Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Encounter with Jesus V 11
Jesus approached Gideon at the wine press
mighty man of valor
V 16 smite the Mideonites
V 17 sign
V 19 worship with abundance
V 22 realized it was God
V 24 God of peace
Get rid of the False V 25-27
E
ex 34 23
Witchcraft dancing around the pole
maypole dancing ..
Tear down the Baal altar
cut down the asherah pole
God now gives him a faith-boosting task at home
did it in fear
David with the bear and lion
Get rid of the false gods in your life
Gideon made a personal altar / now he must go public
21
Result of obedience V 28-35
Result of obedience V 28-35
V 31 dad stood up for him
V 32 he stood as a testament against the power of Baal
V 34 the Spirit came upon him
The towns people came to his side
The surrounding tribes gathered to Gideon
There was a strikingly similar event in the life of John Knox, the great Scottish Reformer.
In 1548, he was a prisoner on a French slave ship, chained to a rowing bench and lashed constantly by the guards.
He was there because of his preaching of the Word of God and his refusal to submit to Roman Catholicism.
One day the lieutenant brought aboard a wooden image of the virgin Mary and demanded that the slaves kiss it.
Knox refused, and they pushed it violently against his face.
He grabbed it and threw it overboard, shouting, “Let our Lady now save herself: she is light enough; let her learn to swim.”
When no divine judgment fell on Knox, two things happened.
Never again were believers required to engage in Catholic exercises against their wishes, and people began to look to Knox as their leader.
Eventually, the Scottish Reformation was the result.
There was a strikingly similar event in the life of John Knox, the great Scottish Reformer.
In 1548, he was a prisoner on a French slave ship, chained to a rowing bench and lashed constantly by the guards.
He was there because of his preaching of the Word of God and his refusal to submit to Roman Catholicism.
One day the lieutenant brought aboard a wooden image of the virgin Mary and demanded that the slaves kiss it.
Knox refused, and they pushed it violently against his face.
He grabbed it and threw it overboard, shouting, “Let our Lady now save herself: she is light enough; let her learn to swim.”
When no divine judgment fell on Knox, two things happened.
Never again were believers required to engage in Catholic exercises against their wishes, and people began to look to Knox as their leader.
Eventually, the Scottish Reformation was the result.
There was a strikingly similar event in the life of John Knox, the great Scottish Reformer.
In 1548, he was a prisoner on a French slave ship, chained to a rowing bench and lashed constantly by the guards.
He was there because of his preaching of the Word of God and his refusal to submit to Roman Catholicism.
One day the lieutenant brought aboard a wooden image of the virgin Mary and demanded that the slaves kiss it.
Knox refused, and they pushed it violently against his face.
He grabbed it and threw it overboard, shouting, “Let our Lady now save herself: she is light enough; let her learn to swim.”
When no divine judgment fell on Knox, two things happened.
Never again were believers required to engage in Catholic exercises against their wishes, and people began to look to Knox as their leader.
Eventually, the Scottish Reformation was the result.
There was a strikingly similar event in the life of John Knox, the great Scottish Reformer.
In 1548, he was a prisoner on a French slave ship, chained to a rowing bench and lashed constantly by the guards.
He was there because of his preaching of the Word of God and his refusal to submit to Roman Catholicism.
One day the lieutenant brought aboard a wooden image of the virgin Mary and demanded that the slaves kiss it.
Knox refused, and they pushed it violently against his face.
He grabbed it and threw it overboard, shouting, “Let our Lady now save herself: she is light enough; let her learn to swim.”
When no divine judgment fell on Knox, two things happened.
Never again were believers required to engage in Catholic exercises against their wishes, and people began to look to Knox as their leader.
Eventually, the Scottish Reformation was the result.
There was a strikingly similar event in the life of John Knox, the great Scottish Reformer.
In 1548, he was a prisoner on a French slave ship, chained to a rowing bench and lashed constantly by the guards.
He was there because of his preaching of the Word of God and his refusal to submit to Roman Catholicism.
One day the lieutenant brought aboard a wooden image of the virgin Mary and demanded that the slaves kiss it.
Knox refused, and they pushed it violently against his face.
He grabbed it and threw it overboard, shouting, “Let our Lady now save herself: she is light enough; let her learn to swim.”
When no divine judgment fell on Knox, two things happened.
Never again were believers required to engage in Catholic exercises against their wishes, and people began to look to Knox as their leader.
Eventually, the Scottish Reformation was the result.
Inrig, Gary.
Hearts of Iron, Feet of Clay: Practical and Contemporary Lessons from the Book of Judges (Kindle Locations 1979-1986).
Discovery House.
Kindle Edition.
The Spirit was upon him v 34
Inrig, Gary.
Hearts of Iron, Feet of Clay: Practical and Contemporary Lessons from the Book of Judges (Kindle Locations 1979-1986).
Discovery House.
Kindle Edition.
Conclusion
What is God saying to us?
Get rid of our altars / what is competing with God for time , money, worship,
Make a stand against sin
Go public / not that you pray, go to church, but a follower of Jesus
Walk in the Spirit
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