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Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”
Now while the people
Now John himself had a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey. Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins.
But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham. The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.
Matthew 3:4-
were in a state of expectation and all wondering in their hearts about John, as to whether he was the Christ
but as were in expectation ~ the people (a crowd- assembled together - large group yet distinct), and were reasoning
expectation - to watch toward
wondering - to reason or cast in mind or?to debate?
heart - that of mens entire mental or moral activity
the Christ - Messiah - the great High Priest
John said to them all,
“All” all does not always mean all. It means all in relation to who it is speaking of. This all is speaking of the gathered crowd. Meaning as verse 15 states the assembled people are those in a state of expectation & reasoning (casting of the mind) that John is the promised Messiah. This is who John is speaking to in verse 16. If you go down to verse 21 then this “all” is used again. This time the crowd is not mentioned
If you go out to verse 7 you find more information about this crowd.
going out to be baptized by him
were warned to flee from the wrath to come
John refers to them as “brood of vipers” or “the offspring of snakes”…an interesting term when you highlight the call to repentance and the fall of man.
Go down further and we
“As
The time of John - the time of the OT, is fufilled:
and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”
John the Baptist is the forerunner to Christ earthly ministry. He is to prepare the way for Christ. John is “the voice of one crying in the wilderness.”
Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, “Repent, for the kingdom of heaven is at hand.” For this is the one referred to by Isaiah the prophet when he said,
“The voice of one crying in the wilderness,
‘Make ready the way of the Lord,
Make His paths straight!’ ”
M
This comes in fulfillment to the Holy Spirits words spoken through the prophet Isaiah:
A voice is calling,
“Clear the way for the Lord in the wilderness;
Make smooth in the desert a highway for our God.
John the Baptist was the last of the Old Testament prophets, and his ministry was a bridge between the Old Testament and the New Testament.
Many also link the coming of John the Baptist to what the Holy Spirit prophesied through the Prophet Malachi who wrote
“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord.
I think more study would need to be done on this:
The passage in Luke that refers to John as Elijah in the following way:
Luke 1:
And he will turn many of the sons of Israel back to the Lord their God. It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord.”
This is a reference to
He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”
Jesus also says that
And if you are willing to accept it, John himself is Elijah who was to come.
However in John himself says,
This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, “Who are you?” And he confessed and did not deny, but confessed, “I am not the Christ.” They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.” Then they said to him, “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?” He said, “I am a voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
Or at the transfiguration you have Jesus saying:
Matthew 17:
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. And behold, Moses and Elijah appeared to them, talking with Him. Peter said to Jesus, “Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.” While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!” When the disciples heard this, they fell face down to the ground and were terrified. And Jesus came to them and touched them and said, “Get up, and do not be afraid.” And lifting up their eyes, they saw no one except Jesus Himself alone.
As they were coming down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man has risen from the dead.” And His disciples asked Him, “Why then do the scribes say that Elijah must come first?” And He answered and said, “Elijah is coming and will restore all things; but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands.” Then the disciples understood that He had spoken to them about John the Baptist.
So, what are we to make of this...
You will read from different camps that John is Elijah reincarnate (which is odd, because Elijah didn’t die), that John is Elijah and thus Elijah has come, that John is not Elijah...
I think that we take from this what the scripture clearly says. As a matter of fact, if you don’t make of this what scripture says then you will not understand what the Holy Spirit is saying through Luke this morning.
Turn to . We will read what the Holy Spirit has given us in through till the end of the OT.
“Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts. “But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap. He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the Lord offerings in righteousness. Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
“Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me,” says the Lord of hosts. “For I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed.
“From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you,” says the Lord of hosts. “But you say, ‘How shall we return?’
“Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the whole nation of you! Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. Then I will rebuke the devourer for you, so that it will not destroy the fruits of the ground; nor will your vine in the field cast its grapes,” says the Lord of hosts. “All the nations will call you blessed, for you shall be a delightful land,” says the Lord of hosts.
“Your words have been arrogant against Me,” says the Lord. “Yet you say, ‘What have we spoken against You?’ You have said, ‘It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked in mourning before the Lord of hosts? So now we call the arrogant blessed; not only are the doers of wickedness built up but they also test God and escape.’ ”
Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it, and a book of remembrance was written before Him for those who fear the Lord and who esteem His name. “They will be Mine,” says the Lord of hosts, “on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him.” So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.
“For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze,” says the Lord of hosts, “so that it will leave them neither root nor branch.” “But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall. You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the Lord of hosts.
“Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.
“Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord. He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse.”
Now turn back to
Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, John answered and said to them all, “As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”
Note: Bothe Malachi & Luke are referencing Israel.
“From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you,” says the Lord of hosts. “But you say, ‘How shall we return?’
In Luke the crowd that has gathered is a Jewish crowd. It is those seeking repentance and those such as the Pharisees seeking their own curiosities.
In Malachi and in Luke you have a Israelite gathering of those who are true Israel and those who are not.
John the Baptist fulfills everything
The prophesy looks at more than one fulfillment (double fulfillment)
General prophecy of all prophets or messengers that come
Water used as a symbol or sign as a change of mind
Baptism - to come under the control or influence of something else
“When Your people Israel are defeated before an enemy, because they have sinned against You, if they turn to You again and confess Your name and pray and make supplication to You in this house, then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.
Then the Lord spoke to Moses and Aaron, saying, “This is the statute of the law which the Lord has commanded, saying, ‘Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed. You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of its blood toward the front of the tent of meeting seven times. Then the heifer shall be burned in his sight; its hide and its flesh and its blood, with its refuse, shall be burned. The priest shall take cedar wood and hyssop and scarlet material and cast it into the midst of the burning heifer. The priest shall then wash his clothes and bathe his body in water, and afterward come into the camp, but the priest shall be unclean until evening. The one who burns it shall also wash his clothes in water and bathe his body in water, and shall be unclean until evening. Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin. The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening; and it shall be a perpetual statute to the sons of Israel and to the alien who sojourns among them.
‘The one who touches the corpse of any person shall be unclean for seven days. That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.
‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days. Every open vessel, which has no covering tied down on it, shall be unclean. Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days. Then for the unclean person they shall take some of the ashes of the burnt purification from sin and flowing water shall be added to them in a vessel. A clean person shall take hyssop and dip it in the water, and sprinkle it on the tent and on all the furnishings and on the persons who were there, and on the one who touched the bone or the one slain or the one dying naturally or the grave. Then the clean person shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him from uncleanness, and he shall wash his clothes and bathe himself in water and shall be clean by evening.
‘But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, he is unclean. So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’ ”
Thus the Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, “Now, let the sons of Israel observe the Passover at its appointed time. On the fourteenth day of this month, at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its ordinances.” So Moses told the sons of Israel to observe the Passover. They observed the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord had commanded Moses, so the sons of Israel did. But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day. Those men said to him, “Though we are unclean because of the dead person, why are we restrained from presenting the offering of the Lord at its appointed time among the sons of Israel?” Moses therefore said to them, “Wait, and I will listen to what the Lord will command concerning you.”
Then the Lord spoke to Moses, saying, “Speak to the sons of Israel, saying, ‘If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the Lord. In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs. They shall leave none of it until morning, nor break a bone of it; according to all the statute of the Passover they shall observe it. But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the Lord at its appointed time. That man will bear his sin. If an alien sojourns among you and observes the Passover to the Lord, according to the statute of the Passover and according to its ordinance, so he shall do; you shall have one statute, both for the alien and for the native of the land.’ ”
Now on the day that the tabernacle was erected the cloud covered the tabernacle, the tent of the testimony, and in the evening it was like the appearance of fire over the tabernacle, until morning. So it was continuously; the cloud would cover it by day, and the appearance of fire by night. Whenever the cloud was lifted from over the tent, afterward the sons of Israel would then set out; and in the place where the cloud settled down, there the sons of Israel would camp. At the command of the Lord the sons of Israel would set out, and at the command of the Lord they would camp; as long as the cloud settled over the tabernacle, they remained camped. Even when the cloud lingered over the tabernacle for many days, the sons of Israel would keep the Lord’s charge and not set out. If sometimes the cloud remained a few days over the tabernacle, according to the command of the Lord they remained camped. Then according to the command of the Lord they set out. If sometimes the cloud remained from evening until morning, when the cloud was lifted in the morning, they would move out; or if it remained in the daytime and at night, whenever the cloud was lifted, they would set out. Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out.
Numbers 9
Numbers 19:
He shall baptize you in the Holy Spirit (in the control, domination of) and fire (no separate article)
Gather - always -eternally His purpose to gather His wheat
Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols.
Ezekiel 36:25
As far as the east is from the west,
So far has He removed our transgressions from us.
“I, even I, am the one who wipes out your transgressions for My own sake,
And I will not remember your sins.
The refining pot is for silver and the furnace for gold,
But the Lord tests hearts.
so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;
“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will answer them;
I will say, ‘They are My people,’
And they will say, ‘The Lord is my God.’ ”
Chaff is the dry, scaly protective casings of the seeds of cereal grain, or similar fine, dry, scaly plant material such as scaly parts of flowers, or finely chopped straw.
Harvesting is the process of gathering a ripe crop from the fields.
Reaping is the cutting of grain or pulse for harvest, typically using a scythe, sickle, or reaper.
Threshing is the process of loosening the edible part of grain (or other crop) from the husks and straw to which it is attached. It is the step in grain preparation after reaping and before winnowing, which separates the grain from the chaff.
winnowing -
Wind winnowing is an agricultural method developed by ancient cultures for separating grain from chaff. In its simplest form it involves throwing the mixture into the air so that the wind blows away the lighter chaff, while the heavier grains fall back down for recovery. Techniques included using a winnowing fan (a shaped basket shaken to raise the chaff) or using a tool (a winnowing fork or shovel) on a pile of harvested grain.
Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
Galatians 7:7-8
Jesus presented another parable to them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. But when the wheat sprouted and bore grain, then the tares became evident also. The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ And he said to them, ‘An enemy has done this!’ The slaves said to him, ‘Do you want us, then, to go and gather them up?’ But he said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.” ’ ”
Matthew 13:
The wrath (of God) is not hell…normally < “The Wrath” refers to the 70th week of Daniel ().
Jew is a decedent of Jacob
We are descendants of Abraham (by faith)
“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’
Matthew 7:20-2=
Matthew 7:15-
But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. For by your words you will be justified, and by your words you will be condemned.”
But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment.
A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. So then, you will know them by their fruits.
No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
“This is My covenant with them,
When I take away their sins.”
Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet,
“The voice of one crying in the wilderness,
‘Make ready the way of the Lord,
Make His paths straight.
‘Every ravine will be filled,
And every mountain and hill will be brought low;
The crooked will become straight,
And the rough roads smooth;
And all flesh will see the salvation of God.’ ”
Luke 3:
“Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. For all the prophets and the Law prophesied until John. And if you are willing to accept it, John himself is Elijah who was to come. He who has ears to hear, let him hear.
So he began saying to the crowds who were going out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that from these stones God is able to raise up children to Abraham. Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire.”
And the crowds were questioning him, saying, “Then what shall we do?” And he would answer and say to them, “The man who has two tunics is to share with him who has none; and he who has food is to do likewise.” And some tax collectors also came to be baptized, and they said to him, “Teacher, what shall we do?” And he said to them, “Collect no more than what you have been ordered to.” Some soldiers were questioning him, saying, “And what about us, what shall we do?” And he said to them, “Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages.”
:
For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written,
“The Deliverer will come from Zion,
He will remove ungodliness from Jacob.”
“This is My covenant with them,
When I take away their sins.”
But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.
Slowly ceremony becomes more important than what it symbolizes