Why The Incarnation is Necessary for Our Salvation

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1 John 4:1–3 ESV
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.

Why Do We Need the Incarnation?

Chalcedonian Creed

We, then, following the holy Fathers, all with one consent, teach men to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with us according to the manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the virgin Mary, the mother of God, according to the manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning have declared concerning him, and the Lord Jesus Christ himself taught us, and the Creed of the holy Fathers has handed down to us.

Deity of Christ

John 1:1 ESV
In the beginning was the Word, and the Word was with God, and the Word was God.
John 20:28 ESV
Thomas answered him, “My Lord and my God!”

Humanity of Christ

John 1:14 ESV
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Matthew 1:20–21 ESV
But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
Philippians 2:7 ESV
but emptied himself, by taking the form of a servant, being born in the likeness of men.
Luke 2:52 ESV
And Jesus increased in wisdom and in stature and in favor with God and man.
1 John 1:1 ESV
That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—
1 John 4:2 ESV
By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God,

Jesus is fully divine and fully human

The Hypostatic Union The union of a perfectly human nature with the eternal divine nature without confusion of the two natures in the Son of God
How is does one Being have two natures?
In a letter called Leo’s Tome in 449 to Flavian of Constantinople Leo maintains that Jesus Christ is one person of the divine Trinity with two distinct natures that are permanently united. These two natures share properties through the so-called communicatio idiomatum or sharing of attributes between the divine and human natures of Christ.

Why is the incarnation of the Son of God so important?

To bear the penalty of sin
Hebrews 9:12 ESV
he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
Hebrews 10:1–10 ESV
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’ ” When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
Isaiah 53:4–6 ESV
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.
Hebrews To redeem the body , , To restore unity to God and man
To redeem the body
, ,
1 Corinthians 15:17 ESV
And if Christ has not been raised, your faith is futile and you are still in your sins.
1 Corinthians 15:21 ESV
For as by a man came death, by a man has come also the resurrection of the dead.
1 Corinthians 15:40 ESV
There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
Romans 6:4 ESV
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
To restore unity to God and man
Hebrews 2:10–18 ESV
For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers, saying, “I will tell of your name to my brothers; in the midst of the congregation I will sing your praise.” And again, “I will put my trust in him.” And again, “Behold, I and the children God has given me.” Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. For surely it is not angels that he helps, but he helps the offspring of Abraham. Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.

Why is the incarnation of the Son of God so important?

To Condemn sin
Romans 8:3 ESV
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
To Reconcile creation back to God
Colossians 1:22 ESV
he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,
To be the perfect Mediator between God and humanity
1 Timothy 2:5 ESV
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
Hebrews 2:17–18 ESV
Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. For because he himself has suffered when tempted, he is able to help those who are being tempted.
;
Hebrews 4:15 ESV
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
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