Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Emotion Tone
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
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Extraversion
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Emotional Range
Anger
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Ephesians
In Review:
Tearing down the wall.
Empowered By The Filling of the Holy Spirit
Given things to do signal and remind us of our relationship with Jesus.
The Ordinances as signs of the new covenant
eph 5
The Ordinances as signs of the new covenant
What’s an ordinance?
Ordinary means of Grace.
To do these things regularly is a big part of b
Baptism
Baptism is one sign of being a disciple of Jesus Christ.
See also
Baptism is one sign of being a disciple of Jesus Christ.
See also ;
The Lord’s Supper
The new covenant was sealed by the blood of Jesus Christ.
The new covenant was sealed by the blood of Jesus Christ.
The sacraments as a participation in the body of Christ
Baptism
In the NT baptism immediately follows conversion and testifies to the individual’s union with Christ.
In the NT baptism immediately follows conversion and testifies to the individual’s union with Christ.
See also
But I want to focus today on the Lord’s supper...
The Lord’s Supper
The “body of Christ” is a term which goes beyond Jesus Christ to the church.
Those who partake of the bread in this way are declaring their membership of the church.
The “body of Christ” is a term which goes beyond Jesus Christ to the church.
Those who partake of the bread in this way are declaring their membership of the church.
; ; Jesus Christ likens himself to bread as he is the source of spiritual life and nourishment; The believer who eats the bread of the Lord’s Supper is renewing his or her dependence on Jesus Christ for spiritual life.
; Jesus Christ likens himself to bread as he is the source of spiritual life and nourishment; The believer who eats the bread of the Lord’s Supper is renewing his or her dependence on Jesus Christ for spiritual life.
Jesus Christ likens himself to bread as he is the source of spiritual life and nourishment; The believer who eats the bread of the Lord’s Supper is renewing his or her dependence on Jesus Christ for spiritual life.
Jesus Christ likens himself to bread as he is the source of spiritual life and nourishment;
The believer who eats the bread of the Lord’s Supper is renewing his or her dependence on Jesus Christ for spiritual life.
The believer who eats the bread of the Lord’s Supper is renewing his or her dependence on Jesus Christ for spiritual life.
The sacraments as a participation in the death of Christ
Baptism
Through baptism individuals declare that they have applied to themselves the death of Jesus Christ which atones for sin.
Through baptism individuals declare that they have applied to themselves the death of Jesus Christ which atones for sin.
See also ; Baptism does not accomplish the cleansing from sin but it is the outward sign that this has taken place by faith; ; ; ;
The Lord’s Supper
In taking the emblems of Jesus Christ’s broken body and shed blood individuals perpetually apply the merits of Christ’s death (i.e., forgiveness of sins) to themselves.
In taking the emblems of Jesus Christ’s broken body and shed blood individuals perpetually apply the merits of Christ’s death (i.e., forgiveness of sins) to themselves.
This is what is meant by an ordinary means of Grace....”an ordinance.”
See also
; ;
n 6:53–56;
;
The sacraments of the old covenant
Circumcision
Circumcision was the initiation rite under the old covenant.
Circumcision was the initiation rite under the old covenant.
See also ;
Circumcision was never meant as merely an outward rite.
To be effective it required a right attitude of heart;
Circumcision was the seal of Abraham’s righteousness imputed to him by his faith; Circumcision has now been superseded by baptism for the Christian as the rite of initiation.
Circumcision was the seal of Abraham’s righteousness imputed to him by his faith; Circumcision has now been superseded by baptism for the Christian as the rite of initiation.
The Passover
The Passover meal was instituted as a regular commemoration of Israel’s redemption from slavery in Egypt.
The Passover meal was instituted as a regular commemoration of Israel’s redemption from slavery in Egypt.
See also The death of Jesus Christ is closely associated with the Passover by its timing and meaning.
The Lord’s Supper has superseded the Passover as the corporate meal commemorating the act of redemption;
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