Comfort My People (03-13-94)
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I. Introduction
A. A church was in need of a pastor. A candidate came who preached on hell. The next Sunday another candidate came whose sermon was also on hell, and his fundamental teaching was the same as that of the first one. When the members of the church were called upon to vote, they voted for the second candidate. When they were asked why, the answer was, "The first one spoke as if he were glad that people were going to hell, while the second seemed sorry for it."
B. I may still one day preach on the subject that I had intended for today, but my attitude was not right before God and I will not vent my anger and frustrations with those that God has allowed to rule over this country. I have been called to teach and to preach the Gospel of Jesus Christ. And allow I have the right as a citizen of this great country to dissent and protest the policies of the government, my primary citizenship is of heaven and when I stand before you to preach the Word I am an ambassador of Christ Jesus and I must speak His words.
C. In my last sermon I addressed the great need that many have, the need of being restored to fellowship. But for so many the hurts and wounds are very deep and the Lord wants us to observe and act upon the words in Isaiah 40
1. Isaiah 40:1-2 "Comfort, yes, comfort My people!" Says your God. 2 "Speak comfort to Jerusalem, and cry out to her, That her warfare is ended, That her iniquity is pardoned; For she has received from the Lord's hand Double for all her sins." (NKJV)
D. God's sufficiency for us - The God of all Comfort
One major principle that is a foundation of my life and ministry is that God is all sufficient. Many times we have shared from II Peter where it states:
E. II Peter 1:3 as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, (NKJV)
F. I believe that there is divine provision available for all aspects of life. Many great and wonderful promises have been made by God to us. I refuse to let those who have distorted, abused or neglected the promises of God spoil for me the relationship and dependency that He wants for me.
! II. Comfort with all comfort
A. Corinthians 1:3-7 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 6 Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. 7 And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation. (NKJV)
B. Sin causes grief and the Corinthian Church seemingly had more than it's share of sin. It looks like the church in the world today, doesn't it. Do you remember how Paul had to take strong disciplinary action against sexual immorality in the Corinthian Church. He told them that they were actually condoning a form of immorality that did not even occur among the pagans. In addition to this Paul spent much of the rest of that letter attempting to correct errors in many of their spiritual practices. The Corinthians were an impulsive people who, it would appear always seemed ready to jump on a new band-wagon following the leader of the moment. One could justify stating that these people were always either very up or very down. Stability was not one of their strong points. They acted immaturely, in fact Paul stated in I Corinthians 3 that he could not address them as spiritual but rather as babes. There is strong indications that the Corinthians were now pouting and they had misinterpreted Paul discipline as an absence of love and affection for them. Paul sensed that they needed comfort and encouragement and so this is they way he opened this letter.
C. True comfort verses sympathy or indulgence
1. Comfort in a biblical sense is not the same as sympathy. More correctly it expresses the idea of someone coming along side to provide support. The word is similar to the one used in John 16:7 to describe the Holy Spirit, our Comforter. Since the comforter abides within a twofold process is implied; strength for the inner man and encouragement for the outer man.
2. It can be counter-productive to interfere with God's plan and his dealing with someone.
3. There is a purpose in Godly discipline. As you remember the Word tells us "that tribulation produces patience."
4. "There is no real comfort, in the Bible sense, apart from faith. Time may mitigate or harden, the world may make us forget, life may distract, work may fill up the gap, friends may cheer and support, but only God can comfort." Edward Hastings - The Speakers Bible
D. If we then accept this premise, that only God can comfort is it possible for us to be channels through us. This scripture indicates this very plainly.
who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. (v.4)
E. In theory, we may have no problem accepting this idea. In practice, we may encounter resistance that we may not always fully understand. Not everyone wants to be comforted. Some may, in a perverse way, actually derive pleasure from their grief. They feel as though they have earned the right to their sorrow and nobody is going to take it away from them. Still others see their grief as being so deep that no one else could possibly understand what they feel or that there is no comfort to be obtained for them. They become hardened in their grief and despair and reject attempts to minister comfort to them.
1. How can one relate to the prophesy concerning Bethlehem.
2. Jeremiah 31:15 Thus says the LORD: "A voice was heard in Ramah, Lamentation and bitter weeping, Rachel weeping for her children, Refusing to be comforted for her children, Because they are no more." (NKJV)
3. Or of Jacob when he thought Joseph was dead?
4. Genesis 37:34-35 Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son many days. 35 And all his sons and all his daughters arose to comfort him; but he refused to be comforted, and he said, "For I shall go down into the grave to my son in mourning." Thus his father wept for him. (NKJV)
5. Or of the many multitudes throughout the world, who have down through the ages suffered many unspeakable things.
6. Sometimes the pain can hurt so much, the suffering run so deep that you believe that there is no comfort available for you. They go deeper and deeper into a shell which they have created in an effort to isolate themselves from the intense agony. The pain and suffering causes a cynicism and hardness, they won't allow anyone to get close to them for fear of being hurt even deeper.
!!! 7. Look at Ecclesiastes
8. Ecclesiastes 4:1-3 Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, But they have no comforter -- On the side of their oppressors there is power, But they have no comforter. 2 Therefore I praised the dead who were already dead, More than the living who are still alive. 3 Yet, better than both is he who has never existed, Who has not seen the evil work that is done under the sun. (NKJV)
III. Some Keys to Ministering Comfort
A. Availability
1. The need to administer comfort does not always occur at convenient times. Are we willing to be available?
B. Experiences
1. Have we experienced times or events in our lives that could be an encouragement or inspiration to others. I would not suggest that we deliberately seek trials and difficulties for the purpose of being able to better minister to others because times of testing have undoubtedly already occurred in some measure for you. But what I would suggest is that you be open to God's leading in this area of using your experiences to minister to others.
2. Lastly, you can not effective minister the comfort of God unless you have known God's comfort.
C. Vulnerability
1. Serving the Lord by ministering to others involves a measure of risk. As we have already pointed out there are those who will not accept comfort.
2. They may feel as though has already taken advantage of them, they are hardened, cynical and they are closed. They may reject attempts to show and demonstrate God's love to them.
3. Sometimes, we may see a contrived need. We do not want anyone to take advantage of us.
4. In the cartoon strip The Wizard of Id the usually inept knight, Sir Rodney, approaches a beggar. Rodney pulls a bill out of his wallet and asks the beggar, do you have change for a hundred. When the beggar says yes, Sir Rodney puts the money back in his wallet and replies, "That's what I thought"
5. On the other hand please understand, that from their perspective they view themselves as being vulnerable. They may ask themselves is it worth the risk to allow an opening in the shell that I have created around themselves.
! IV. Conclusion