Two Invitations
Wisdom invites you in the fellowship of life, while Folly invites you in the fellowship of death. Which invitation will you choose?
I. Wisdom Invites You in the Fellowship of Life (vv. 1-12)
To further understand this rich image, we need to consider more closely the ancient Near Eastern notion that to dine with someone is to enter into a deep and intimate relationship with that person.
Indeed, the Hebrew text stresses that her house is at the highest point of the city. Here we need to transport ourselves back into the world of the original text, where we discover that the building on the high point of the city is the temple.
The location of her house makes clear that Woman Wisdom stands for God. She is a poetic personification of God’s wisdom and represents God, as a part for the whole (synecdoche).
How you respond will determine if you are willing to receive wisdom (vv. 7-9)
II. Folly Invites You in the Fellowship of Death (vv. 13-18)
As the noble wife of 31:10–31 epitomizes wisdom, the unrestrained wife of the prologue embodies folly. Totally gullible (petayyût “gullibility”; see 1:4) glosses the idiom “she is gullibility” (cf. “I was delights” in 8:30). She lacks any will or resolve to leave her ignorance and complacency to do what is right (see 1:32). And (û) introduces an interrelated and overlapping corollary to being gullible: “does not know anything” (bal-yādeʿâ mâ).
People prove themselves wise by persevering in the right path when tested (see Matt. 13:1–9)
Water (mayim; see 5:15) is an incomplete metaphor for sexual pleasure.
The lesson is obvious: to reject Wisdom is to accept Folly. There is no middle ground. “He that is not with Me is against Me,” said Jesus. “No man can serve two masters,” and nobody can live without having some master. We either follow Wisdom or Folly, Christ or sin.