Chapel James 2

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Review of Chapter 1

This letter is from James, a slave of God and of the Lord Jesus Christ.
This letter is from James, a slave of God and of the Lord Jesus Christ.
I am writing to the “twelve tribes”—Jewish believers scattered abroad.
Written by James, a slave of God and of the Lord Jesus Christ, not Jesus’ half brother. Leader of the early church.
Greetings!
Faith and Endurance
2 Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. 3 For you know that when your faith is tested, your endurance has a chance to grow. 4 So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
Tyndale House Publishers. (2013). Holy Bible: New Living Translation (). Carol Stream, IL: Tyndale House Publishers.Written by James, a slave of God and of the Lord Jesus Christ, not Jesus’ half brother. Leader of the early church.
Written to Jewish believers scattered abroad, to all Christians as well, but the early church made up of mostly Jews.
Purpose is to get believers to live out their claimed faith despite their circumstances.
This is a letter, even though it may seem random and disconnected, it has flow, we just need to work a little to see it. So I’m going to review chapter 1 for a minute
Starts with joy in the midst of trials or troubles, he states a purpose for these troubles is tested faith creates endurance which can grow, and helps perfect and complete our faith.
Not a natural response to crappy circumstances, joy
Not happiness, joy is different and James gets to that.
, God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him.
God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him. 13
Joy is an internal state for those who know who God is and who they are and believe and trust in God and his promises.
Joy isn’t affected by circumstances.

If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6 But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7 Such people should not expect to receive anything from the Lord. 8 Their loyalty is divided between God and the world, and they are unstable in everything they do.

James then writes that we need wisdom and should ask for it, God will give it, He’s good and generous. Got to believe God’s way is best, not hedge bets with a worldly way too
Verses 9-11 are about perspective
Already talked about v12

And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong, and he never tempts anyone else. 14 Temptation comes from our own desires, which entice us and drag us away. 15 These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.

In bad circumstances we at times are tempted to blame God, and are tempted to do things God wouldn’t have us do.
Jesus’ temptations, identity and blame God, change circumstances.
Verses 16-18 are verses about who God is and a reminder of what He’s done for us.
V19-21 is a caution and warning, if we have a so-called faith then this is what we should do.
22-25 is common sense and an approach to the word of God. He’s given it to us to save us, to purify us. We can’t just read it or hear it and not do what it says.
He then gives us an idea of what a heart captured by faith in Jesus looks like in action in verses 26-27.

Chapter 2

A Warning against Prejudice

My dear brothers and sisters, how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?

2 For example, suppose someone comes into your meeting dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. 3 If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, 4 doesn’t this discrimination show that your judgments are guided by evil motives?

5 Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? 6 But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? 7 Aren’t they the ones who slander Jesus Christ, whose noble name you bear?

8 Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.” 9 But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.

10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery,” also said, “You must not murder.” So if you murder someone but do not commit adultery, you have still broken the law.

12 So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. 13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.

Again more of what their problems were, and more of how a true faith should be lived out.
How can we show partiality or favoritism, God clearly doesn’t do this.
In the early church and in the modern world, most rich people don’t see a need for God, they feel they are in control and can take care of themselves. The poor were flocking to God because they recognized a real need for Him to survive both here and in eternity.
The rich young ruler
James is pointing out how favoritism isn’t right in the world and especially in the kingdom of God. It’s royal law breaking because Jesus taught us to love God and love others and treating people as if they are less because they don’t have is not loving.
The last section of this chapter is 14-26

Faith without Good Deeds Is Dead

14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?

17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.

18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”

19 You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Can’t you see that faith without good deeds is useless?

21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.” He was even called the friend of God. 24 So you see, we are shown to be right with God by what we do, not by faith alone.

25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath, so also faith is dead without good works.

James isn’t contradicting Paul who saves we are saved through faith alone, by Grace alone because of Jesus’ work alone. He’s saying that if we really have this understanding of who we are, what God and Jesus have done, this faith should visibly change us.
Words mean nothing without action. Girlfriend, wife, mistress, is that love?
The demons have a mental ascent to who Jesus is, the demoniac of for example.
He then points out Abraham and Rahab, both examples of faith in action. Point, our claimed faith should be supported by visible proof, not that we are perfect.
So what is true faith? How do we know if we really have it? Unfortunately there is a disconnect in two ways.
Some claim to be a Christian because they prayed to receive Jesus so they wouldn’t go to hell, and their lives look barely different and very much like everyone else in the world. This will prove to be
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