Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
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Anger
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What do they need to know: Believers, b/c of our union with X, are not required to keep the law as the means of bearing fruit.
why do they need to know it: Because it is human nature to demand progress and the law is the natural measuring stick to demonstrate it.
What do they need to do?:
Believers are freed from enslavement to the sin NATURE of the flesh in order that they might bear fruit for God.
1-6
The bind of the law of the flesh is released by death in order to free belieavers to bear fruit for God. is no longer binding upon believers (in Christ) with the The Law is not applicable to the dead (7:1-5)
Believers are freed from the law of the flesh in order that they might bear fruit for God.
1-5
The Law is binding until death 1
The principle is illustrated by the law of commitment in marriage (until death…) 2-3
The purpose of our release from the law is that we might bear fruit for God 4-6
The relationship between sin & law
The Law is not sin, but it does reveal sin 7-12
The Law, which was good, revealed the presence of the sin NATURE which is in conflict with the spiritual NATURE necessitating deliverance.
7-25
The Law reveals the presence of a sin nature 7-12.
The sin nature produces death, is irresistible and is in direct conflict with the spiritual 13-20
The conflict between the sin nature and the law of God necessitates the outside deliverance found only in Jesus.
The main topic is the Mosaic law.
Paul makes two basic points.
First, using the analogy of marriage, Paul argues that a person’s bondage to the law must be severed in order that he or she may be put into a new relationship with Christ (7:1–6).
This, the “positive” teaching of the chapter, gives rise to questions about the origin and nature of the law.
These Paul answers in 7:7–25, where he shows that the law is from God, but that it has nevertheless become the unwitting tool of sin, being used to confirm and imprison in death.
Despite its divine origin, the law can neither justify nor sanctify.
“What the law could not do because it was weakened by the flesh” (8:3a) succinctly sums up this second major point in Rom. 7.
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