rely on God’s power. We need to get our eyes on the Lord. Too often we’ve got our eyes on everything else – on everything except the One who can solve our problems.
Circumstances are like a mattress: If we’re on top – we rest easy. But if we’re underneath – we might suffocate.
If we keep our eyes on the Lord we’ll stay on top of our circumstances.
Point six:
6. Relax In FAITH
6. Relax In FAITH
Notice how God responded to Jehoshaphat’s prayer:
"Thus says the LORD to you, 'Do not fear or be dismayed because of this great multitude, for the battle is not yours but God's.’ (NASB)
The sixth principle in overcoming life’s battles is to relax in faith.
So many Christians today are totally worn out because they’re trying to fight God’s battles in our own power.
When we first become Christians we tend to think, “God, You don’t know what a deal You got when You got me. I’m going to bring in Your kingdom single-handedly. I’ll go out and win the world and really help You.” So we work really hard but eventually come crawling back on our hands and knees saying, “Lord, I know I’ve really disappointed You. I’m so sorry. I’ve really let You down.”
But God replies, “No, you didn’t let Me down, because you weren’t holding Me up.”
Folks here is a truth: We don’t hold up God – He holds us up.
How many of you have heard – God helps those who help themselves? The truth of the matter is – God helps those who can’t help themselves.
Now listen to me carefully. I’m not saying we should not try – that we should not do our best – because we should try – we should give it our best effort. But we should also realize that without God’s power we have no power at all.
Jesus said it this way:
"I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” (NASB)
God wants us to relax in faith and let Him work through us.
Paul says it this way:
“As you have received Christ Jesus the Lord, so walk in Him.”
(NASB)
In other words – just the way you became a believer, be sure to live the Christian life the same way. You didn’t become a Christian by working really hard – by promising to be perfect – by doing all kinds of good things – by doing all kinds of works for the Lord. You became a Christian by trusting in the work that Jesus did for you. The Bible says that salvation is not of works. It’s by the grace of God – thru the sacrifice of Christ. You just came to Him and said, “Lord, I believe in you – I give myself to You – let me trust You and live for you.”
The Christian life is a walk of faith.
If God says He’ll take care of it – He will.
Has God ever broken His promise? No! Never! So relax and allow Him to be in charge.
Folks – this for me is the hardest lesson to learn. That is because I want to be in charge. I want to do things my way. I have spent a lot of time running around trying to win the battle – but notice what God says to Jehoshaphat – He says:
'You need not fight in this battle; station yourselves, stand and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out to face them, for the LORD is with you.’ (NASB)
What does it mean to stand firm when you’ve got a problem – when you’re facing a battle – when you’re in a crisis of life? It’s a mental attitude of quiet confidence that says, “I’m going to trust God.” If He has promised you that He will take care of it – He will.
Here is the seventh point:
7. Thank God In ADVANCE
7. Thank God In ADVANCE
The seventh principle in conquering life’s battles is to thank God in advance for giving you the victory.
The story of Jehoshaphat is fascinating because the way in which the battle was won. After he consulted the people, he appointed men to sing to the Lord – to praise God for His loving-kindness.
Now get the picture of what is going on here. There are these two mountains and a valley in-between. The battle is going to take place in the valley. On one mountain are the three enemy armies just waiting to devastate the Jews. On the other mountain are the Jews led by Jehoshaphat. He tells his people, “Here’s God’s battle plan. All of those who can sing in the choir – I want you out front. I want them to lead the battle line.”
So they go marching to battle with the choir in the front of the army – singing praises to God. Who would fight a battle like that? Wouldn’t you put your best soldiers out front? Wouldn’t you let your strongest men lead the way? That was not God’s plan. He wanted the choir out front.
Did God’s plan work? Yes it did. The Bible tells us that the three enemy armies got confused and ended up killing each other! They defeated themselves. All God’s people had to do was to divide up the plunder.
Why did God do it this way? As a visual object lesson to teach us to praise Him in faith even before the victory – even before the battle was won – even before the battle was fought – we need to praise God. When God gives us a promise we need to praise Him – because a promise from God is a sure thing!
Here is the final outcome of the Battle. The Bible says:
“When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.”
(NASB)
When God wins the battle – there is always a bountiful blessing.